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ABUNDANT JOY OF SENTIMENTS
DHYAN,' 'PRATIBHA GNYAN,' 'RUTAMBHARA' PRAGNYA, ASAMPRAGNYAT, SAMADHI,' DHARMAMEGH SAMADHI, 'SAMAPATTI," KAIVALYA DASHA, JEEVAN MUKTI-'etc.etc; as they may like to give. I am not concerned with names. Thave only an intensive eagerness to enjoy your eternal company directly, experience your eternal company in my mind. In whatever name, whatever form, anyway, anywhere, anytime you meet me, meet me and meet me. This is only my request. I do not know much about your various forms e.g. Shapelyshapeless, with name-without name, bodily-invisible, without virtues-with virtues, with action- in non-action, remaining only in one place, remaining everwhere, etc.etc. I am not the least interested in intellectual discussion, debate, arguments, counter-arguments etc.etc. I feel that those matters are not the subjects of discussion but they are the matters of experience. What one can not understand by writing an essay about the difference in tastes of jaggery, sugar, sugar crystals, mangoes can be understood by tasting once. Instead of writing numerous essays about your different forms, I only want to experience you, enjoy you and know you well. You may meet me in different forms. I just do not crave about it. But only you meet me. Ins't it? Yes, that is the most important thing for me.
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