Navtattva Prakaran

Author(s): Shriprakash Pandey
Publisher: Parshvanatha Vidyapith

Page 32

Navatattva Prakarana : 19
bārasa muhutta jahannā veyaņiye attha goesu sesāņaṁtamuhuttaṁ eyaṁ baṁdhatthiīmāņań. [42] द्वादश मुहूर्तानि जघन्या, वेदनीयेऽष्टौ नामागोत्रयोः शेषाणामन्तर्मुहूर्तमे तद्बन्धस्थितिमानम् ।।४२।। The minimum duration of vedanīya (feeling producing), nāma (personality determining) and gotra (status dtermining) karma) is tweleve, eight and eight muhürta respectively, whereas rest karma have their minimum duration of less than one muhürta. (42)
Moksa (Liberation) After complete annihilation of all types of karma the soul gets emancipated and joins siddhasilā, an abode of the emancipated soul, situated at the end of the loka. Other emancipated souls (Jivas) residing at siddhasilā do not return to the mundane world and from their they watch regularly all kinds of substance (dravya) alongwith their modifications paryāya occured in peresent, past and future. Emancipated soul, being free from birth, old age, death, hunger, thirst, disease, anxity, poverty, sorrow and sufferings enjoys infinite bliss. Since the Karma is the root cause of birth or worldly existence, and that being distructed, ends all the possibilities of transmigration of soul. संतपयपरूवणया, दव्वपमाणं च खित्त फुसणा य। कालो अंतरभागो भावे अप्पाबहुं चेव ।।४३।। samtapayaparüvaņayā davvapamāņaṁ khitta phusaņā ya kālo astarbhāgobhāve appābahuṁ ceva. [43] सत्पदप्ररूपणा, द्रव्यप्रमाणं च क्षेत्रं स्पर्शना च कालोऽन्तरश्च भागो, भावोऽल्पबहुत्वं चैव।।४३ ।। Emancipation can be described by its nine anuyogadvāra (i) stapadprarüpaņā (existence), (ii) dravya (substance), (iii) pramāņa (quantity), (iv) kśetra (space), (v) sparșa (pervading area), (vi) kāla (time), (vii) antara (interval), (viii) bhāga