Book Title: Philosophical Writings
Author(s): Hemant Shah
Publisher: Academy of Philosophy

Previous | Next

Page 91
________________ Philosophical Writings of Beauty. In the Roamtic age we have William Blake, Wordsworth, Shelley and Keats - all poets who offered their original contribution. Keats, amongst these, known for his famous lines, “Beauty is truth, truth beauty" gave a new trinity Beauty, Truth and Power for Truth, Beauty and Goodness of Indian aesthetics. 2.5.4. Kant; German Idealist : Kant was the first modern philosopher to make his aesthetic theory an integral part of Philosophy. Kant says that in actual experience of Beauty, inner verbalization stops. There are two types of verbalization : (i) with other than myself, and (2) with myself known as thinking. Suffering is due to verbalization. When you experience Beauty you stop talking to yourself. You become silant. “Beauty creates inner silence; where there is silence of thought joy arises. Beauty creates joy by silencing thought. Sundaram (Beauty) creates Ananada (Joy). Beauty is experienced, never known. Beauty is not a matter of cognition. It is a matter of feeling (Experience). Feeling is no cognition. Beauty is an aspect of God, and so God also can not be cognised. Beauty, like God can be felt, can be experienced. According to Kant, the location of Beauty is the feelings. The location of Beauty is not in the mind but in the eyes. Kant says, beauty is the road to heaven where there is no suffering. There is no aging, age does not come in the way - in experiencing Beauty. The pleasure derived from the object of beauty is universal and is free from concept. Kant suggests two categories of beauty: free beauty and dependent beauty. The first one is free from the concept, while in case of the dependent beauty we have pre-determined concepts. Kant's free beauty is the ideal beauty. Kant says that Beauty drives to action. Beauty is the causal form of God. We can never experience absolute Beauty. We can experience Beauty in a finite object. Experience of finite is also finite. When the experience ends, desire begins - desire to experience again. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194