Book Title: Economics of Mahaveera
Author(s): Mahapragna Acharya
Publisher: Adarsh Sahitya Sangh

Previous | Next

Page 40
________________ 24 ECONOMICS OF MAHAVIRA Neglect of Man Modern Economics is concerned primarily with earning profits in utter disregard of man's basic nature. Anything which does not yield profit is useless from the point of view of modern Economics. Market is supreme, the product has no value unless it is marketed. Man's basic nature has been completely overshadowed. In vrati (dedicated) society, man's nature is of prime importance. Obviously, there is a distinct divergence between these two points of view. Contribution of Economics To maintain that Modern Economics has not given any solution to the problem would also be a one-sided view. The one who understands Mahavira does not have one-sided point of view. There is no doubt that some concepts of modern Economics have helped solve a few problems and have given some relief to the poor. But it has, at the same time, created more problems. If we think objectively, then there will be no difficulty in maintaining that modern economic concepts have encouraged violence. Economics of Non-Violence Respected Gurudev was once sitting in the courtyard of Jain Vishwa Bharti. The Vice-Chancellor of Ajmer University, Dr. Ahuja, who was herself an economist, arrived there. In the course of discussion, she was told that we wanted economics of non-violence. She wondered, however, “which economics would that be”. Economics is born out of violence. Wherefrom will it derive non-violence? Let us then understand that the Economics which is limited to eradicating poverty is not good for us. For us that Economics is valuable which, while eradicating poverty, does not increase violence. A synthesis of material prosperity and promotion of non-violence is essential today. This kind of synthesis is present in ample measure in the concept of the vrati (dedicated) society propounded by Mahavira. It is only through the harmonisation of such principles that the needed synthesis can be achieved. Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176