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necessary that the European element should predominate in the bar. If coloured people were admitted, they might gradually outnumber the Europeans, and the bulwark of their protection would break down.
The Law Society had engaged a distinguished lawyer to support their opposition. As he too was connected with Dada Abdulla & Co, he sent me word through Sheth Abdulla to go and see him. He talked with me quite frankly, and inquired about my antecedents, which I gave. Then he said:
'I have nothing to say against you. I was only afraid lest you should be some Colonial-born adventurer. And the fact that your application was unaccompanied by the original certificate supported my suspicion. There have been men who have made use of diplomas which did not belong to them. The certificates of character from European traders you have submitted have no value for me. What do they know about you? What can be the extent of their acquaintance with you?
'But,' said I, 'everyone here is a stranger to me. Even Sheth Abdulla first came to know me here.
"But then you say he belongs to the same place as you? It your father was Prime Minister there, Sheth Abdulla is bound to know your family. if you were to produce his affidavit, I should have absolutely no objection. I would then gladly communicate to the Law Society my inability to oppose your application.'
This talk enraged me, but I restrained my feelings. 'If I had attached Dada Abdulla's certificate.' said I to myself, 'it would have been rejected, and they would have asked for Europeans' certificates. And what has my admission as advocate to do with my birth and my antecedents? How could my birth, whether humble or objectionable, be used against me?' But I contained myself and quietly replied: continue from here
'Though I do not admit that the Law Society has any authority to require all these details, I am quite prepared to present the affidavit you desire.'
Sheth Abdulla's affidavit was prepared and duly submitted to the counsel for the Law Society. He said he was satisfied. But not so the Law Society. it opposed my application before the Supreme Court, which ruled out the opposition without even calling upon Mr. Escombe to reply. The Chief justice said in effiect:
'The objection that the applicant has not attached the original certificate has no substance. If he has made a false affifavit, he can be prosecuted, and his name can then be struck off the roll, if he is proved guilty. The law makes no distinction between white and coloured people. The Court has therefore no authority to prevent Mr. Gandhi from being enrolled as an advocate. We admit his application. Mr. Gandhi, you can now take the oath.'
I stood up and took the oath before the Registar. As soon as I was sworn in, the Chief Justice, addressing me, said:
'You must now take off your turban, Mr. Gandhi. you must submit to the rules of the Court with regard to the dress to be worn by practising barristers.'
I saw my limitations. The turban that I had insisted on wearing in the District Magistrate's Court took off in obedience to the order of the Supreme Court. Not that, if I had resisted the order, the resistance could not have been justified. But I wanted to reserve my strength for fighting bigger battles. I should not exhaust my skill as a fighter in insisting on retaining my turban. It was worthy of a better cause.
