Jain Journal 1998 04

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 11

101
BANERJEE : SIDDHASENADIVĀKARA AND HIS NYĀYĀVATĀRA
Nine categories of Jaina Philosophy can only be comprehended by
pramana
and
Naya
pratyaksa
parokşa
Inaigama, samgraha, vyavahāra, rju-sütre, sabda, samabhirudha, & evambhuta)
vyavahārika
pāramārthika
(kevala)
lanumāna, sādhya, hetu/linga)
sabda
svārthānumāna
Laukika Śabda
Śāstriya Sabda
pararthanumana 1. paksa 2. sādhya 3. hetu 4. dộstanta 5. upanaya 6. nigamana [terms of a Syllogism
vyāpti
antar vyāpti
bahir vyāpti
sādharmya
vaidharmya
paksa hetu
sādhya
drstānta hetu
sādhya
Fallacles of pararthanumana 1. pakşābhāsa 2. hetvābhāsa 3. drstāntābhāsa 4. dūşaņābhāsa
asiddha
viruddha
anaikāntika
sādharmya. drstāntābhāsa
vaidharmya drstäntābhāsa
Effects of pramāna
(Moksa) The above chart is explained below.
NII. Analytical Contents of the Nyāyāvatāra?
I. Pramāņa-Right knowledge,
1. Perception Pramāna is right knowledge which illumines itself as well as other
1. Adapted from S.C. Vidyābhūşaņa's A History of Indian Logic