________________
xi
IV. CRITIQUE OF KNOWLEDGE : The Jaina attitude as
empiricist and realistic-concept of mindmind as a quasi-sense organ—the phases of mind, Dravya-manas and Bhava-manas-instrumental nature of mind-consciousness-cetanaself-consciousness--nature of knowledge-sense and supersense experience-nature of sense perception-stages of sense perception--supersense experience and Avadhi, Manah-paryāya and Kevala as supersense experiences-some observations on the basis of modern researches in Parapsychology.
...
66-105
V. THE DOCTRINE OF KARMA IN JAINA PHILOSOPHY :
Karma to explain provident inequalities in lifemeaning of Karma-- Potter's view and Jung's interpretation analysed-origin and development of Karma theory-- Jaina theory of Karmatypes of Karma- operation of Karma- soul's entanglement in the wheel of samsāra problem
of the relation of soul and Karma analysed· some criticisms of the theory discussed- a note
on the theory of Leśyā.
.. 106-133
VI. THE PATHWAY TO PERFECTION: The end as
Mokşa— need for physical and mental disciline-Jaina Yoga as compared with Patanjali Yoga- stages of Yoga, Dhyāna- types of Dhyāna-psychological analysis of DhyānaYoga and Sivayoga compared— Gunasthāna as stages in the spiritual progress-analysis of fourteen Guṇasthanas-- the final stage- Jaina Mysticism.
.. 134-164
VII. IN THIS OUR LIEE : Jaina ethics-samyaktva--
samyakcăritra as Munidharma and Sravaka dharma- ethical codes analysed maha vratas,
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