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AUTHOR'S NOTE
It was during the months of August to November, 1990 when my wife and myself were enjoying the company of our children and grand children in America on the completion of our 50th wedding anniversary, that my long.cherished idea of writing something on Jainism for all my grand children, who are reared and brought up in America, took a concrete shape. During our short stay in America we found some thirst for knowledge about Jainism in the Jainas who have settled there. This gave further impetus to me to explain some basic principles of Jainism in simple English.
It is rather hard to understand and still harder to practice the ethical principles based on subtle philosophy and metaphysics of Jainism by one brought up in the materialistic atmosphere of the west. Even in India where the basic doctrines of the theories of soul, Karma, Re-birth, Ahinsa and Aparigraha come naturally to one born and brought up in Indian atmosphere, Jainism is much misunderstood by some Jainas themselves. The lay-belief is that Jainism consists only in not killing insects and other living creatures, in avoiding mcat-eating and in performing hard religious penances; but Jainism is much more than this.
One reason for such superficial lay-belief is that even some ardent followers of Jainism do not take the trouble of understanding some very subtle ontological and metaphysical doctrines of Jaina philosophy. From whatever little knowledge of Jaina doctrines I have, I am convinced that what is known as Jainism is nothing but an openness which leads us, step by step, with the help of logic and reasoning, towards the nighest level of spiritual enlightenment where the individual soul enters into the realm of pure knowledge, and the State of complete bliss, Jainism' is not an 'ism', It is a systematized
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