Vashikaran Vidya ane Punarjanma

Author(s): Chandrashekharvijay
Publisher: Z_Mahavir_Jain_Vidyalay_Suvarna_Mahotsav_Granth_Part_1_012002.pdf and Mahavir_Jain_Vidyalay_Suvarna_
Catalog link: https://jainqq.org/explore/230221/1

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vazIkaraNuvidyA ane punarjanma lekhaka : pUjya AcArya mahArAja zrI vijayamasUrIzvarajI mahArAjanA ziSya pUjya munirAja zrI caMdrazekharavijayajI. narI iMddhinI sahAyathI pratyakSa puravAra thatI athavA taka, anumAna ke AnuSaMgika purAvArUpa anya sAmagrIthI nakkI thaI zakatI bAbate uparAMta evI paNa keTalIya bAbato che ke jene puravAra karavA mATe AnAthI paNa vadhu sUkSama sAdhanasAmagrInI, sUkSmAtisUkSama avalokananI ane jene pracalita paribhASAmAM yaugika prakriyA kahe che, e prakriyA dvArA meLavela viziSTa jJAna ke jAtaanubhavanI apekSA rahe che. tethI ja AvI bAbatone atIndriya ke ahetuvAdanA viSayanI keTinI lekhavAmAM Ave che. pUrvajanma ke punarjanma Avo ja eka atIndriya viSaya che, ane enA rahasyane pAmavAnA aneka prayatna cheka atiprAcIna bhUtakALathI laIne te atyAra sudhI thatA ja rahyA che. jaina tatvajJAna ane dharmanI prarUpaNA ane sAdhanAne pAyo ja punarjanmanuM astitva che. tethI, ema kahevuM joIe ke, punarjanmanA astitvanI zraddhA jeTalI daDha bane eTalI dharmAcaraNanI zraddhA ane bhAvanA daDha bane. ahIM vazIkaraNavidyA (Hypnotism)ne AdhAre punarjanma ane enA astitva aMge keTalIka vicAraNA karavA dhArI che. jaina darzanamAM AtmAnA astitva aMge zaMkAne koI sthAna nathI. samagra sacarAcara jagatanI samaviSama-tamAma avasthAo tyAre ja ghaTamAna banI zake jyAre AtmA jevI vastu mAnavAmAM Ave; tene nitya mAnavAmAM Ave, karmano kartA ane bhaktA mAnavAmAM Ave; e kramane saMpUrNa vinAza zakya hovAnuM mAnavAmAM Ave ane sarva karmathI mukta banavA mATenA upAyanuM astitva paNa svIkAravAmAM Ave. zrIvItarAga sarvajJa bhagavaMte e pitAnA jJAnamAM AtmAnuM AvuM cha bAjuovALuM svarUpa joyuM ane jagatanI samakSa e svarUpanI prarUpaNa karI.

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zrI mahAvIra jaina vidyAlaya suvaNa-maheAtsava-graMtha Ama jyAre AtmA nitya che tyAre pUjanma ane punarjanmanI vAteA paNa jaina darzanamAM bahu ja sahaja rIte Thera Thera verAyelI jovA maLe che. ane tethI ja kare tevuM pAme" e nyAye vamAna janmamAM suMdara dharmAcaraNa karavu' e paNa jarUrI banI ja jAya; kemake tenA vinA punarjanma pAmyA pachI jIvAtmA peAte sukhada jIvananuM aizvarya pAmI zake nahi. 62 Ama AtmA aMgenuM vizada svarUpadarzana jaina darzanamAM jovA maLe che. tethI ja kAI paNa jaina A viSayamAM koI zaMkA karatA nathI, ane zakaya eTaluM sadAcAraparAyaNu jIvana jIvavAnI keziza paNa karatA rahe che. paNa A hakIkata jagatanA ghaNA moTA vistAramAM khUba ja carcAspada banelI che. buddhijIvI varga AtmAnA svarUpamAM jAtajAtanI zaMkA-kuza'kAe karatA rahe che, vaijJAnikavarga enA aMge tarehatarehanA UhApAha kare che; vaijJAnika paddhatithI AtmAnA satya svarUpanu' anveSaNa karavA kaTibaddha paNa banelA che. 1960nA mArcanI 18mI tArIkhathI Atmasiddhi karI ApavA mATe amerikAnI ATha vaijJAnika sa`sthAe bIDu jhaDapIne tenA mATe eka vyaktie be karoDa DolaranuM vIla karyu che, tenI rakama prApta karavA AgaLa AvavAnI jAherAta joI che. bhAratamAM jayapura vizvavidyAlayanA perAsAi kAleAjI vibhAganA prephesara DaoN. benarajI AtmAnA pUrvajanma aMgenuM satya tapAsavA AkAza-pAtALa eka karavA lAgyA che. vizvabharamAMthI pUrvajanmanI smRti prApta karatA lagabhaga 500 kissAo temaNe bhegA karyAM che. divase divase tee pUrvajanmanA astitvanI satya hakIkatanI vadhu ne vadhu najadIka AvatA jAya che. AvuM AvuM te ghaNuM ghaNu' Aje saMzeAdhana thaI rahyuM che. A saMzodhanane aMte AtmAnuM astitva ane avinAzapaNu' nakkI thatu jAya che.. Aje judA judA ghaNA vaijJAnika dRSTikANathI AtmAnA astitvane puravAra karatAM satyA hAtha lAgyAM che. aneka vaijJAnikAe nityAtmAnuM astitva kabUlyuM che. ApaNe ahI emAMnA eka satyAnveSInI AtmAnA pUrvajanma aMgenI kabUlAta vicArIzuM. A bhAI e vazIkaraNavidyA( Hypnotism )nA prayogo dvArA pUrvajanmanI siddhi karI che. emaNe evA 1383 prayAgA karyA che. ane chellAmAM chellA gaNAtA chaThThA nakharanA sAthI UMDA vazIkaraNa( Deepest hypnotism )thI e AtmAenI pAse temanA peAtAnA pUrva janmAnI smRti tAjI karAvI che. emanu nAma che elekajhAnDara kenana. emaNe * dha pAvara vidhina ' ( l'he Power Within ) nAmanu' pustaka aMgrejImAM lakhyuM che. A pustakanA seALamA prakaraNamAM emaNe vazIkaraNavidyAthI punarjanmanI siddhi karatI mAhitIe ApI che. temaNe tyAM bahu spaSTa zabdomAM kahyuM che keH-- " eka samaya evA hatA jyAre ghaNAM varSo sudhI punarjanmanA siddhAnta mArA mATe eka bhayakara svapna rAme hatA. te vakhate huM A siddhAntane toDI pADavA mATe satata prayatnazIla rahetA. huM vazIkaraNavidyAnA niSNAta hatA eTale avAranavAra aneka vyaktie upara vazIkaraNavidyAnA prayAgeA karatA ane teene ghaNI ghaNI vAto pUchatA, jyAre kacAre paNa temAMnu kAI paNa mane punarjanmanA astitvanI vAta karatuM tyAre huM sakhta

