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FOREWORD
67
98 Srinivasan, n. 79, p. 90. 99 Jyoti Prasad Jain, Maharira and Jairusm(Agra: Ahimsa Mission, 1958), pp.
124-125. 100 Phyllis Granoff, “The Violence of Non-Violence: A Study of Some Jain
Responses to Non-Jain Religious Practices," The Journal of the International Association of Buddhist Studies (Northfield, MN), vol. 15, no. 1, 1992, pp.
38-39. 101 The Path to Enlightenment, n. 87, Verse 76. 102 Samantabhadra, Yukryanushashan, Verse 6, quoted in ibid., Foreword, p.
xxxiv. 103 See ibid. 104 Ibid. 105 Taltuarthasutra, VII. 13 and Pravachanasara, n. 9, gatha 217/1 (Book III.
17). 106 Nijansara, gatha 38. 107 Apta-Mimarsa, n. 6 chapter 3, verse 59, as translated in B.K. Matilal, Logis
Language and Reality: An Introduction to Indian Philosophical Studies (Delhi,
n.d.) 108 Shree Rajneesh, Beyond the Frontiers of the Mind (Poona: The Rebel
Publishing House, n. d.), p. 54. 109 Pravachanasara, n.9, gatha 16. For a detailed consideration of S ambhus
see The Path to Enlightenment, n. 87, Foreword. 110 Quoted in Champat Rai Jain, The Key of Knowledge (Delhi, 1975), p. 490. 111 Bhattacharya, n.10, p. 87. 112 Krishnamurti's Insights, n. 61, p. 93. 113 Yuktanshashan, n. 102, Verse 61. 114 Pravachanasara, n. 9, gatha 5, Tatparvaritti commentary by Acharya Jayasena. 115 Pravachanasara, n. 9, gatha 76. Tattuadipika commentary by Acharya
Amrtachandra. 116 The Path to Enlightenment, n. 87, Foreword, p. xv.
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