Bliss

Author(s): Amarmuni
Publisher: Sanmati Gyan Pith Agra

Page 26

What is possessiveness?
This proves beyond doubt that possessiveness is worthless on all counts. It brings about discord at a personal level and destroys the peace of societies and nations. The lesser the accumulation, the lesser are one's worries - less coin, less care. He who has few possessions has peace in abundance. He is the richest who is content with the least since he has found the rare treasure of never-ending peace. There is nothing more precious than in this world.
peace
Who does not long for peace? But for this, it is essential that man relinquishes the need to accumulate. Also, he must strive for simplicity and economy in his life. It is important for an aspirant not to allow his desires to soar beyond control. He must remain vigilant and exercise discrimination while acquiring objects such as gold, silver, gems, fields, property, vehicles, and animals and ensure that he never acquires what he may not need.
Wealth is inert in itself, neither a virtue nor a sin. In itself, it is not even a possession. If being wealthy is equalled to being possessive, then the scriptural texts have to redefine possessiveness. The agama pronounces that having wealth is not possessiveness, attachment is. If a person has neither cloth to cover himself, nor food to eat, nor even a roof to call his own, yet if his mind is constantly battling with countless desires, if he is obsessed with power and wealth, then he is considered possessive. But if he is free of desire, delusion and attachments, then all the wealth in the world will not make him possessive.
11
Those whose minds are full of delusion think they own the whole world. Those who have crossed the boundaries of delusions know that nothing belongs to them. 9
Verily, it is not wealth and property that make one possessive, but the desire and attachment in the mind. To acquire anything which is not needed by him or his family is the root cause of disharmony. Therefore, it is the primary duty of every aspirant to measure his desires, control his ambitions, strive to rise above attachments and affections and work towards reducing
9
mürchā-chnna-dhiyāṁ sarva-jagadeva parigrahaḥ mūcrchayā rahitānāṁ tu jagadeväparigrahaḥ