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mu. zrI ca'drazekharavijayajI : vazIkaraNavidyA ane punarjanma 63 rIte temanI vAtAne vakhADI kADhatA. paNa asAsa ! jyAre ghaNAbadhAe e ja vAtanuM punaruccAraNa karyuM. tyAre te! mAre paNa mAnavu paDyu ke punarjanma jevI koI vastu jarUra astitva dharAve che. 1 vazIkaraNanA prayAga karavA dvArA eka AtmA (Snbject) peAtAnI jAtane pUrvajanmamAM vidyamAna mAne ane jANe ke e ja janmanI avasthAene vartamAna kALamAM anubhavatA hAya e rIte ja enuM varNana karavA lAge e badhuM ApaNane Azcarya mugdha karI de tevu jarUra che, paraMtu A teA vaijJAnikAnI duniyAnI vAta che. AjanuM khaLaka, Adhunika jagatanA eka yuvAna kAlejiyana ke koI prauDha mAnava A vAtanI sAme ma`Da pukAravA sadA lAcAra hoya che, kemake ene AjanA vaijJAnikAnA jAtaprayAgeA upara paripUrNa vizvAsa hoya che. A vastusthiti che mATe ja ahI AtmAnA pUrvajanmanI vAteAne vazIkaraNavidyAnA prayAgathI je rIte siddha karI devAmAM AvI che, te ja hakIkata ApaNe vicArIzuM. jemaNe A prayAgA karyA che, te bahu spaSTa rIte kahe che ke vartImAna kALamAM jIvana jIvatA kAI paNa mAnava peAtAnA A jIvanamAM je kAMI sukha ke duHkhanA anubhava kare che, tenAM kAraNeA, hakIkatamAM tA, tenA pUrva janmAmAM ja paDelAM hoya che. vazIkaraNavidyAnA sAdhako kahe che ke pUrvanA dezanA ciMtA 'karma ' jevI eka vastune mAnIne janmAMtaranAM kAraNeA ane vamAna janmanAM sukhaduHkhAdi kAryAM vaccenI khUTatI kaDI joDI Ape che. ghaNA mANasA peAtAnA jIvanamAM uparAuparI trATakatI ApattionAM kAraNa pichANI zakatA nathI, paraMtu pUrvajanmanA siddhAnta e kAraNeA zeAdhI Ape che. zuM sukha ke zu' duHkha-eya kAryonAM kAraNeA avazya che, A janmamAM nahi teA janmAtaramAM.ra vazIkaraNavidyAthI, sAmAnya rIte tA, vartamAna jIvananA ja bhUtakALanI smRtie tAjI karavAno prayatna Aja sudhI karavAmAM AvatA hatA; para'tu have te garbhAvasthAnA anubhave ane enI pUrvanA janmeAnA anubhaveAnu paNa smaraNa karAvavAmAM Ave che. vamAna jIvananA 2. For years the theory of reincarnation was a nightmare to me and I did my best to disprove it and even argued with my tranee subjects to the effect that they were taking nonsence, and yet the years went by. One subject after another told me the same story in spite of different and varied conseious beliefs, in effect until now, well over a thousand cases have been so investigated and I have to admit that there is such a thing as reincarnation. -~-dha yAvara vidhina (The lower Within ), pR. 170 2. This study explains the secret of justice in a very broad way showing how a person appears to suffer in this life as a result of something he has done in a past life through this law of action and reaction know in the East as "Karma". .........Many a person cannot see why he suffers one disaster after another in this life, yet reincarnation may reveal atrocities committed by him in lives gone by. Others, no matter what they seem to do, * fall on their feet' as it were; and may it not be the reward for services rendered in lives gone by? --ejana, pR. 170-171

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zrI mahAvIra jaina vidyAlaya suvarNa mahotsava-tha janmanI jeTalAM varSa pUrvanI vAta pUchavAmAM Ave, kharekhara teTalAM varSa pUrvanI anubhUti te vyakti bahu spaSTa zabdomAM rajU kare che. Ama so, base ke traNa varSa pUrvanI vAta ke hajAra varSa pUrvanI vAta paNa pUchavAmAM Ave to tenI paNa spaSTa bhASAmAM-jANe ke te vakhate te jIvananI ja anubhUti thaI rahI hoya tevI rIte-rajUAta karI zake che. A vidyAnA to ema mAne che ke A rIte pUrvajanma jevI vAta siddha thAya che, mATe te vartamAna jIvananA aneka gUMcavaNabharyA praznone ukela lAvI zakAya che. evA aneka mANase che, jeo jAtajAtanA bhayathI sadA pIDAtA hoya che. AvA mANaso e bhaya vagerenI graMthinI pIDAnAM kAraNe ukelI zakatA nathI, kemake temane temanA vartamAna jIvanamAM tenAM kAraNe maLatAM ja nathI. paNa je vazIkaraNavidyAne Azraya levAmAM Ave ane chaThThA naMbaranuM sauthI vadhu UMDu vazIkaraNa temanI upara ajamAvavAmAM Ave to temanA pUrvajanmanI smRtio jAgRta thAya ane temAMthI vartamAna kALanI bhayagraMthinI pIDAnAM kAraNe pakaDI zakAya. Ajane buddhivAdI mAnava mAne ke na mAne paNa A siddhAnta upara e lokoe aneka