________________
158
Non-possessiveness - a universal framework
violent person an 'ārya', which means a noble person. This principle is based on the contemplation:
All human beings fear punishment, and cherish their own life. Thus considering the joys and sorrows of others as one's own, one must never indulge in harming others nor instigate others to do so.5
The Vedic religion has also propounded non-violence as the steadfast principle and the highest of all religions: “ahirsā paramo dharma”. Non-violence is the greatest and purest religion. Therefore a person should not indulge in violence at any place or time. Wish not for others what you would not wish for yourself.?
In this fleeting life, do not harm or hurt another, rather establish friendliness towards all creatures and move ahead on your journey. Do not remain in conflict with another.8
The Koran begins with "Vismillaha Rahimanurrahima" which means God is considered as the deity of compassion, not of violence. Hazrat Ali has asked to extend compassion even to animals and birds, "Oh human beings! Do not make your stomach the burial ground of animals and birds.” The Koran has proclaimed that he who saves the life of another is like the saviour of all human beings.9
In his sermon Jesus Christ has also stated, “Let the sword remain in its hilt, because those who slay with the sword will be slayed in turn.” Elsewhere also he has stated, “Love your enemies and seek God's pardon for those who torture you as well. If you love just those who love you, is that to be considered an achievement?"
5
sabbe, tasanti dandassa, sabbesam jīvitam piyas attānam upamam katvā na haneyya na ghātaye -- Dhamma pada 1.21 ahimsā paramo dharmaḥ sarva-prāna-bhrutāṁvarah tasmāt prāṇabhrutaḥ sarvān mā hinsyānmānuşaḥ kvacit -- Mahābhārata ādi parva 1/1/13 ātmanaḥ pratikūlāni pareşāṁ na samācaret na hinsyāt sarva-bhūtāni, maitrāyaṇa-gatascaret nedam jivitamāsādya vairar kuvarta kenacit --- Mahābhārata śānti Parva 278/5 va man ahayā hā phaka annayā ahyannāsa jamianah ---- Qoran 5/35
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
