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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
duction to the Trivandrum edition of the Vedānta Paribhäma. The Manjarl Makarande is described under NS. 6466,
The other works conlog within this class are the Sabdakaustabha of Bhattoji dikgitas (N06 5467-8478), the Vaigā kara pabbüyada of: Kondubhafta. (Nos 5387-6848) and the Hate of Nagella (No. 6849). Special mention must be mado of the Vairākayaqabhūmana whïcb:is however, a printed book. It is avaio lable in three forms, there being a WETTETUT sad a TETO besides' the out. The family of Bhattoji was really the sole authors of the renaissance of the Papinian school. Konda Bhatta was the nephew of Bhattojidikbita. His. Bhüqaga is a commentary on the 74 Kärikas of Bhattoji, on the philosophy of gram war eto, According to one of the Kärikäs at the beginning we are to take this work of Bhattoji as a metrical summary of his own Sabdakaustubha. Kondubhafta's work has many commentaries. We have noticed under 5844 a ţiki by Gopāla on the smaller recension of it called Laghubhüpaña.
Here wo-may also review the other works on the philosophy of grammar etos, that are described in this volume. Bhartphari's Vákyapadiya with the commentary of Helårāja. (No. 6882): is: available in this library. The commentary deserves examination, being uripriated. The Nandikeba Kāśiki attributed to Nandikeda and commented upon by Upamanya (No. 6710) explains the myrtie import of the Mihēgvata sūtras.
Coming to the supplements to Panini's, sūtras, the Unidi sūtras come uppermost in mind, by virtue of thoir disputed authorship. While scholars are wavering between Panini' and Sakarya'na, Virala' garásvati, the author of Ropamtli is said" to attribute them to Vararuci. Among the commettative on thom
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