mAnavane bhayAdinI graMthithI mukta karIne sukhI karyA che. ahIM to ApaNe AvA be ja dAkhalA vicArIzuM : eka mANasa e hatuM, je koI divasa "liphaTamAM Utarate nahi; kemake tene paDI javAne khUba ja bhaya lAgyA karato. eka vakhata te eka hiTisTanI pAse gaye; ene eNe pitAnI saghaLI vAta karI. tapAsa karatAM A jIvanamAM te tevA bhayanuM kaI kAraNa na jaNAyuM. tarata tene suvaDAvI devAmAM Avyo ane tenA upara UMDA vazIkaraNa (deepest hypnotism)ne praga karavAmAM AvyuM. te vakhate te mANase potAne "cAInIjha janarala" tarIke oLakhAvyuM ane kahyuM ke, "huM khUba UMcA makAna uparathI akasmAta paDI gaye ane mArI khoparI phATI gaI. mAruM mRtyu thayuM. tyAra bAda tene Tebala uparathI Ubhe karavAmAM AvyuM, ane hiTisTe tene badhI vAta jaNAvatAM kahyuM ke, "e je akasmAta thaye te vakhate uparathI nIce paDavAnA bhayanI lAgaNIo tamArA magajamAM sarvatra prasarI gaI e saMskAre Aje paNa "liphaTamAM nIce UtaravA jatAM jAgRta thaI jAya che." A ja bIjo eka kisso banyo che. eka bAI hatI. te pANIthI khUba ja gabharAtI hatI; kadI paNa nadI, taLAva, samudra vagere pAse jatI nahi. A bAI paNa eka hinoTisTa enI pAse gaI. eNe ene pitAnI bhayagraMthinI vAta karI. vartamAna jIvanamAM AvA bhayanuM kaI kAraNa na maLatAM tenI upara paNa pUrvajonI smRti tAjI karatuM UMDuM himneTijhama karavAmAM AvyuM. e vAta jANIne Azcarya thaze ke e pragathI ene eka e pUrvajanma pakaDAyo, jemAM te strIne AtmA romadezamAM purUSa gulAma tarIke hate. (A uparathI jaina darzananI e vAta siddha thAya che ke puruSa marIne strI thaI zake che, strI marIne puruSa thaI zake che.) tyAM tenA keI aparAdhane kAraNe tene page sAMkaLa bAMdhIne pANImAM utArIne gUMgaLAvIne mArI nAkhavAmAM AvyuM hatuM. A uparathI hineTisTe evuM tAraNa kADhyuM ke e gUMgaLAmaNa vakhate pANInA bhayanA je saMskAra cittamAM jAma thaI gayA hatA te atyAranA tenA strI-jIvanamAM jAgRta thaIne tene pANIthI Dara pedA karAvI rahyA che.

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mu. zrI caMdrazekharavijayajI : vazIkaraNavidyA ane punarjanma A rIte pUrvajanmanI smRti tAjI karAvIne vartamAna jIvananI aneka samasyAo ukelavAnuM je kAma AjanA hipnoTisTa vaijJAnikA karI rahyA che, te uparathI pUjanma ane punarjanmanI siddhi thaI jAya che. jaina dAniko mATe khUba mahattvanI ane jaina dananuM gaurava vadhAre evI A mInA che. je vAta jaina dAnikoe Thera Thera kahI che, te pUjanmAdinI vAta upara Aja pUrva kacAreya jevA UhApeAha thayeA nathI tevA UhApAtu have thaI rahyo che. dareka buddhimAna mAnava A viSayamAM mAthu` mAravA tatpara ane che. AtmA che ke nahi ? A jIvana pachI bIju kAMI che ke nahi ? zuM ahI ja saCthAM vinAza thaI jAya che ? jo tema na thatu hAya teA mRtyu pachI zuM thAya che? vagere vagere prazno Aje te cAre bAju orazeArathI UThI rahyA che. ane e kevA apUrva AnaMdanI khInA che ke A praznonA je kAMI uttara prApta thaI rahyo che te jaina dArzanikA tema ja pUjanmanA svIkAra karatAM anya dAnika vidhAnAne lagabhaga sa pUrNa maLatA Ave che; A hakIkatA sajJa vizenI zraddhAne paNa vadhu dRDha kare che. 124 * jemanI upara UMDAM vazIkaraNa karavAmAM AvyAM che evA agaNita AtmAone AtmAnI nityatAnI satyatA mATe jyAre prazna karavAmAM AvyA tyAre temaNe badhAe ardhuM sApha zabdomAM e vAta kahI che ke, " ame maratA ja nathI, ame tA zAzvata kALa sudhI rahIe chIe. tamArI mATI duniyAne ame zabdo dvArA e ghaNI mahAna sAcI vAta kahevA mAgIe chIe ke AtmA amara che." tame amane pUchaze ke A amaratva e zuM vastu che ? tA ame tamane kahIzu ke amaratva eTale maryAdAnuM mRtyu. tame mRtyu dvArA AtmAnA jIvananI je maryAdA AMkI che e maryAdAvihIna avasthA e ja AtmAnu' amaratva che.pa TUMkamAM amAre e ja kahevu che ke AtmAnA mRtyu jevI koI vastu ja nathI." pa vazIkRta thatA agaNita AtmAee AtmAnI amaratAnAM AvAM gAna gAyAM che. ahIM e yAda rAkhavuM ghaTe ke A vidhAneA AjanA vaijJAnikAnAM saMzeAdhanAthI niSpanna thayelAM vidhAna che. AjanuM jagata enI sAme maLavA uDAvI zakatuM nathI. ethI ja e vAteAne ahIM zAstrone AdhAre rajU karavAne badale vazIkaraNavidyAnI zeAdhAne AdhAre rajU karavAnu` munAsikha mAnyuM che. 3. To Turn, for the moment, to a wider aspect of reincarnation, when we die, are we extinct? What happens after deth? These are great questions, and today they are engaging the attention of men as never before in the history of world. ejana, pR. 173 4. We do not die ! We live on through the ages into etrnity.........The Voice is the instrument where by, we, The Greater World, can make known unto you the great Truths of Eternity in language form. ~ejana, pR. 173-174 4. What then is Eternity? Immediately the answer comes: Eternity means the cessation of limitation. -ejana, pR. 174

