________________
(i)
Stages-From Sense to Thought---Proof of the Truth and Validity of the Jain point of view-The sensuous 'Pratyaksha' is really 'Paroksha'.
57-64.
CHAPTER VI.
The Jain Theory of Formal Logic. Meeting the Chârvakas on their own grounds-Refutation of their hypothesis and Demonstration of the legitimacy of Inferential knowledge--The Jain Theory of Formal Logic and the definitions of Pratyaksha -"Paroksha" includes Inference and Testimony--Definition of Inference and Forms of Syllogisms-Testimony or the WordDefinition of Praman or Valid knowledge -The World of Reals and not of Phantoms as hold the Buddhists.
"
65-77.
CHAPTER VII.
The Jain Logic and the "Nayas".
Other lines of Logical or Ontological Inquiry-Analysis and Synthesis-The
5
Nayas and the Saptabhangi-The two kinds of Naya-(i) the Noumenal and (ii) the Phenomenal-Consideration of the Ten
