Jain Journal 1993 04

Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

Page 19

180
JAIN OURNAL
Se kim taṁ cūliyão 7644 jan nam645 Willanaṁ caunhaṁ puvvānam cūliyā0646 sesäiṁ puvväiṁ acūliyaiņ647 se 'ttam cūliyão.
At the conclusion of this review of the 12 angas, I present the apostrophe to eternity, which is given in anga 4 and in Nandi, in enti agreement with each other, at the close of their statement of the contents of the anga. With all the unwavering firmness of this apostrophe it looks like a protest against all who might either doubt or attempt to undermine its validity (see p.293) :
Icc eiyam duvālasamgam ganipidagań attte848 kale martā jīvi āņãe849 virähittă câuraṁtasaṁsārakaṁtāraṁ anupariyatsińsu ; 660 icc eiyar du® ga paduppanne (369) käle (bis) anupariyatgimti851 icc eiyar du ga' anăgae kale (bis) anupariyattissaṁti ;--icc eiyaṁ du ga'atite kale a. j. āņāe ärāhitta ca vitivatiṁsu,662 viivaisti, vīivaissanti ;-icc eiyam du ga' na kaydi na asi,658 na kayāi na tthi, na kayāi na bhavissal, bhuvimo54 ca bhavarti ya655 bhavissarti ya656 dhuve niae657 sasae akkhae658 avvae659 avatthi e660 nicce ; 681 se jahā nāmae parca atthikäyd na kayäi na āsi na kayai na tthi na kayāi na bhavissarti,668 bhuvim ca bhavaṁti ya bhavissarti ya dhuva nitiya$68 jāva niccă, evām eva du ga na kayai na åsi (bis) nicce ; --ettha664 nam duo ge ga ge anaṁtā bhāvā a. abhāvā, a, heū a, aheu, a.
644 N yato BC, yāu A. 645 BC, AN omit. 646 BC, °yain N, yau A. 647 N, has avasesā purvā aculiyā. 648 tie N. 649 ajnaya. 650 anuparivyttavamtah Jamalivat. 651 bhramanti. 652 vyativrajitavantaḥ 653 nāsı N (thus in every case). 654 bhuim N. (always) 655 bhavai a N (always). 656 bhayissai a N (always). 657 niyatan. 658 N omits; akşayam. 659 avyayam, 660 avasthitam. 661 Instead of av, nicce N has here suparitthie. In the following repetition, however,
it is the same as in the text. 662 ssai N. 663 niyaya N. 664 The following is omitted in N.