Navtattva Prakaran

Author(s): Shriprakash Pandey
Publisher: Parshvanatha Vidyapith

Page 35

22 : Navatattva Prakarana
emancipated soul time is both finite and infinite. The time when soul gets emancipated, is finite, since it does not banish from the state of emancipation and due to not being any interval its time is infinite. (48) सव्वजियाणमणंते, भागे ते तेसिं दंसण नाणं। खइए भावे परिणा-मिए अ पुण होइ जीवत्तं ।।४६ ।। savvajiyāṇamaņamte bhāge te tesim daṁsaņa nāņań khaie bhāve pariņā-miye a puņa hoi jīvattaṁ. [49] सर्वजीवानामनन्ते भागे ते, तेषां दर्शनं ज्ञानम्। क्षयिके भावे, पारिणामिके च पुनर्भवति जीवत्वम् ।।४६ ।। Emancipated souls (Siddha) are infinite part of all the souls (jivas). Their jñāna (knowledge) and darśana (intution) are subsidential (kṣāyika) and life is pariņāmika (transformative).(49) थोवा नपुंससिद्धा, थीनरसिद्धा कमेण संखगुणा। इअ मुक्खतत्तमेअं, नवतत्ता लेसओ भणिया।॥५०॥ thoā napussasiddhã thīnarasiddhā kamena saṁkhaguņā ia mukkhatattameaṁ navatattā lesao bhaņiya. [50] स्तोका नपुंसकसिद्धाः स्त्रीनरसिद्धाः क्रमेण संख्यगुणाः इति मोक्षतत्त्वमेत-न्नवतत्त्वानि लेशतो भणितानि ।।५०।।
The quantity of emancipated soul as a napunsaka (neuter gender is less; while strī (feminine) and purușa (masculine) emancipated souls are numerable in number than that of neuter emancipated soul. These are the nine tattvas related very briefly. (50) जीवाइनवपयत्ये, जो जाणइ तस्स होइ सम्मत्तं। भावेण सद्दहतो अयाणमाणेऽवि सम्मत्तं ।।१।। jīvāinavapayarthe jo jāņai tassa hoi sammatta bhavena saddahamto ayanamanévi sammattam. [51]