Book Title: Marriage
Author(s): Natubhai Shah
Publisher: UK Jain Academy

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Page 32
________________ family's gifts are presented on the wedding day. There is no dowry system in the Jain community, gifts from the bride's to the groom's family are also prescribed by the community, but in most cases the bride or the bridegroom accept gifts in cash or kind, and the parents accept theirs in cash (chanlo) which traditionally was considered a help towards the wedding expenses. D. The Jain Marriage Ceremony The Jain marriage ceremony described below is based on the 'Text of Daily Duties' (Acaara Dinkar Grantha) compiled by Vardhamana Suri in 1411 CE, as the correct Jain rituals were lost for many centuries, and Jains appropriated a modified form of the Hindu marriage ceremony and still, in many cases, Jain weddings follow Hindu custom, but the principle of ahimsaa is not compromised by any aspect of the ceremony. As the prayers and mantras of a Jain ceremony are believed to guide the couple towards happiness, prosperity, longevity and spiritual advancement, there has been a revival of the Jain wedding ceremony. The marriage rituals are performed in Sanskrit and Ardha Magadhi and their translation is available in Gujarati. The marriage ceremony is conducted by a Brahmin or by any well-respected Jain. There are sixteen stages in the marriage rituals. The first three of which take place before the wedding day. Maatruka sthaapan, the auspicious ritual at the bride's home, is an invocation of the heavenly goddesses: Brahmani, Maheshvari, Kaumari, Vaisnavi, Varahi, Indrani, Chamunda and Tripura, to take up temporary abode in the bride's home to ensure the happiness and fertility of the couple, and takes place between two and seven days before the wedding day. Kulakara sthaapan, the auspicious ritual at the groom's home, is an invocation of the heavenly gods: Vimalvahan, Chakhsusman, Yashasvan, Abhichandra, Prasanjit, Marudev and Nabhi, to take up temporary residence in the bridegroom's home to ensure the happiness, fertility and maintenance of the family tradition. Following these ceremonies, the skin of both bride and groom will be regularly massaged with beautifying substances 32

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