Epitome of Jainism

Publisher: ZZZ Unknown

Page 11

(v)
CHAPTER X.
Examination of Shankar.
Examination of Shankar's animadversion and his position-Further discussion of the Principle of Syadvad and the Law of Contradiction-Thought is not simply, a distinction-It is a relation as well-Reply to Shankar point by point.
145-158.
CHAPTER XI.
The Doctrine of Unity in Difference. The dialectic reasoning leads to the Theory of Bhedâbhed i.e. of Unity in difference-Distinction presupposes Unity-The world system is an expression of thought -The Jain conception of the Absolute distinguished from the Absolute beyond the relative of the Vedantins.
159 171.
CHAPTER XII.
The Universe as a Self-Existent Unit. The Self and the Not self are but members of a complex Whole-Difficulties in the transformation of the Subject into Object and vice-versa Object into Subject -Each pre-supposing the other, we have to take the Universe in the light of single unified System.
172-182.