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because its truth value depends in relation to other objects - known and unknown, circumstances, mode of expression and reception and many other facts. After a period of the two thousand five hundred years, this theory has been recognised and proved by another great man Einstein alongwith other propounders of Quantum theory, on the plane of Physics.
How to comprehend the Reality? Can any outside agency be of help to you? No, says the Jaina tradition; your salvation is in your own hands. You are your own master, the shaper of your own destiny. If your pleasures and pains are the result of your own action Karma the way of salvation is also in your own hands because what you have made can be unmade only by you. This is a serious departure from the fatalistic approach of Ajivika philosophers of 6th century B. C. led by Gośala, who was once a disciple of Mahavira.
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Theory of Karma teaches us how to attain freedom from the real bondage of all likes, dislikes and desires. It teaches us not to meekly surrender to human weaknesses, described as our real enemies. It says to a person, just as your saviour is not outside you, your enemies are also not outside you. You have to seek them within. Once you do this, once you identify them within you, it is not very difficult to kill them. Jaina teachers have suggested a method by which they can be killed and annihilated. One who has succeeded in such annihilation is called Arihanta. 'Ari' in Samskṛta means enemy and the root 'han' means 'to kill'. The expression Arihanta means one who has totally annihilated his internal enemies. Such an Arihanta is free from bondage and becomes Siddha, one who has achieved final salvation the real freedom. Many in this universe have achieved these positions of Arihantas and Siddhas and many will achieve the same in future. Since they have achieved that really ought to be achieved, they are entitled to our respect and homage. We, therefore, bow to them. There are learned sages, the path-seekers who show us the path. They are called Acaryas; we bow to them. There are
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