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362
VEDÂNTA-SOTRAS.
it was to show why his view should be accepted.—Because, if that Brahman is acknowledged as the cause of the world, all attributes required in the cause (of the world) are seen to be present-Brahman being all-knowing, all-powerful, and possessing the great power of Mâyâ,--on that account this our system, founded on the Upanishads, is not open to any objections.
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