________________
caturvy hatva
of the Cikitsaśāstra according to the YBhāṣya and the Vivarana
1. rogaḥ
2. rogahetuḥ
3. ārogyam
4. bhaiṣajyam
caturvyuhatva of the Yogaśāstra according to the
1. Yogasütra
heyam = duḥkham
heyahetuḥ = drastrdṛśyayoh samyogaḥ
hānam =
samyogābhāvaḥ, viz. kaivalyam
hānopāyaḥ = vivekakhyātir aviplavā
2. Yogabhāṣya
heyam =
duḥkhabahulaḥ samsāraḥ
hanam/mokṣaḥ= samyogasyätyantiki nivṛttiḥ
3. Vivarana 11
hānopāyaḥ/mokṣopāyaḥ = samyagdarśanam
heyam =
heyahetuḥ/samsārahetuḥ = tasya hetuḥ =
pradhanapuruṣayoḥ samyogaḥ
duḥkhapracuraḥ samsāraḥ
avidyānimitto draştrdṛśyasamyogaḥ
hānam =
vivekakhyātau satyam avidyānivṛttiḥ
tannivṛttāv ǎtyantiko drastrdṛśyasamyogoparamaḥ
hänopāyaḥ = vivekakhyātir aviplavā
31. Later occurrences of the theory of the caturvyuhatva are found e.g. in Madhava's Sarvadarśanasamgraha at the end of its exposition of the « Patañjaladarśana» (ed. by T. G. Mainkar, Government OS, Class A, no. 1, Poona, 19783, p. 388), Vijñānabhikṣu's Samkhyapravacanabhäşya at the end of the introduction as well as at the end of the first Adhyaya (ed. by R. Garbe, HOS, II, Cambridge, Mass. 1943, p. 5 and p. 74) and (except for the comparison with the science of medicine) in Nārāyaṇatirtha's commentary, called Candrika, on the Samkhyakārikā (ed. by Dhundhirājā Sāstrī, Haridas SS, 132, Benares, 1941, p. 1, ed. by Bechanarama Tripathi, BSS, 5, Benares, 1883, p. 2; cf. also TH. AUFRECHT, Catalogi codicum manuscriptorum Bibliothecae Bodlianae, pars 7, codices sanscriticos complectens, Oxford, 1864, p. 237b [no. 569]).
302
A. Wezler