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zrI mahAvIra jaina vidyAlaya suvaNu maheAtsava graMtha A kSetramAM AgaLa vadhelA sama hipnoTisTAnAM je vidhAnA vAMcavA maLe che, e jANe ke hUbahU zAstravacana heAya evAM ja lAge che. ethI ja e vidhAnA najare caDatAM vItarAga bhagavaMtAnI sajJatA aMtaramAM vasI jAya che. da jaina dana ema mAne che ke prANImAtre koI paNa azubha vicAra na karavA joI e, ane sadA zubha vicArAmAM ja ramamANa rahevu joI e. enI pAchaLano hetu jaNAvatAM e kahe che ke koI paNa vicAra aMte AtmAnA saskAra anI jAya che. ane jo Ave sa'skAra azubha hAya teA te punaH punaH jAgRta thatA rahI AtmAmAM ghaNA vikArA utpanna karatA rahI prakAzanA puja samA AtmAmAM anaMta aMdhakAra phelAvI mUke che. AthI UlaTuM, zubha vicAranA sa`skAra sArA paDe che. eTale ja manuSye vicAra karavAmAM khUba ja kALajI rAkhavI joIe. azubha vicAra jo bhayaMkara gaNAtA hAya te te tenAthI niSpanna thatI azubha saMskAronI paraMparAne kAraNe ja. A hakIkatane anulakSIne ja vicArothI thatA karmonA baMdha karatAM sa`skAronA anubaMdhanuM sAmarthya vadhu AMkavAmAM Avyu che; ane tethI ja janmAntarAmAM niSpanna karelA azubha karmAMnA anu dhAne teADI nAMkhavAnu' mAnavajIvananA parama kartavya tarIke ' zrI upadezapattu 'mAM jaNAvavAmAM AvyuM che. A ja vAtane Adhunika vijJAnanA puraskartAe hipnoTijhamanI vidyA dvArA puSTi Ape che. teo kahe che ke sAmAnya rIte tA mANusanAM e mana mahattvanAM che : eka jAgRta ( Conscious ) mana ane khIjuM AMtara Sub-conscious ) mana. jAgRta manamAM je vicAra Ave che te thADA samaya tyAM rahIne pachI ardhajAgRta-suSupta jevA--manamAM cAlyA jAya che. A vicAra tyAM jaIne satra vyApI jAya che. pachI jyAre jyAre tene taka maLe che tyAre tyAre te vyApI gayelA vicAra jAgRta manamAM AvI jAya che ane peAtAnu' kArya karatA rahe che. vastusthiti AvI che mATe mAnave kAI paNa azubha vicAra na thaI jAya tenI khUba kALajI karavI joIe. hA, jAgRta mananA uttejita vicAra hajI bhayAnaka nathI, paraMtu pachI AMtara manamAM e sarvatra vyApI jAya che, tyAM sthira thaI jAya che; ane tethI pharI pharI tenAM mAThAM phaLe bhAgavavAnu` durbhAgya avasare sAMpaDatyAM kare che, e badhuM khUba ja du:khada che. A ja vAtane tee eka suMdara dRSTAMta ApIne samajAve che. eka kAcano glAsa leA. tenA pANA bhAga pANIthI bharI do. pachI temAM khIsAnA eka rUmAla evI rIte nAkheA ke aDadhA rUmAla glAsanA pANImAM paDIne bhIMjAI jAya ane bAkIne aDadhA rUmAla pANInI bahAranA glAsanI dhAra upara paDI rahe. have e pANInI bahAra rahelA sUkA rUmAla upara sAkarano eka gAMgaDA mUkeA. zu' A sAkarano kaTakA ogaLaze kharA ? nA. sAru'. have e sUkeA rUmAla pelA sAkaranA kaTakA sAthe ja glAsanA pANImAM sarakAvI do; gheADI vAramAM ja ApaNane jovA maLaze ke pelA sAkarano kaTakA ogaLI gayA che, ane enI mIThAza pANInA pratyeka TIpA sudhI ane rUmAlanA dareka taMtu sudhI vyApI gaI che. have ApaNe mULa vAta upara AvIe. ahIM je sUkA rUmAla che te ajAgRta mana che. je sAkarano kaTako che te vicAra che. jyAM sudhI vicAra jAgRta manamAM che tyAM sudhI

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7 mu. zrI. caMdrazekharavijayajI vazIkaraNavidyA ane punarjanma te pelA sAkaranA kaTakA jevuM che ke je ogaLIne kyAMya phelAto nathI, paNa jyAre e vicArarUpI sAkarane kaTake AMtara manamAM cAlI gaye tyAre e tyAM sarvatra vyApI gaye. eTale vicAra kyAreya marI jato nathI paNa UlaTo e to AMtara manamAM sarvatra vyApIne lAMbuM jIvana jIvatA hoya che. je A ja vastusthiti che te kaI paNa prANI kyAreya marI zakatuM nathI; UlaTuM pelA vyApta vicArane (ke jene jaina paribhASAmAM saMskAra kahevAmAM Ave che tene) pitAnI sAthe rAkhIne e kyAMka AgaLa vadhe che, mATe adyatana jagatanA buddhivAdI mAnoe AtmAnA mRtyu jevI vastu mAnavAno spaSTa InkAra karI deve joIe, kemake AtmA amara che, aDhaLaka saMskArane e khajAno che. "dha pAvara vidhina" nAmanA A pustakanA lekhaka elekajhAMDara kenana ke jeo vizvane khUNekhUNe khUdI vaLyA che, teo A pustaka lakhatAM kahe che ke mArI badhI vAtane zreSThamAM zreSTha sAra hoya te eTalo ja che ke, AtmAnuM mRtyu hoI zakatuM ja nathI. ahe! A vAta je jagata samajI jAya te samagra vizva upara camatkArika parivartana AvI jAya. lekhaka kahe che ke, pachI te kaI keInuM khUna nahi kare, kaI duHkhane mAryo jIva AtmahatyA nahi kare; kemake AtmahatyA karavA Icchato mANasa pachI samajI jaze ke AtmahatyA karI levAthI jeTalAM duHkhane aMta Avaze tenAthI ghaNAM vadhu duHkhanAM dhADAM pharI tUTI paDaze, kemake "huM amara chuM', mAre ahIMthI paNa kAyaka javAnuM che. lekhaka kahe che ke AjanA nyAyAlaye zuM