Bliss

Author(s): Amarmuni
Publisher: Sanmati Gyan Pith Agra

Page 78

Non-possessiveness and charity
Such a list of one's needs and an organized method should be adopted even in life. Whether Lord Mahāvīra was approached by an aspirant, a king or a beggar, his simple message was the same to all - to understand one's needs. This is the vow of nonpossessiveness for an aspirant - icchā parimāņa vrata. However, even up to this day, we have not understood how to list out our needs and so we go about in circles as though blindfolded.
Once needs are listed, greed will be harnessed and exploitation will come to an end. Those who walk such a path live a life of enrichment. On the other hand, those who do not harness their needs spend their lives trying to fulfil them, very much like a blindfolded man without direction.
Think of a man who starts a cloth store. When he profits from it, he thinks of investing his money in another venture in order to earn more money. He opens another shop; this time a provision store. He begins to earn a lot more and is drawn into the vicious cycle of greed. The more he earns, the more he wants. And thus, one day, the person who began with a humble store becomes the owner of the entire market. He is now like Kubera, the Lord of wealth.
There are many such people who tell me about their ventures. I listen to all of them. They think that they are exhibiting their brilliance, and I am always left wondering that if they have acquired so much, what have they left for others? Such is the greed of man that he cannot see beyond his own desires.
Have you ever pondered why this is so? It is because man believes that his worldly possessions are the yardstick by which he will be gauged in society. A liar is ashamed when his lies are exposed; a thief is aware that he is a criminal; a pleasure-seeking person is always trying to hide his hedonism. But a possessive person does not consider himself a sinner, nor does he hide his possessive tendencies. On the other hand, he is proud of himself. Society also looks up to such people and reveres them. Great respect is given to those who exhibit their riches and the splendour of their lives. At any gathering, those who exhibit their possessions are treated with more respect. What an irony! Our