Book Title: Ethnicity and Religious Heritage Author(s): T U Mehta Publisher: T U MehtaPage 39
________________ Indian Ethnicity and Religious Heritage reality which is the root cause of all effects, and which has sufficient reason within itself. This approach historically goes back to Aristotle's argument that there must be an "unmoved cause" of motion. According to Jain thinkers both these views are true only partially because the conclusions drawn by them leave much to be desired from logical point of view. Granting that there is some force beyond our minds and ideas, there is no reason to grant further that this force is outside our own self, and to over-rule the proposition (as proponded by Jains) that this force is the same which can be released by cultivation and development of the spiritual power which your own soul potentially possesses. TO CART - "Thou art that" is as much the call of the Jains as that of the Upanishadas. Western ontologists have failed to recognise this. As for the cosmogoligal approach, the Jains would at once agree to the theory of causation as they are the most vocal advocates of the theory of Karma. They would, however, not agree to the final conclusion of the Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170