Book Title: Enlightened Vision of the Self
Author(s): Akalankadev, Devendra K Goyal
Publisher: Radiant Publishers New Delhi
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118
staticity (substance), 39-40 Sthitikarana (re-establishing oneself and others on the path of righteousness),
103
THE ENLIGHTENED VISION OF THE SELF
substantiveness, 18 sukha or dukha (pleasure or pain), 82 Supreme Being, 105 sza (Self), 55
sabhara or scanpa (innate nature), 58, 89, 95
stadhatushtaya state (dravya-substance), 78 sra-dharma, 20 svaparaprakasham (self-enlightening which lightens self as well as other), 81
sarupa (innate nature of self or pure consciousness), 31, 34, 43, 55-56, 58-59, 60-62, 107
Starupa Sambodhana, 1, 3, 6, 21, 28, 54,
61
Surupa Sambodhana Pandharinshatih, 6970, 88
Surupa Sambodhana Vritti, 72 starupe tishtha, 55
statma labdhye (self-realization), 24 suyam (itself), 57
swayambhu, 57
Swayambhu Stotra, 53 suryambhuta (itself), 40
Tadbharayayamnityam, 95
tathyatmaka (matter-of-fact or factual);
25
Tatia, Nathmal, 10, 12, 16, 22 Tattiartha Sutra, 2, 6, 13, 70, 72, 100 Tattvarthartika (Rajartika), 2, 70 Tirthankaras, 43
udaseenta, 30
Umasvami, Acharya, 2, 13, 70, 100
Uno, Atsusi, 1 upadeya, 25, 60 Upadhye, A. N., 40
Jain Education International
Upanishads, 37, 44, 49 Uparrahana (cultivation or virtuous dispositions), 103
upayoga (psychic attention or exertion), 9, 21, 55-56
upeksha bhava (equanimous attitude), 25, 30, 86
Upguhana (to hide shortcomings of others), 103
Vaikuntha, 54 Vaisheshikas, 4-6, 18 raktaryaraktarya, 71 Vallabh, 52 Vallabhadigujaya, 52
Varni, Manoharlal (Sahajanand), 61, 105 Varyya, Keshava, 72
atsalya (disinterested affection or selfless love), 18, 103 ratthu saharo (svarupa), 31 Vedanta school, 9, 16, 93
Vedantin, 44, 94
Vedantin philosophers, 48
vetragata (complete non-attachment), 54 ribhara paryaya, 95
ribharas (derivative characters,) 95 ridhi (positiveness), 78
Vidyananda, 7, 10, 53 Vijnanadvaitavadins, 25
rishudha jnananubhuti (uncontaminated experience of consciousness), 33 Vitraga (non-attached), 27, 58 yamaha (illusionment or attachment), 32, 54, 60 yapakayyapaka (extensive and also not extensive), 71
yarahara (external, other-oriented), 33 yarasaya, 25 yatha-artha (as it is), 81 Yuktyanushashan, 53
Zimmer, H, 35
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