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FOREWORD
6 Apta-Mimamsa of Acharya Samantabhadra, ed. with introduction and translation by Saratchandra Ghoshal (New Delhi: Bharatiya Jnanapith, 2002), Chapter II, verse 30, p. 93.
7 S.C. Jain, "Sarupa Sambodhana," comments on Verse 2, unpublished, p. 5. 8 Ashtashati, p. 186, Quoted in Nagin J. Shah, Akalanka's Criticism of Dharmakirti's Philosophy A Study (Ahmedabad: L.D. Institute of Indology, 1967), PP. 61 and 66-67.
9 Acharya Kundakunda, Pravachanasara: The Spectrum of Consciousness, ed. by Jagdish Prasad Jain 'Sadhak', translation by B. Faddegon (New Delhi: Radiant Publishers, 2004), gatha 38, forthcoming.
10 Harisatya Bhattacharya, "The Basic Idea of God," Jain Journal, January 1999, p. 88.
11 Tatia, n. 5, p. 39.
12 Ibid., pp.
39-40.
13 See H. M. Joshi, "Reflections on Jain Metaphysics and Ethics," Journal of the Oriental Institute, M.S. University of Baroda, vol. 60, Nos. 1-2, September-December 1990, p. 17.
17 Apta-Mimamsa, n. 6, p. 92.
18 Tatia, n. 5, p.
42.
14 Ibid., p. 18.
15 Mimama Slokaurtika-Atmarada, Quoted in Hari Mohan Bhattacharya, “Jain Critique of the Samkhya and the Mimamsa Theories of the Self in relation to Knowledge," The Jaina Antiquary (Arrah), June 1939, p. 24.
16 A. B. Latthe, An Introduction to Jainism, p. 118. Quoted in Apta-mimamsa, n. 6, p. 92.
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19 Ashtashati, pp. 179-181, Quoted in Shah, n. 8, p. 69.
20 See Samantabhadra, Apta-mimansa, verse 25, as translated in K. C. Sogani, Ethical Doctrines in Jainism (Sholapur, 1967), Preface, pp. xi-xii.
21 Hari Mohan Bhattacharya, "Essentials of Jaina Metaphysics and Epistemology," Jain Journal, January 1999, p. 93.
22 Chakravarti, n. 3, p. 91.
23 M. Hiriyanna, quoted in Arvind Sharma, "Some Special Aspects of Jain Philosophy as a School of Indian Philosophy," Sambodhi, April 1980January 1981, p. 92.
Jain Education International
24 Pravachanasara, n. 9, gatha 35.
25 Ibid., commentary by Amrtachandra on gatha 35.
26 Bhattacharya, n. 21, p. 95.
27 Bhattacharya, n. 15, pp. 21-22.
28 Prameya Kamala Martanda, pp. 25-26 and Pramana-mimansa, p. 49, as translated and quoted in Bhattacharya, n. 15, pp. 22-23.
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