SearchBrowseAboutContactDonate
Page Preview
Page 9
Loading...
Download File
Download File
Page Text
________________ (i) Stages-From Sense to Thought---Proof of the Truth and Validity of the Jain point of view-The sensuous 'Pratyaksha' is really 'Paroksha'. 57-64. CHAPTER VI. The Jain Theory of Formal Logic. Meeting the Chârvakas on their own grounds-Refutation of their hypothesis and Demonstration of the legitimacy of Inferential knowledge--The Jain Theory of Formal Logic and the definitions of Pratyaksha -"Paroksha" includes Inference and Testimony--Definition of Inference and Forms of Syllogisms-Testimony or the WordDefinition of Praman or Valid knowledge -The World of Reals and not of Phantoms as hold the Buddhists. " 65-77. CHAPTER VII. The Jain Logic and the "Nayas". Other lines of Logical or Ontological Inquiry-Analysis and Synthesis-The 5 Nayas and the Saptabhangi-The two kinds of Naya-(i) the Noumenal and (ii) the Phenomenal-Consideration of the Ten
SR No.007304
Book TitleEpitome of Jainism
Original Sutra AuthorN/A
Author
PublisherZZZ Unknown
Publication Year
Total Pages860
LanguageEnglish
ClassificationBook_English
File Size53 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy