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RITUAL
स्वस्थःसदात्वं भवभद्रमुक्त्यै ॥२४॥ । यस्यास्ति नैक्यं वपुषापि साई,
"None of these objects तस्यास्ति कि पत्रकखत्रमित्र। outside me is mine; may I never be theirs."-deter.
पृथक्कृते चमणि रोम कृपाः, mine this in thy mind, कुतो हि तिष्ठन्ति शरीरमध्ये ॥२७॥ and break thy connection
How can be, who is not with the not-self; and, O
one even with his own body, good friend! if thou wishest
be connected with his son, to secure Deliverance, thou
wile, or friends? If the shouldst always remain
skin be removed from the centered in Thyself!
body, where would the प्रात्मानमात्मन्यवलोक्यमान,
| pores abide! स्त्वं दर्शनज्ञानमयो विशुद्धः। संयोगतो दुःखमनेकभेदं, एकाग्रचित्तः खलु यत्र तत्र,
यतोऽश्नुते जन्मवने शरीरी । स्थितोपि साधुलभते समाधिम २५ ततनिधासौ परिवर्जनीयो, __ Thou, who seest Thyself यियासुना नितिमात्मनीनाम ॥२८॥ in Thyself, art pure and The Self, encased in the possessed of perception and body, undergoes various wisdom. The sage who kinds of sufferings, because can concentrate his mind, of this connection; thereattains communion howso. fore, he who desires Deli. ever situated!
verance should avoid this एकः सदा शाश्वति को ममात्मा,
corporeal contact through
mind, speech and action! विनिर्मजः साधिगमस्वभावः ।
सर्वं निराकृत्य विकल्पजालं, बहिर्भवाः सन्त्यपरे समस्ता, न शाश्वताःकर्मभवाः स्वकीयाः॥२६॥
संसारकान्तारनिपातहेतुम ।
विविक्तमात्मानमवेक्ष्यमाणो, __My self is ever One, Eternal, Pure, and All. knowing
निलीयसे त्वं परमात्मतत्वे ॥२६॥ in essence; all the other Liberate thyself from the objects are outside me, not trammels of doubt through eternal, and are connected which thou art lost in this with me through my own World-forest, Realize thy. karmas!
self as separate and absorb
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