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CONFLUENCE OF OPPOSITES
Atikarma is the defiling of the purity of the mind; vyatikarma is the violation of the moral vows; atichara, O Lord! is indulgence in sensual desires, and andchara is defined as excessive attachment to things! यदर्थमात्रापदवाक्यदीनं, मया प्रमादायदि किञ्चनोक्तम् । तन्मे समित्वाविदधातु देवी, सरस्वती केवलबोधलब्धिम् ॥१०॥
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यः स्मयेते. सर्व्वमुनीन्द्रवृन्दैः, यः स्तूयते सर्वनामरेन्द्रैः । यो गीयते वेदपुराणशास्त्रः, सदेवदेवो हृदये ममास्ताम ॥१२॥
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May that Lord of Lords be enshrined in my heart, Who is an object of contemplation for groups of ascetic saints, Who is adored by all monarchs and Lords of the celestials, and Whose praises are sung by Vedas, Puranas and Scriptures!
O Goddess Saraswati | [Jina-báni ie., the Word of God ] ! pray excuse me if, through inattention, I have uttered anything wanting in meaning, spelling.. word. or sense, and grant me the boon of knowledge absolute!
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यो दर्शनज्ञानसुखस्वभावः, समस्त संसारविकारबाह्यः । समाधिगम्यः परमात्मसंज्ञः, स देवदेवो हृदये ममास्ताम ॥१३॥
बोधिः समाधिः परिणामशुद्धिः, स्वात्मोपलब्धि: शिवसौख्यसिद्धिः । चिन्तामणिं चिन्तितवस्तुदाने, त्वां वद्यमानस्य ममास्तु देवि ॥११॥
O Goddess, Thou art like the Jewel Chintamani in granting all desired objects; may I, by worshipping Thee, obtain wisdom, control of mind, purity of thought, realisation of my own self, and perfect happiness ever-lasting!
May that Lord of Lords be enshrined in my heart, whose nature is Knowledge, Wisdom, and Happiness, Who is free from all kinds of imperfections that abound in the world, Who is reached through samadhi (pure unruffled selfcontemplation), and Who is termed the Most High! निषूदतेयेा भवदुःखजालं, निरीक्षते यो जगदन्तराम योऽन्तर्गत योगिनिरीक्षणीयः,
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