kharekhara nyAya kare che? nA, nA, eka khUnInA khUnanA badalAmAM nyAyAdhIza vadhumAM vadhu te phAMsInI ja sajA phaTakAraze ne? paNa tethI zuM thayuM? khUnI mANasanA khUnane je vicAra khUna karAvI gaye te vicArane AtmAmAM saMskAra rUpe vyApI jAta kaI rekI zakyuM? e saMskArane keIe dUra karI dIdhA? je e saMskAra dUra na thayA te khUnIne AtmA te mRtyu pAmato ja nathI, eTale punaH punaH e saMskAro enI pAse aneka vyaktionAM khUna karAvatA ja raheze ! te pachI A nyAyAdhIze te nyAya karyo ke anyAya ! pharI pharIne khUne karatAM rahevAnI takane jIvatI rAkhIne khUnIne phAMsInA mAMcaDe caDAvI de ane tethI aneka bIjAM khUne thavA devAM e mAnavajAta sAme bhayaMkara anyAya nathI zuM? have te evAM nyAyAlayanI jarUra che, jyAM khUnIne phAMsIe caDAvavAne badale enA AMtara manamAM vyApI gayelA saMskArane phAMsI devAmAM Ave. A kAma te dharmaguruo-mAnasazAstrIe ja karI zakaze. 4. You will never be able to say again that a man can die. Indeed, there is not, and cannot be, any room in the Universe for such an idea as death. -ejana, pR. 176 u. There is no death ! That is the Supreme massage which this chapter has for you! What a profound change would come over the whole world if that lesson were well and truely learned ! Suicide and murder would cease. -ejana, pR 177. c. What a lesson the would-be suicide can learn from the fact that we do not, cannot die ! He would then know that suicide, so far from ending his miseries, would plunge him into a dilemma ten thousand times worse than the one from which he

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zrI mahAvIra jaina vidyAlaya suvaNu maheAtsava-graMtha A vaijJAnikoe vazIkaraNavidyAthI pUrvajanmanI siddhi karI, AtmAnuM amaratva jAhera kayu ane vicAro tathA saMskAronA maLanuM kAryakSetra ApaNI samakSa rajU karyuM . je vAtA saiddhAntika svarUpamAM ApaNA mATe e ane e cAra jeTalI ja sAdI-sIdhI ane spaSTa hatI te vAtA AjanA vizva mATe ' vahema', ' jUTha', ' dharmAMdhatA ' vagere nAmeAthI khatavAtI hatI. Aje paNa hajI tevu ghaNu' ghaNu' jevA-sAMbhaLavA maLe che. paNa have e duniyAnI AvI utAvaLI vicArasaraNImAM moTu parivartana karavuM paDe evI sthiti UbhI thaI che. jo A rIte vijJAnanI duniyAmAM satyanI kheAja cAlu rahe teA kadAca ema kahI devAmAM sAhasa nahi gaNAya ke eka vakhata eve Avaze ke jyAre vaijJAnike jaina dananI atyadarzitAnA ha pUrvaka svIkAra karavA prerAze. 68 e vaijJAnikA eka ja viSayanA mULa sudhI paheAMcI javAne niSpakSa prayatna zuM kAma kare che te Aje ApaNane aneka ThekANe jovA maLe che. vazIkaraNavidyAthI pUrvajanmanI smRtione tAjI karAvavI ane e viSayamAM aneka zaMkA-kuzakAo karIne tenAM samAdhAne meLavavAM ane aMte jAhera karavu ke pUrva janma jevI vastu vaijJAnika rIte siddha thAya che--e mATe karAtAM A badhAM anveSaNAnI pAchaLa keTakeTalA vaijJAnikA jIvana apatA haze ! ekalA elekajhAMDara kenane ja A viSayanA 1383 kesa tapAsI nAkhyA che ane peAtAnI jAtatapAsane aMte pUjanmanI mAnyatAne saMpUrNa samana ApyuM che. elekajhAMDara kenane je prayAgA A viSayamAM karyA che temAMnA eka khUba ja rasaprada prayAga ApaNe sakSepamAM joI e H-- madhyama vayanI eka strI upara UMDu-chellAmAM chellI chaThThI kakSAnuM vazIkaraNa karavAmAM Avyu hatuM. sauprathama te khAIne Tebala upara suvaDAvI devAmAM AvI ane tene punaH punaH jaNAvavAmAM AvyuM ke hamaNAM tame AjathI khAkhara 10 varSa pUrvanA 1924nI sAlanI 4 thI AgasTanA divasamAM vartamAna che. tame hamaNAM zuM karI rahyAM che ?--ityAdi aneka prazno e divasa aMge pUchayA. khUba ja satASakAraka javAe meLavyA bAda vadhu 10 varSa pUnA--1914nI sAlanI 4 thI oNgasTanA-divasa upara ene laI javAmAM AvI. ane e divasanI tamAma vAtA, jANe ke peAte hamaNAM ja anubhavatI hAya e rIte, e bAlI gaI. teNe kahyuM ke " hamaNAM briTana upara apAranA samaya che, jenA seeks to escape-a dilemma from which escape would be ten thousand times harder than before. The nurderer, too, pays for his crime a million times more fully than any capital punishment could ever hope to make him do. In fact, so far from punishing the murderer, society is really punishing itself when it resorts to capital punishment, since the loss of physical body, by hanging or by any other method, merely plunges the murderer's mind into the Unconscious where his murderous ideas, like the lump of sugar in our previous analogy, are able to spread into the mental atmosphere of the world. In fhis way the 'dead' murderer can take possession of other people's bodies during the sleep state, or during period of dissociation and can thus cause more murders and suicides. ~ejana, pR. 177.

