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Lords do not incur the sin of killing these creatures. Therefore, as the inauspicious sinful activities are abandonable for a spiritual aspirant so must be the auspicious meritorious activities of mercy, charity, etc...
Answer - To overlook and neglect living virtue of sensitivity that is kindness, compassion, mercy, etc., is negligence, carelessness, heartlessness and cruelty. Any act of cruelty is lack of restraint. When there is an intention of protecting and saving a creature and when the unintentional deprivation of vitalities takes place in spite of doing everything very carefully and with full vigilance, there is no intention of doing so and there is no feeling of doership. Therefore, the vow of not depriving the vitalities of any living being is not compromised. The detached omniscient Lords do not incur the sin of killing infinite number of creatures of the Nigoda kind because they neither have any intention of doing so while undertaking the practice of the destructive ladder nor do they do anything negligently. The dying of the Nogoda creatures is automatic and the omniscient Lords have no role to play in it. The feeling of doership is totally absent in them because of their full detachment. As has been said -
Jayam care jayam citṭhe, jayamase jayam sae | Jayam bhuñjanto bhāsanto, pāvakammaṁ na bandhai || - Daśavaikālika sūtra, 4.8.
That is one who walks, stands, sits, sleeps, eats and speaks carefully incurs no sin. The reason why the spiritual aspirant who is ever vigilant does not incur any sin is that vigilance implies that there is no neglect on the part of the spiritual aspirant and he has all the intention of protecting and saving and that of causing no hurt or discomfort to any creature what-so-ever. Therefore, the vigilant omniscient Lords do not incur any sin and to cite their example in trying to absolve the violence perpetrated by the negligent ones is gross error. Anyone who neglects and overlooks protecting or saving living beings is negligent and when he kills or hurts any living beings he definitely incurs sin.
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