Navtattva Prakaran

Author(s): Shriprakash Pandey
Publisher: Parshvanatha Vidyapith

Page 25

12 : Navatattva Prakarana
25. Īryāpathikī kriyā (action which causes either the bondage or the experience of iryāpatha karma). (22-23-24)
Samvara (prevention of influx of Karma) Samvara is an antagonistic principle of āśrava. Impeding the flow of karmic matter towards soul is called saṁvara. समिई गुत्ती परिसह, जइधम्मो भावणा चरित्ताणि। पण ति दुवीस दस बार, पंचभेएहिं सगवन्ना ।।२५।। samiī gutt parisaha jaidhammo bhāvaņā carittāņi pana ti duvisa dasa bara pamcabheyehim sagavanna. [25] समितिर्गुप्तिः परिषहो, यतिधर्मो भावनाश्चरित्राणि। पंचत्रिकद्वाविंशतिशद्वादशपञ्चभेदैः सप्तापञ्चाशत् ।।२५ ।। Samiti (carefulness), gupti (restraints), parisaha (troubles), yatidharma (observance for monks), bhāvanā (reflections) and Cāritra (conduct) are devided into five, three, twenty two, twelve and five types respectively, are the fifty-seven types of saṁvara. (25). इरिया भासेसणादाणे, उच्चारे समिईसु अ। मणगुत्ती वयगुत्ती, कायगुत्ती तहेव य॥२६ ।। iriyā bhāsesanādāne ucсāre samaīsu a maņaguttī vayagutti kāyaguttī taheva ya. [26] ईर्याभाषेषणादानान्युच्चारः समितिषु च। मनोगुप्तिर्वचोगुप्तिः कायगुप्तिस्तथैव च।।२६ ।। Five Samitis (carefulness) are as under(1) Iryasamiti (carefulness of walking), (2) Bhasāsamiti (carefulness of language, (3) Esaņā samiti (carefulness in taking food), (4) Adananikespanā samiti (carefulness in taking clothes, pots, etc.) and (5) Uccāra-paristhāpanikā samiti (carefulness in placing urine, excreta, cough, etc.). Three guptis (restraints) are