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Vice is not equal to Incurring a Debt-The Theory Karma'-Pudgal-The Distinction between Right and Wrong is not an Absolute Distinction.
364 390.
CHAPTER XXVI.
Classification of Karmas.
'Karma'-Definition.-Nature and Charac
ter of 'Karma'- 'Karma' or Action-Currents -Two main Divisions of Action-Currents-Currents of Injury and of Non-Injury-Dr. Bose and the 'Action-Currents'-Sub-Divisions of Action-Currents of Injury to Vision, Knowledge, Mohaniya and Antaraya-Detrimental to Psychical unfoldment-Currents of Non-Injury-Aus, Nâm, Gotra and Vedaniya-Determinative of the Organic Forma
tions.
391-461.
CHAPTER XXVII.
From Metaphysics to Ethics.
How does the Theory determine the Practice? The Jain Ethical SpeculationHow it is determined and based on their Metaphysical Conclusion-A Contrast between Buddhistic and Jain Morality -The Jain Conception of the Summum Bonum.
403
