Book Title: Path of Arhat
Author(s): T U Mehta
Publisher: Sohanlal Smarak Parshwanath Shodhpitha Varanasi

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Page 10
________________ [ IX ) fully we have got to understand their underlying philosophy. Writing of this thesis is a humble attempt in that direction. I do not know how far I have succeeded in explaining the profound doctrines of Jainism in English, which, in the hands of a lesser person like myself, becomes a poor medium for conveying rich ideas expressed in Prakrta canons. I will consider my purpose well served if this thesis invokes some interest to know more about Jainisin from more competent persons. The first two chapters of the thesis contain historical background, the second chapter having special reference to the life of Lord Mahavira. The remaining chapters bear titles which do not immediately convey the idea of the contents. However, a detailed synopsis of the contents of every chapter is given in the beginning covering every topic which is discussed in each chapter. The last chapter is intended to show how the doctrines of Jainism can be put to use with advantage in day to day life and how they are more relevant in modern age. There is an appendix with a map showing political divisions of the country during the times of Mahāvīra. The appendix further contains short notes on contemporary schools of thought such as Ajivika doctrine of Gośála, Sāükhya doctrine of Kapila and the doctrines of contemporary early Buddhism. This is done to enable the reader to have some comparative data of contemporary schools of thought. I take this opportunity to express my thanks to Padmabhūşaņa Pt. Dalasukhabhāi Malavania and Prof. Sagarmal Jaina, the two learned luminaries of Sramara tradition, for encouraging me to publish this thesis. I feel grateful to Authorities of Pūjya Sohanalala Smáraka Pārsvanatha Sodhapītha, Varanasi, specially its Secretary Shri Bhupendra Nath Jaina, Faridabad, for undertaking the publication of this thesis. Dr. Jain rendered very valuable help in editing the Jain Education International For Private & Personal Use Only www.jainelibrary.org

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