Book Title: Jaina Method Of Curing
Author(s): Manju Jain
Publisher: International School for Jain Studies

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Page 81
________________ 27th Shloka for Subduing Enemy 1.0 Purpose 1.1 Enemy cannot hinder your chanting of Mantras. Enemy is subdued if Yantra is kept near. 2.0 Scope 2.1 Lord Adinath is acquainted with all the virtues; on the other hand the illustrated sins are just full of fear just to have a glance towards the Lord. 3.0 Method 3.1 After purification, black dress is put and Yantra be established after writing it in red Sandalwood. Then the verse, Riddhi, Mantra syllables are chanted 108 times a day for 21 days with a black rosary and offering of flowers. Food without salt to be taken once a day. Burnt offerings are cast with olibanum of Black pepper. 4.0 Resources Black dress, Red sandalwood, Black Rosary and 108 flowers. The verse, Riddhi, mantra and syllables. Shloka - Repeat 9 times KO VISMAYO'TRA YADI NĀMA-GUNAIRASHÉSHAI TAVM SAMSHRITO NIRVAKĀSHATAYĀ MUNĪSHĀ! DOSHAIRUPĀTTA-VIVIDHĀSHRAYA-JĀTAGARVAIH SWAPNĀNTAREPI NA KADĀCHIDI-PĪKSHITOSI Meaning Oh my God! Someone asked me “How is it that your God has all the good qualities only and no shortcomings at all? I replied, "Look! There are envy and ire, desire and attachments, wants and miseries and endless vices. I asked them (the vices) as to why do they avoid approaching Bhagawan Adinatha? They all replied together, “We have found our comfortable abodes elsewhere," For example, anger with Mahadeva, pride with Parashuram, politics and attachment unto multiple rasas of senses with Krishna and sluggishness with Brahma. Your Adideva is KEVALJNANI, therefore, what is the use of approaching him? He is having total enlightenment and constant awareness. How can we go there? We have no place to enter!" So, my dear friend, my reply to you is simple: My adinatha is not seen with any of the vices even in dreams. Mantra - Repeat 108 times Om namo Chakréshwardévī chakradhārinī Chakrénanukūlam sādhaya shatrūna unmūlaya unmūlaya swāhā Om namo Bhagwaté sarwārtha siddhāya sukhāya hrīm shrīm namah

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