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mu. zrI caMdrazekharavijayajI vazIkaraNavidyA ane punarjanma gaganamAM pahelA vizvayuddhanAM vAdaLa gherAI gayAM che." tyAra pachI pharI vadhu 10 varSa pUrvanI smRti tAjI karAvI. tyAra pachI eka eka varSa pAchaLa jatAM jatAM tenA janma samaya pachInA eka ja kalAkanI avasthAmAM tene mUkI. teNe te vakhatanA potAnA snAnanuM varNana karyuM. ane te vakhate veThavI paDelI zvAsanI gUMgaLAmaNu kahI. tyAra pachI tene janma samayanI pUrvanA aDadhA kalAkanA samayamAM mUkI. te vakhate te strI ekadama cIsa pADatI bolI UThI : "oha! mane khUba ja aMdhAruM lAge che ane mane AjubAju kAMIka dhasI jatA dravane avAja Ave che. (saMbhava che ke te mAtAnI nasomAMthI vahetuM lohInuM paribhramaNa hoya.) A varNanamAM jyAM aDadho kalAka pUrNa thaye ke tarata te bolI UThI, oha! have huM bahAra nIkaLI gaI chuMtyAra pachI te strIe te oraDAnuM varNana karyuM. A badhuM varNana paNa te strIe te vakhatanI potAnI bAlya vaya vakhatanA avAja jevA avAjathI ja kareluM-jANe ke eka bALakI ja bolI rahI hoya tema lAge ! tyAra pachI tene keTalAMka vadhu varSa pUrve laI javAmAM AvI. te vakhate te bolI : atyAre huM zukanA gRhamAM chuM!" tyAre samaya pUchatAM teNe kahyuM, "amAre tyAM samaya jevuM kazuM nathI, paNa tamArI pRthvInA ghaDiyALanA hisAbe huM samaya kahI zakuM." tyAra bAda te strIe zukanA graha uparanA pitAnA jIvananI keTalIka khUba ja rasaprada vAta karI. teNe kahyuM ke "pRthvInI prANIsRSTinI jema ame (vepAra vagere) kAryo karatA nathI. amAre tyAM eTalo badho pracaMDa prakAza pravarte che ke amArI daSTie te pRthvI aMdhakArane ja pradeza kahevAya-pachI bhalene tyAM bharabaperane pUrNa prakAza kAM na hoya!" tyAra bAda teNe tyAMnAM vRkSonuM varNana karatAM kahyuM ke "e vRkSe camakatI raeNlIza karelI dhAtunA jevA camakArA mArI rahyAM che. AnI sAme jyAre hiTisTe vAMdho lIdhe tyAre teNe spaSTa zabdomAM kahyuM ke "tame amArI grahonI duniyAnI vAtone samajI zako evI camatkArabharI che." eka bAI uparanA vazIkaraNathI elekajhAnDara kenana ene enA zukanA graho uparanA jIvanamAM laI jAya che. e tyAMnI je vAta kare che e badhI vAta jANIne jenA darzane kareluM devalekanuM varNana saheje yAda AvI jAya che. jenA darzananI daSTie phakta aDhI dvIpamAM ja kALa che; devalekamAM kALa jevuM kazuM nathI. tyAMnAM dIrgha AyuSyone je kALathI varNavavAmAM AvyAM te ahIMnA ja kALathI kahyA che, evuM spaSTa kathana jaina darzanamAM maLe che. vaLI, devalokamAM ratnanA prakAzanI vAto ane adbhuta vaikiya vRkSonI vAto paNa zuM, uparanI vAtane maLatI nathI AvatI ? AgaLa vadhatAM elekajhAnDara kenana kahe che ke, mArI tapAsamAM jeo pitAnA pUrvajanmamAM graho uparanuM jIvana paNa jIvatA sAMbhaLyA te badhAe pitAnuM AyuSya so varSathI vadhu kahyuM che ane 4-4 hajAra varSanA AyuSya paNa kahyAM che. " A vAta paNa jaina darzanamAM kahelA denA sudIrgha AyunI khUba ja najadIkamAM na kahI zakAya zuM? tyAra pachI e bAIne zukanA grahanI paNa pUrvanA janmanI avasthAmAM laI javAmAM AvI. tyAM teNe kahyuM ke, "atyAre huM re dezamAM koIne tyAM gulAmaDI tarIke chuM. ane

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70 zrI mahAvIra jaina vidyAlaya suvaNu-mahe|tsava pratha mArA gulAma tarIkenA jIvananA A aMta samaya che. ATaluM belIne ja e strInu` mAM ekadama phikku paDI gayuM. te bhayathI ka`pavA lAgI ane pachI beAlI, * mane atyAre pagamAM leAkhaMDanI eDIe sAthe pANImAM utArI dIdhI che. ane bhayaMkara jaLacaLa pazue mArI cAmera pharI vaLyAM che. eha! hamaNAM ja mane phADI khAze. ' lekhaka kahe che ke e varNana vakhatanI tenA mukha uparanI vedanAe sAce ja asahya jaNAtI hatI. khera. e pachI ene thADAM varSoM pUrvanI gulAmaDI tarIkenA jIvananI avasthAmAM laI javAmAM AvI, jyAM teNIe peAtAnI kArAvAsanI karuNa avasthAnu varNana karyu. teNe rAmadezanA aneka evA rIta-rivAje jaNAvyA jenA lekhakane paNa khyAla na hatA; jema ke teNIe kahyu ke, 'amAre tyAM puruSAnA jAhera kAryakramA saMdhyAnA samaye yeAjAya che, jyAre strIonI sabhAe vagere apeAranA samaye ja yAjavAne rivAja che; ame leAkeA snAna karatA nathI, mAtra telanI mAlIza karAvIe chIe ityAdi. ' vazIkaraNavidyAthI pUrvajanmanI vAtA, devalAkanI vAtA, saMskAra zuM kAma kare che ane enu keTaluM praca`Da sAmarthya che vagere khAkhatA AjanA prayeAjakA vaijJAnika rIte jaNAve che tenAthI herata pAmavAnI jarUra nathI. AvI badhI vAtAthI jaina dananAM saMcATa vidhAnA pratye savizeSa Adara utpanna thAya che. elekajhAnDara kenana kahe che ke emaNe jemanI upara A prayAgeA karyAM temAMnA lagabhaga badhAe e vAte ekasarakhI rIte jaNAvI che ke, (1) ame eka jIvana karatAM vadhu jIvana jIvIe chIe, (2) eka graha karatAM vadhu graheA upara jIvana jIvIe chIe, (3) vamAna jIvananI ane bhUtapUrva jIvanAnI agaNita smRtie amane thAya che. lekhaka kahe che ke emanA prayAgAmAM