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PREAMBLE
The chasm between Religion and Science is quite deep. This is because the scientific mind does not like to accept anything that cannot be experimentally proved while the religious mind needs no proof for anything laid down in the sacred scriptures. The chasm has, unfortunately, prevented mutual interaction, preventing each of them to be benefited by a constructive study of the other side of the chasm.
The wisdom buried in the Jain scriptures and other ancient literature produced by the Jain savants is unlimited. Students of Jainology admit that, many problems of human interest would remain unresolved in the absence of a study of this literature. Regrettably, however, interpretation of this vast literature in modern scientific terms is rather in a scrappy and haphazard form. This essay is an humble attempt to build a small bridge across the chasm with a hope that. "new, interesting and the most fruitful developments will take place" as said by Werner Heisenberg.'
Bhagavan Mahavira, being an omniscient, directly apprehended the entire reality and being able to distinguish between what was animate and what was inanimate, he recognized, identified and enumerated six NIKĀYA--groups of living organisms. Of these, only two, the mobile organisms with organic bodies and endowed, more or less perceptibly, with the ability of voluntary motion (trasakāya) and the plants (vanaspatikāya), and recognized by science. The other four groups of living organisms-earth-bodied, water-bodied, fire-bodied, and airbodied—are not accepted by it. Bhagavan Mahavira, however, clearly
1. Physics and Philosophy, by Werner Heisenberg, Published by George Allen, London, 1958 p.161.
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