Epigraphia Indica Vol 14

Author(s): Sten Konow, F W Thomas
Publisher: Archaeological Survey of India

Page 11

viii
Page 84, n. 7,-for
33
""
33
33
,, 181, no. 18,-This inscription was published independently by Mr. D. R. Bhandarkar
in the Ind. Ant., Vol. XLII, pp. 201 sqq.
23
33
VOL. XII. Page 62, n. 45,-for röshapami read roshanamu.
63, text 1. 4,-for
read.
63, 1. 12,-for
23
"3
EPIGRAPHIA INDICA.
CORRECTIONS BY PROFESSOR HULTZSCH.
VOL. XI.
33
: read
at.
144, text 1. 33,-for a read q.
145, 1. 45, for ान read ान.
23
33
39
221, text 1. 12,-for "fafeer read faer.
23
Rao Bahadur R. Narasimhachar, M.A., has kindly communicated to me the following corrections of the paper on the Inscriptions of Kurgod in Vol. XIV, pp. 285 ff.
read ¶¶°.
Page 270, v. 8, read balenduva kale ("the digit of the crescent moon". It became a full moon by Parvati's lovely glance and the lustre of her moonface).
""
63, n. 12,-for if read af°.
,,271, v. 13,-elidan-gey, "to laugh at". Elidikkeyane madu means the same. Aro kāduvar," who will fight"?
271, v. 19,-read adagunti (=greatness), not aḍaguati.
271, v. 20,-avanibhrit-samangalam" equal to a mountain, great".
272, v. 21,-Aspadey-app-Echala is the correct reading. See verse 10 of inscr. B.
272, 1. 34,-Yugandhara is commonly used in Kanarese inscriptions for Yaugandharayana, the minister of Vatsarāja.
[VOL. XIV.
188, 1. 13,-for klripta read klipta.
188, 1. 23,-for Maghavanmani read Maghavamani.
192, text 1. 42,-for farmla read fanta°.
279, v. 2-read Nityobhava-vesar-esav-i.
279, v. 3,-This verse is in praise of Rechi (not reji), who is compared to the ocean. Ratnakara and samudra are synonymous.
280, v. 5,-Here there is a play on words. The outer town had sara, ponds' or 'musical sounds', like (terade) Narada; swans (moon and sun) like the sky; and groves (rame=Lakshm1) like Vishnu.
280, 1. 23,-the correct reading is billam gomdu kalitanada balupim, "having taken the bow, by the might of his prowess...". There is no reference to Nala.
281, v. 15,-naijonmamtr-abdhi-rajam a moon to the ocean of proper policy.
L. D. B.