Jain Journal 1993 04

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 15

176
JAIN JOURNAL
sasamaiyāņi satta ājīviyāņi, cha caükkaņaiyāņi,545 satta teräsiyāni,546 evām eva547 sapuvvävarenar satta parikammaiṁ teslim bhavaṁti'ti-m-akkhāyāiń; se 'ttaṁ parikammāni ;-se kiṁ taṁ suttaiṁ ? suttäin548 atthästi bhavrti 'ti-m-akkhāyatim,549 tań ;550 ujugar,551 parinayäparinayam, bahubhamgiyam, vinayapavvatiyar,552 anaṁtaram,558 paramparaṁ, sämāņaṁ,554 samjuhaṁ,555 bhinnaṁ, ahavvayaṁ,556 sovatthiyar,557 ghamtam, namdāvattań, bahulam, putthāputphar558 viyāvattam,569 evaṁbhūyar, duyävattaṁ vattamaņuppayar, 560 samabhirūdhań,561 savvatobhaddar, 562 panåsam563 dupadiggahar, icc-eiyāim bāvisaṁ suttaim chinnaceyaņai yāņi564 sasam [365] ayasuttaparivādle ; icc-eiyāim565 bāvisaṁ suttăi achinnacheyaraiyaņi566
n samanam, 554.angiyan,
mabhirudho viyāvattam. Sehiyam, 657
(karmaņā)m adyāni (Abh. has : şat ādimani parikarmāni) şaf syasamayavaktavyatanugatāni svasiddhāṁtaprakāśakāni 'ty a.. yetu Gošalapravartitā ājivikah pāşamdinas tanmatena saptā pi (cyutācyutaśrenikāparikarmasahitāni Abh.)
prajñāpyante. 545 nayāim N; adyāni sat catur nayopetani, schol. on N. 516 yaiṁ N; trairāśiukāni, trairāśikamatam avalambya sapta parikarmäni trividhana.
yacimtaya cimt yamte, schol. on N. 547 Instead of evām eva to akkhāyāim N has merely nayāim parikamme. 548 Instead of suo to akkhāyātiñ N has suttaim vävisam pan. 549 BC akkhāyath A. 550 A omits. 551 BC, ujjayan A, ujjusuan N. 552 C, pacco B; vijayavirayan A, vijayacariyam N. 553 ra BC. 554 BCN, sāmo A. 555 bü B, simply juhan A. 556 BC, cc A, āyaccāyam N. 557 sāva N. 558 merely puffham A. 559 vaccam N. 560 Opayam A. 561 ruddham N. 562 BC, savvão° N, savvaü A. 563 AC, pannās am BN. 564 °yaim N; iha yo nama nayah sutram chedena chinnam eva'bhipraiti, na dvitiyena
sütrena saha sambandhayari; tathā hi : dhammo mangalam ukkitfham iti slokań chinnachedanayamatena purvasurayah tathā vyakhyamti sma yatha na dvitiyādislokānām apeksa syöt, tatha dvitiyādin api tatha vyakhyāṁti sma yathā na teşām adyaslokāpekšā syāt ; tathā sutrany api yatrayabhihprāyena (yan nayābhio) parasparam nirapekşāni vyakhyāṁti sma, sa chedachinnanayah tatah, svasamayavaktavyat ām adhikytya chinnachedanayatvam, tatha yah sutram sutramtarena saha 'chinnam arthatah sambamdham abhipraiti, sa achinnachedanayah, yatha : dhammo mamgalam ukki tham ity ayam sloko 'chinnachedanayamatena vyakhyāyamano dviliyādin apeksate, 'py et am ślokam, evam anyonya(i) dvävinsati (h) sutrāni akşararacanan adhikytya parasparam vibhaktany apy dvitīyādayo
arthasarvadham apeksya sāpekşāni, schol. on N. 565 A. N. etäim BC. 666 Onayaith BC.