Book Title: Agam 05 Ang 05 Study Of Bhagvati Vyakhya Prajnapti Sutra
Author(s): Suzuko Ohira
Publisher: Prakrit Text Society Ahmedabad

View full book text
Previous | Next

Page 194
________________ 164 fifth canonical stage. 420 Taking advantage of this occasion, we would like to make a review of the nature of heretical texts which exhibit the heretical positions on problems in various subject fields. 421 Heretical texts are largely dividable into two groups, i.e., one which involves Jamali and Ganga's nihnava issues and the other which has nothing to do with them. The former group includes: 1.9.75 (cf. E-3b-5), 1.10.80-81 (cf. D-la, D1b), 1.5.99 (cf. C-1c-4), V.3.182 (cf. E-3b-5), V.5.201 (cf. E-4), V1.10.256 (cf. E-3b-4), VI.7.336 (cf. D-1b, D-2b-4) and X V1.8.639 (cf. D-2b-4). We have already discussed the nature of these texts in D-1b, the theoretical importance of which is negligible. The latter group includes: 1.5.112 (cf. C-la) pertaining to the cause of the hot spring, V.6.207 (cf. C-2) pertaining to the thickly populated region, V1.10.254 (cf. D-2b-3) pertaining to the impossibility of displaying happiness and misery, VI.10.353 (cf. D-2a-1) pertaining to conduct and knowledge, X VI.2.594 (cf. D-2a-1) pertaining to the wise and the foolish, X VII.2.595 (cf. C1b) pertaining to the nature of jiva, and X V1.7.631 (cf. D-2b-3) pertaining to a kevali's speech. These texts each produce clear-cut Jaina positions in contrast to those held by the heretics, however the problems dealt with here are in general of minor importance. Neither can we distinguish, in most cases, to which school these heretics belong. 422 The Sutrakrta introduces many important heretical issues of the days when the Jainas had barely anything that could yet be called their own philosophical tenets. The Jainas entered the age of theorization in the succeeding third canonical stage, and they came to develop their own doctrinal system by way of absorbing and rejecting the thoughts of the other schools as we have previously examined. We should remember in this connection that many early non-Jaina concepts came to be utilized by the Jainas in considerably later stages when the Jainas had developled their own way of theorization by making use of them. Thus the important doctrinal concepts of the heretics that helped the formulation and development of the Jaina concepts came to be integrated into the Jaina doctrinal system itself, which therefore did not take the distinct form of the heretical texts. Perhaps for this reason, the heretical sūtras in the Bhagavati are more or less of a minor nature. These heretical sutras were after all composed with the intention of showing the superiority of the relevant Jaina positions over their rivals. It is still noteworthy that the Bhagavati collects a good number of heretical sutras, which the later canonical texts do not contain. We should also note that the Bhagavati stories describe vividly and lively how the individual heretics met the Jaina monks for dispute in the classical period, which must have taken place daily in a similar manner in olden times. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316