ghaNA badhA AtmAe budhanA ane zukranA graheA upara jaI AvelA sAMbhaLavA maLyA che. khera. pUrvajanmamAM jarAya zraddhA na dharAvatA eka lekhaka vazIkaraNavidyAthI e viSayamAM pUrNa zraddhA dharAvatA thaI jAya ane jagatanI samakSa e vAtanI jorazeArathI rajUAta kare e khUba ja AnaMda upajAve evI bInA che. bIjA paNa mArI asTeIna nAmanA eka hipnoTisTe elekajhAnDara kenananI vazIkaraNavidyAthI pUrvajanmanI smRti tAjI karAvatA prayoga vAMcyA ane taNe paNa kAI evI majabUta mananI vyakti maLe to tenI upara pUrvajanmanI smRti karAvAya tevu UMDu vazIkaraNa karavAnuM nakkI karyuM. A ja gALAmAM eNe bhAratanI zAntidevI nAmanI eka strIne thayelA jAtismaraNa jJAnanI vAtA jANI. eTale eNe paNa A viSayamAM kAMIka jANavAnA niya karyo. TUMka samayamAM ja eNe rUtha sAyamansa (Ruth Simmons) nAmanI eka strI upara vazIkaraNavidyAnA prayAga karyo. ra9mI navembara 195ranA divase A prayoga zarU karyAM. ane AvI kheDakA (Sittings) pAMca vakhata maLI. pAMceya beThakA daramyAna thayelI praznottarInu' TeIpa-rekorDIMga karavAmAM AvyuM. ati adbhuta vAtA jANavAmAM AvI. A khAIno janma 1923mAM amerikAnA AvA rAjyamAM thayA hatA. prayAga vakhate te eka vImAejanTanI patnI hatI. eNe 146 varSa pUrvanuM AyarlenDanuM jIvana khUba vistArathI jaNAvyuM. je strI vata mAna jIvanamAM 'rUtha sAyamansa ' tarIke hatI tene brAIDa 6

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mu. zrI. caMdrazekharavijayajI : vazIkaraNavidyA ane punarjanma 1 maphI' tarIke jovA ane sAMbhaLavA maLI. samehanAvasthAmAM e strIe kahyuM' ke, " enu nAma 'brAiDe maphI' hatuM. enA pitAnu' nAma DaMkana mI` hatu`. tee berisTara hatA. e strI misa sTrenanI zALAmAM bhaNatI hatI. enA patinuM nAma thriyana mekAthI hatuM. e berisTaranA putra hatA, tema ja pAte paNa berisTara hatA. e seTa TeresAnA devaLamAM jatI. tyAMnA pAdarInu nAma phAdhara jona hatuM. e peAte preTesTanTa hatI, paNa ene pati kethAlika hatA. 66 varSanI vaye dAdara uparathI paDI javAthI tenu mRtyu thayu' hatuM. te divase ravivAra hatA. eNe ema paNa jaNAvyuM ke, phAdhara jonanA kahevA pramANe, enA AtmA koI vizuddha sthaLe javAnA hatA, paNa hakIkatamAM tema manyuM na hatuM. chevaTe I. sa. 1923mAM AyeAvAmAM tene janma thayA ' A zrI Ayariza bhASAnu` leza paNa jJAna dharAvatI na heAvA chatAM teNe sa'meAhanAvasthAmAM Ayariza bhASAmAM ja saghaLI vAtacIta karI hatI. ( leAkeAe e vakhate AzakA paNa karI hatI ke kadAca brAiDe mI' nAmanuM koI pustaka lakhAyuM haze, je A rUtha sAyamanse vAMcyu hAya ane tethI tevI badhI vAtA karatI hAya. paraMtu tapAsa karatAM jaNAyu ke evu' koI pustaka lakhAyu' ja na hatuM. vaLI, te khAI kadI Ayale''Da gaI na hatI, chatAM teNe tyAMnI keTalA eraDA ? raseADu' kacAM ? gharasAme vRkSeA kayAM ?----vagere pustakamAMya na saMbhave tenI jhINavaTabharI vAtA paNa kahI hatI. briTIza Inamezana samitie paNa e vAteAne puSTi ApI. strInA A nAma uparathI ja meArI khana sTeIne peAtAnA e viSayanA pustakanuM nAma sa` phAra brAiDe maphI'' rAkhyuM che. e pustakamAM pAMce Teipa-rekorDIMganuM avataraNa karavAmAM Avyu che. tyAra pachI lekhake e pAMce rekArDo sArA sArA buddhizALI mANasAne, vaijJAnikA vagerene saMbhaLAvI hatI ane temanA 'gata abhiprAyA mAMgyA hatA. e badhI vAta lekhake potAnA te pustakamAM jaNAvI che. vazIkaraNavidyAthI pUrvajanmanI siddhi thavI e sAce ja pazcimanA vidvAnAne vicAra karatAM karI mUke evI bAbata che, kemake bAibalamAM pUrvajanmanI mAnyatAnuM samarthana karavAmAM AvyuM nathI. AthI e vAta tadna sahaja che ke AvI keAI siddhi thAya teA tenI sAme bahu moTA UhApAha thAya; bhAre mATe virodha paNa jAge. zrI meArI basTeInane paNa A badhI paristhitinA sAmanA karavA paDaco hatA. temanI sAme paNa ghaNA prazno upasthita thayA hatA. eka mANase te temane pUchyuM paNa hatuM ke jo A rIte vazIkaraNavidyAthI pUrvajanmanI siddhi thaI jatI hoya teA bIjA ghaNA e vidyAnA niSNAtA che, teo kema A viSayamAM kazuM ja kahetA nathI ? A praznano uttara ApatAM te pustakamAM mArI mana sTeIna kahe che ke A viSayamAM huM kAMI ekaleA-aTUlA nathI; mArI sAthe elekajhAMDara kenana che, jee eka vakhata A vAtAne svapnanI vAtA mAnatA hatA. eTaluM ja nahiM, khIjA paNa keTalAka vaijJAnikoe peAtAnAM anveSaNAthI pUrvajanmanA astitvanI khAkhatamAM vidheyAtmaka nirNaya lIdhe che ane temaNe peAtAnI vArtAne prakAzamAM mUkI paNa

