Bhagvad Gita Rahasya or Karmayoga Shastra VOL 02

Author(s): Bal Gangadhar Tilak, Bhalchandra S Sukhtankar
Publisher: R B Tilak Puna

Page 25

CONTENTS OF CHAP. XIV, XV & APPENDICES XXV
dharma' (Morality)-but Release (mokşa) is not in conflict with Morality (dharma)-how the Gita came to be explained sway as supporting Renunciation-Is not Samkhya+ Desireless Action Karma-Yoga, to be found in the Gita -nevertheless Karma-Yoga is the doctrine ultimately expounded-prayer to the followers of the Path of Renunciation.
CHAPTER XV.
UPASAMHARA.
(Résumé or Summary)
Difference between the science of Karma-Yoga and the formulating of rules of Worldly Morality (acara-saṁgraha)— the erroneous idea that Ethics cannot be properly justified by Vedanta Gitä does that very thing-the Exposition of the religion of the Gitä solely from the point of view of EthicsReason is superior to Karma--the Nakulopakhyāna-similar theorems in Buddhism and Christianity-comparison of the doctrine of Equability of Reason in the Gita, with the two Western doctrines of 'greatest good of the greatest number' and Conscience similarity between Western Metaphysics and the Exposition in the Gita-the doctrines of Kant and Green-Vedanta and Ethics-the reason why there are various codes of Ethics, and differences of opinion about the construction of the Body and the Cosmos-the important part of the Metaphysical exposition in the Gits-the harmonising of Release moksa), Ethics and worldly life-Renunciation according to Christianity-the Western idea of Action based on the search for Happiness-comparison of the same with the Karma-marga in the Gita-difference between the arrangement of the four castes and Ethics-the Western Karma-märga is based on elimination of pain, and the Gita religion is based on Desirelessness-a short history of the Karma-Yoga in the Kaliyuga-Jain and Buddhist monks-the Samnyasin followers of Samkarācārya-the Mahomedan rule the Devotees of the Blessed Lord, the galaxy of saints, and Ramadāsa-the livingness of the Gits religion-the fearlessness, immutability, and equality of the Gita religion-prayer to the Almighty.