Book Title: Jain Journal 1992 10
Author(s): Jain Bhawan Publication
Publisher: Jain Bhawan Publication

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Page 13
________________ 58 Dismissing such calculations as mere child's play, let us examine the actual state of things. In the first place the titles of the 19 ajjhayaṇas of part 1 are enumerated at the outset (see page 307), and are found singly in Avaśy, 16,82.83 (Av.) and in the Vidhiprapā (V.)272 They are as follows: 1. Ukkhittaṇāe, Utkṣiptam: the "raised" but not replaced foot of an elephant, the first birth of prince Megha, whose history is here related ab ovo (pregnancy of his mother, birth of the child, education, marriage, instruction at the hands of Mahavira). See Paul Steinthal : "Specimen der Nayadhammakaha," Leipzig, 1881.273 The contents are said by Abh. to be anucitapravṛttikasya siṣyasyo-pālambhaḥ. JAIN JOURNAL 2. Samkhāḍa (Av. saṁghāḍa V), saṁghāṭakaḥ śreṣṭhicaurayor ekabamdhanabaddhatvam; or anucitapravṛttikocitapravṛittikayor anarthārthaprapti paramparā. 3. Amḍa, mayūrāṁḍaṁ (cf. p. 270 note 4); pravacanārtheṣu śaṁkitāsamkitayoḥ prāṇinor doṣaguṇau [310]. 4. Kumma, kūrma; asamlineṁdriyetarayor (i.e. asamlineṁdriyasamlinemdriyayor) anartharthau. 5. Selaa, Śailako rājarṣiḥ; pramädavato' pramādavataś că 'narthetarau (i.e, anarthärthau, evil and weal.) 6. Tumba (tumbaya V), alābū; prāṇāti pātādimatām karmagurutābhāvene' tareṣāṁ274 ca laghutabhavena anarthapräptitare. 275 śreṣṭhivadhūḥ; mahāvratānāṁ 7. Rohini anarthärthau. 8. Malli, ekonavinśatitamajinasth inotpannā tīrthakari ;276 mahāvratānām evā 'Ipenā' 'pi māyāśalyena dūṣitānām ayathāvatsvaphalasādhakatvam, or mayāvato 'narthaḥ. 9. Maimdi (Māyaṁdi V); Mākaṁdi nāma vanik, tatputro Mākaṁdisabdene 'ha grhitaḥ; bhogeşu aviratimato 'nartho, viratimatas carthaḥ. 274 viz, aprāṇāti°. 275 i, e. anarthaprāptyarthaprapti. 276 See Kup. 10 (800). virädhanävirädhanayor 272 I extract these explanations or, as the case may be, statements of contents, from the introductions to each of the ajjh. in Abhayadeva's Comm. 273 On page 4 twenty-one ajjh, of part 1 are erroneously spoken of; there are but nineteen. Jain Education International For Private & Personal Use Only www.jainelibrary.org

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