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Non-possessiveness - a universal framework
The prophet of the Persian religion Zarathrustra proclaims, "Those who hinder people from leading a good life and recommend the slaughter of animals are considered evil by Ahuramajda (God of the Persians)."
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The same sentiment of compassion and non-injury echoes in Lord Mahavira's words:
All creatures in this universe, whether small or mighty, human or otherwise, want to be free of sorrow and pain. All of them desire to live, none want life to end.10
Lord Mahāvīra is the primary messenger of non-violence. To date, it is the echo of his eternal messages that resound through our country. Do you know that a period existed two thousand five hundred years ago, which was considered a dark period when animal slaughter, non-vegetarianism and alcohol consumption was on the rise? Even women were deprived of human rights. The dark clouds of violence loomed large on the horizon. Lord Mahāvīra's discourses of peace and non-violence created a transformation in the minds of people and brought about holistic revolutions. Unfortunately those great ideals are forgotten in today's world. Nuclear warfare looms large on the horizon of fear. There is a need for non-violence to be recaptured in its pristine form. For the eternal happiness of mankind, ahimsa is the only available tool. There is no other alternative. It is true that one who perceives the world in a non-violent manner obtains a glimpse of the Supreme Seer.11
To collect or provide means for self-preservation does not breach the principles of Jainism. But to collect more than necessary or to create a power group definitely invites destruction. The policy of disarmament adopted by nations today, where every nation is expected to keep only limited weapons of warfare has been propounded by the Tirthankaras thousands of years ago. The rules and regulations regarding world peace that are laid down by nations today, were taught at religious discourses since time immemorial. Lord Mahāvīra initiated great kings 10 savve jīvā vi icchanti, jīviu na marijjium -- Daśvaikālika Sūtra 6.11 ahimsa bhūtānāṁ jagati viditam brahma paramam
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