________________
243
13.
Schubring: The Doctrine of the Jainas, p.271. S.B.E., XLV, pp.131ff., notes. Deleu: ibid., pp.132-33.
14.
See also Deleu: ibid., p.190 (his note to this text).
15.
For their explanation, see Malvania's English introduction to Pannavanasuttam, pt.2, pp.368-69.
16.
Bhagavatisútra, Sailānā edition, v.3, p.1199.
17.
his Jaina
See Dixit's analysis of jiva in the Prajnapanā, for instance, in Ontology. It shows the right direction of its analysis.
18.
For the development of the doctrine of tattvas, see Dixit: "Jaina Theory and Practice of Non-violence", pp.26ff.
19.
Dixit: Jaina Ontology, p.38.
Dixit: The Problems of Ethics and Karma Doctrine as Treated in the Bhagavati Sutra", p.8.
21.
Shah: "Rajas and Karman". pp.60ff.
22. Malvania: "Tirthankara Mahāvira", p.12.
23.
Deleu: ibid., p.209.
24.
For their references, see Deleu: ibid., p.214.
25.
Ghosh, A., ed.: Jaina Art and Architecture, v.1, ch.6, p.66. (Bharatiya Jnanapitha, Delhi, 1974)
CHAPTER
1.
Deleu: Viyahapannatti, p.22.
Dixit: "A Recent Study of the Bhagavatisutra Reviewed", pp.63ff.
This is the interpretation offered by J.L. Jaini in his introduction to the Gommat asara Jivakanda, pp.12ff. This is the Digambara interpretation. According to Malvania, the Nandi has its own system of counting words in a canonical text by way of doubling its original number; then the Nandi took
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