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wedding was out of the question, not even a special dress was thought necessary. They needed no religious rites to seal the bond. Mrs. Polak was a Christian by birth and Polak a Jew. Their common religion was the religion of ethics.
I may mention in passing an amusing incident in connection with this wedding. The Registrar of European marriages in the Transvaal could not register between black or coloured people. In the wedding in question, I acted as the best man. Not that we could not have got a European friend for the purpose, but Polak would not brook the suggestion. So we three went to the Registrar of marriages. How could he be sure that the parties to a marriage in which I acted as the best man would be whites? He proposed to postpone registration pending inquiries. The next day was a sunday. The day following was New Year's Day, a public holiday. To postpone the date of a solemnly arranged wedding on such a flimsy pretext was more than one could put up with. I knew the Chief Magistrate, who was head of the Registration Department. So I appeared before him with the couple. He laughed and gave me a note to the Registrar and the marriage was duly registered.
Up to now the Europeans living with us had been more or less known to me before. But now an English lady who was an utter stranger to us entered the family. I do not remember our ever having had a difference with the newly married couple, but even if Mrs. Polak and my wife had some unpleasant experience, they would have been no more than what happen in the bestregulated homogeneous familes. And let it be remembered that mine would be considered an essentially heterogeneous family, where people of all kinds and temperaments were freely admitted. When we come to think of it, the distinction between heterogeneous and homogeneous is discovered to be merely imaginary. We are all one family.
I had better celebrate West's wedding also in this chapter. At this stage of my life, my ideas about #brahmacharya# had not fully matured, and so I was interesting myself in getting all my bachelor friends married. When, in due course, West made a pilgrimage to Louth to see his parents, advised him to return married if possible. Phoenix was the common home, and as we were all supposed to have become farmers, we were not afraid of marriage and its usual consequences. West returned with Mrs. West, a beautiful young lady from Leicester. She came of a family of shoemakers working in a Leicester factory. I have called her beautiful, because it was her moral beauty that at once attracted me. True beauty after all consists in purity of heart. With Mr. West had come his mother-in-law too. The old lady is still alive. She put us all to shame by her industry and her buoyant, cheerful nature.
In the same way as I persuaded these European friends to marry, I encouraged the Indian friends to send for their families from home. Phoenix thus developed into a little village, half a dozen familes having come and settled and begun to increase there.
Chapter 100
A PEEP INTO THE HOUSEHOLD
It has already been seen that, though household expenses were heavy, the tendency towards simplicity began in Durban. But the Johannesburg house came in for much severer overhauling in the light of Ruskin's teaching.
I introduced as much simplicity as was possible in a barrister's house. It was impossible to do without a certain amount of furniture. The change was more internal than external. The liking for
