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of the scheme while describing the entanglement of the soul in saṁsāra and the efforts to attain Mokşa. Jiva and Mokşa are the prius and the end of the noumenal world. We have studied them at length.
This problem has been engaging my attention for some time past, and it has developed in the form of this book at the inspiration and guidance of Dr. A. N. Upadhye of Kolhapur. I gave a synopsis of this work in my talk at the Jaina Boarding at Kolhapur during the Paryūşana festival in 1963. I have made use of two chapters from my earlier book-Some Problems in Jaina Psychology. I am grateful to the Registar, Karnatak University, Dharwad for permitting me to use this material from my previous book. I have incorporated in this book some of my articles already published in different philosophical Journals by retouching them here and there to form a part of this book.
I am grateful to the Editors and Publishers of these Journals for their permission to use my articles in the book. I must express my gratitude to the late Professor Charles A. Moore, of the University of Hawaii, Honolulu (U. S. A.) for permitting me to use my article The Doctrine of Karma in Jaina Philosophy published in Philosophy East and West, a Journal of Oriental and Comparative Thought, Volume XI, Numbers 3 and 4 July, October 1965. I have intended, in this book, to weave out some of my papers published earlier so as to bring out a coherent picture of the Jaina view of life as expressing the Anekānta outlook. I must express my sense of profound gratitude to Dr. A. N. Upadhye for all the encouragement and guidance he has given me. I thank the authorities of the Jaina Saṁskrti Sanrakşaka Sangha, Sholapur, for publishing this work. I thank my colleague Shri S. R. Gunjal, M. A., M. Lib. Sc. for assisting me in going through the proofs.
Dharwad 31-3-69
T. G. Kalghatgi
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