Book Title: Journal of Gyansagar Science Foundation 2013 04 01
Author(s): Sanjeev Sogani, Vimal Jain
Publisher: Gyansagar Science Foundation
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Doer, Deeds, Nimitta, and Upaadaan in context with modern science and spiritual science (भौतिक विज्ञान एवं अध्यात्म विज्ञान के परिप्रेक्ष्य में निमित्त, उपादान, कर्ता एवं कर्म)
डॉ. पारसमल अग्रवाल
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OMAÊU_988mH$ V[aUm E Xid941038 It is a human tendency that we look for the doer of an XidJung ArkmU HUJ{Xntb_pih H$_pih activity. Who is the doer of a rainfall? Who is the doer of
VSC^^ _HudgmVpäh HhgVng gnt mix1 04& earthquakes? ... But in Physics, we do not find the word 'who'. Instead, in Physics we find 'how'. In Physics, we
Meaning: The attributes and substance (Dravya) of any ask, "How does it rain? How do we have earthquake?
Dravya do not change into those of another Dravya. ...," Based on the way, Acharya Kundakunda has logically
Without such change, how can one Dravya transform explained various concepts in Samaysaār, one may find
another Dravya? that Acharya Kundakunda was aware of the limitation of answering the questions related with 'who'. This is
A soul cannot do any attribute or substance (Dravya) of evident from various facts which we are going to discuss
Pudgal Karma. Without doing these two how can a soul in this article.
become the doer of that (material Karma)?
Doer of the self
It may be noted that Acharya Kundakunda does not confine to the above concepts based on real point of view. In Samaysaār, we find that on one hand Achārya Kundakunda explicitly writes that in reality (from the
It would be appropriate to look at Samaysaār, where Acharya Kundakunda [1] writes the following:
