Book Title: Agam 05 Ang 05 Study Of Bhagvati Vyakhya Prajnapti Sutra
Author(s): Suzuko Ohira
Publisher: Prakrit Text Society Ahmedabad

View full book text
Previous | Next

Page 229
________________ 532 533 534 final canonical stage, to which this text belongs. The concepts expressed in 6, 9 and 10 above can occur only when the Jaina-cend world view we accomplished in the final canonical age. This non-dialogue text must ha been drawn from the Sthana in order to add more information on the topic of dreams introduced in the previous sutras 576-77 (cf. D-2a-3). (2) Mahavira and his relatives XI.2.440 and XIII.6.490-91 (cf. D-3) offer the lineage of king Udayana as follows: Sahasranika (of Kausambi) Jayanti Supar'sva Nandivardhana Yasoda Satanika (of Kausambi) Jain Education International Anojja Udayana (of sindhu-Sauvira) If we place this lineage in the chronological lines relevant to MV (copied from the S.B.E. XXII, Introduction, p.xv), the total picture of the relationship held among those appearing in the relevant Bhagavati stories below will become much clearer: Siddhartha Mrgavati Vardhamana Jamali Trisala Cetaka (of Vaisali) Sudarsana Abhici Cetaka (of Vaisali) Prabhavati Bimbisara (of Magadha) 199 Subhadra Cellana Konika (er Ajatasatru) Udayin (founder of Pataliputra) Jayanti is called as the first patron of the Jainas in Vaisali in XI.2.440, which is a part of her story running through 440-42. Sutra 441 is a mere descriptive For Private & Personal Use Only⚫ www.jainelibrary.org

Loading...

Page Navigation
1 ... 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316