Book Title: Philosophical Writings
Author(s): Hemant Shah
Publisher: Academy of Philosophy

Previous | Next

Page 109
________________ 90 Nature of Beauty : Beauty is a quality of an object, and its main nature is to please. Beauty provides us with pleasure and joy. Beauty, by both Greeks as well as Indians, has been considered as an aspect of divinity like Truth and Goodness. Just like Truth & Goodness, no one can experience Beauty without being beautiful. Philosophical Writings Beauty by nature is eternal. The forms are transitory. They can be caught in thought but Beauty itself is unthinkable. It is to be felt or experienced. In the words of Plotinus " In itself perfectly pure." In the words of Upanishadas, "In itself perfectly complete (purna) all is beautiful because all have come from the Pure and Pure is beautiful". Beauty has a typical nature - a unique characteristics, it eludes him who seek to hold and possess. Disinterestedness as Kant says or interestlessness as Kainz says is the first condition to experience beauty. According to Indians, Beauty is a value and absolute Beauty is an absolute value. Beauty (even worldly) once enjoyed, there is a strong desire to repeat the enjoyment. J. Krishnamurti says. "Beauty is not in the museum, in the painting, in statues or listening to concerts; beauty is not in a poem or in the lovely sky of an evening; or in the light of the water; or in the face of a beautiful person, or in a building. There is beauty only when the mind and the heart are completely in harmony and that beauty cannot be got by shallow mind that is caught in the disorder of this world." True beauty is never dependent. Beauty is a state of freedom. Ancient Indian have considered True Beauty as "an awakening to the Universal nature of things".... the perception of Beauty is a yoga or union of self with the super self. On Vedant philosophy : Vedant philosophy is the Philosophy or the doctrines set forth in the end portion of the Vedas, which are the upanishads. They Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194