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CHAPTER III. Knowledge and Its forms. The Correlativity of Jiva and AjivaPolarity of knowledge-Self and the Notself-Consciousness and its Origin-Know. ledge and its Growth-Definitions of Right Vision and Right Knowledge-Different forms of Knowledge and the Possibility of the Kevala Jnâna ---Kevalin is the IdealReal--Pure Intuitions--the true Characteristics of Real Pratyaksha.
33-39. CHAPTER IV.
Episteinology and Logic. Further consideration of the Processes of Knowledge-Judgment and its Three Elements-Rules and canons which a Judgment should obey-Insufficiency of the Perceptual Source of Knowledge-Hence other sources of Knowledge.
40-56. CHAPTER V. Pratyaksha is really Paroksha. The Jain dissension with reference to Pratyaksha Pramân.-Direct Perception is really Indirect--Analysis of the Psychological Processes of Cognition-The Different
