Jaina View of Life

Author(s): T G Kalghatgi
Publisher: Jain Sanskruti Samrakshak Sangh Solapur

Page 18

CHAPTER I
SYNOPTIC PHILOSOPHY
1. Plato and Aristotle have traced the beginnings of Philosophy to the feeling of wonder which arises in the mind of man when he contemplates on the nature of things in the world. But wonder at the level of primitive men is in the instinctive stage and does not give rise to higher speculation. It is only at a higher level when man has gained command over nature does philosophy begin. It is the fruit of society's maturer age. As Hegel said, philosophy makes its first expresssion when experience and thought have fully matured in their process. The owl of Minerva does not start upon its flight till the evening twilight has begun to fall.
Philosophy is a reflection on experience in order to comprehend the ultimate reality. We may say it is a synoptic view of life. It is, in the lines of Mathew Arnold, to see life steadily and to see it whole. In a narrower sense it is an academic pursuit of the solutions of the ultimate problems of life.
Philosophy is not merely an unusually obstinate effort to think consistently, not a construction of a super-structure of thought, nor is it a mere collection of noble sentiments. For Plato and Bradley philosophy was the knowledge of reality, of that which is. For the Logic Positivists the function of philosophy is only linguistic analysis. Philosophy, however, would not be complete except as a synoptic view of life, as a world view. In this sense alone can philosophy be a guide to life.
In India, philosophy was and has been well grounded in life. It has permeated the lives of the people. It has never been a mere academic pursuit nor a luxury of the mind. It was
1. Aristotle : Metaphysics, i, 2...