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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
available in this library, we may mention Råmabhadra diksita's Uạidimanidipika (No. 5678), which is yet unprinted. There is one Dašapādsvítti (No. 6676) on the Uņādis, which must be by Mapikya deva. There are 2 more Vittis which baffle researoh as regards their names and authors. But they have been found not to represent Ujjvaladatta's commentary, or Durgabimba's or the Jain author's. There is an anony!!!ous Uņādi work called Upadi. kosa, (No. 5678) a lexicon of words of Uņādi derivation,
The Ganapatha is represented by two Mss. (Nos. 5681-5682). The library does not contain any commentary thereon.
DHĀTUPĂTHA. (Nos. 0689–5696)
Coming to the Dhátupatha of Panini, which is represented by many Mss., the qnestion arises, who is the author, Bhimasena, referred to as the author of the eigurd | Bhimasena is the accepted autbor, who assigned the meanings to the roots. There are some minor laminaries in VyakaraQa literature having the name, Bhima and Bhimicārya. Whether we are te identify the author of the Dhātvarthapatha with one of them, or to identify him as a different author, cannot be settled for lack of evidence.
Among the commentaries etc, on the Dhätupatha, must first be noticed the metrical recasts of the Dhấtapābha. Bopadova's Ka vikalpadruma(No. 5680) is one such work. No. 0929-named Rāmadbenu is evidently a fragment of Bopadeva's own common. tary on his Kavikalpadruma.
Cokkanātha's Dbáturatnávali (Nos. 5697-99) is another metrical rocast of this nature. Cokkanāthamakhin in the fathorin-law of Råmabhadra dikaita.
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