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72 zrI mahAvIra jaina vidyAlaya suvaNa-mahAtsava-graMtha che; paraMtu tenA joIe teTalA mahALeA pracAra ja thayeA nathI.9 meArI ana sTeIna AgaLa vadhatAM kahe che ke eka vyaktie pUrvajanmanI mAnyatAnI tarapheNamAM mahAna siddhi prApta karI heAvA chatAM teNe te viSayamAM kazI jAherAta na karatAM mauna rahevAnuM ja pasaMda karyuM. tene jyAre tenA maunanuM kAraNa pUchavAmAM Avyu' tyAre teNe kahyuM ke, * A badhA anubhavAne huM mArA khUba ja aMgata anubhava tarIke chupAvI rAkhuM chuM, kemake mane pahelethI ja khyAla che ke AvI vAtA upara vizvanA mAnavA zuM TIkA-TipaNA karaze ?'10 pazcimanA dezomAM AtmAnI amaratAnAM gIta gAvAnuM keTaluM badhu... muzkela che! Ama hAvA chatAM e aMgenA UhApAha karIne jAheramAM mAthu' UMcakanArAe paNa tyAM che. teone kevI hiMmatathI kAma levuM paDatuM haze ! kili'ga nAmanA vaijJAnike tA meArI basTeInane kahyuM hatuM ke mane teA khUba dilagIrI thAya che ke samAja tamArA A vicArane judI rIte rajU karaze ke temAM kApakUpa karI nAMkhaze. jee virodhI che te te A badhI vAtane UMdhI cItarIne ja rajU karaze; kemake chevaTe te pazcimanA loko AzAspada jIvana karatAM bhayAnaka mRtyune ja vadhu vicAre che ane vaLagI rahe che. eTale A leAkeA AvI vAtAne kadArA vahema ' kahIne hasI paNa nAMkhe.11 ahI eka evA paNa prazna upasthita thaI zake che ke jo A rIte dareka jIvanA pU janma heAya ja, ane tyAM teNe ghaNuM ghaNuM anubhavyuM paNa hAya, teA dareka jIvane zA mATe potAnA bhUtapUrva anubhavAnI smRti nathI thaI AvatI? A praznanA samAdhAnamAM jaina dAnikA te kahe che ke evI jAtanuM matijJAnAvaraNIya nAmanu` kama che, jenA rajakaNA AtmA upara vadhu pramANamAM cAMTI gayela hAya tyAre bhUtapUrva anubhavAnI smRti thaI zake nahi; e. Nor does this man stand alone. There are indeed a number of scientists whose experiments have led them to same conclusion. The first of the answer, then, is that some specialists do know about this other dimansion and have been publicizing their findings. For some reason however, their reports have never been circulated as extensively as they might have been. -- sarca phAra brAiDe maphI ( The Search for Briday Murif), pR. 211 to One young person explaining her silence after she discovered evidence of rebirth, summerized her position with these words:" All this experience I kept to myself as a profound secret, for, young as I was, I realised what judgement the world would pass upon the narrator of such a story. --ejana, pR. 211 22. Kipling too had given some thought to this same problem: I saw with sorrow that men would mutilate and grable the story, that rival creeds would turn it upside down till, at last, the Western world, which clings to the dread of death more closely then the hope of life, would set it aside as an intersting superstion. --ejana, pR. 212 ('phAinesTa sTorI ina dha varlDa'' pustakamAMthI utta )

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mu. zrI caMdrazekharavijyajIH vazIkaraNavidyA ane punarjanma 73 evuM keI nimitta-dazana vagere-thAya te ja A kArmika aNuo UkhaDI jAya ane AtmAne bhUtapUrva anubhavanI smRti thaI Ave. vaLI, pUrvajanmanI smRtinI te zI vAta karavI? ApaNuM vismaraNazakti eTalI badhI tIvra che ke A janmanA paNa bAlyakALanA anubhavenI smRti ghaNAne thatI nathI! khera. A te dArzanika daSTie samAdhAna meLavyuM; paNa arvAcIna jagatane eka vidyAthI te kahe che ke "kadAca ApaNe ApaNA bhUtakALa jarUra jANI zakIe, paraMtu khAsa karIne pazcimanA ApaNA dezanI adhyayana paddhati ane ghaDatara ja evAM che ke eNe ApaNuM magajane dhaMI ja nAkhyAM che, ane ApaNuM viziSTa smaraNazaktine vinAza karI nAkhe che! 12 bezaka, keIne paNa bhUtapUrva janmanuM smaraNa thaI zakatuM nathI ema te na ja kahI zakAya. have te zAntidevI, nekATI vagerene jAtismaraNanI vAta mera phelAI gaI che. ane jemane AvAM jAtismaraNe vagere nathI thayAM ane tethI bhUtapUrva janmanI smRti nathI thaI teo paNa pitAnA jIvanamAM je koI lAgaNIo dharAve che, temanAmAM jyAre kayAre paNa keTalAka bhAvAveza AvI jAya che, temanAmAM je zaktio kAma karI rahI che, judA judA viSayamAM teo je surUci ane aruzi dharAve che--e badhAMyanI pAchaLa AMtaramanamAM paDelA bhUtapUrva janmanA saMskAre ja kAma kare che ne? eTale, bIjI rIte te dareka AtmA pitAnA vartamAna jIvananI sAthe bhUtapUrva jIvanenI kaDI lagADIne ja rahe che, ema mAnavuM joIze. ane tethI ja sArA mANase bhUtapUrva bhUlenI punarAvRtti karatAM aTake che; jyAre durjane evI bhUlone punaH punaH karatA jovA maLe che. A badhAnI pAchaLa pUrvajanmane saMbaMdha kAma karato hovAnuM mAnyA vinA chUTake ja nathI. 13 pUrvajanmanI vArtA kahetA mANase potAnI tarapheNamAM kahe che ke mAtApitAnA saMskAra ja bALakanA vArasAmAM Ave che e vAta lagabhaga vajUda vinAnI che. evuM ja lagabhaga sarvatra jovA maLe che ke je mA-bApamAM nathI hotuM te bALakamAM hoya cheH bApa kodhI hoya ane bALaka kSamAzIla hoya; bApa udAra hoya ane bALaka kRpaNa hoya. have je bALakane enA saMskAra vArasAmAMthI nathI maLyA te kyAMthI AvyA? Ane uttara pUrvajanmanI mAnyatAthI ja maLI zake che. bALakane AtmA janmAntaranA saMskArane laIne ahIM Avela che mATe ja Ama bane che. paNa A vidhAna sAme eka prazna thaI zake che ke, "bhale tema hoya, paNa jyAM pitA-putranA saMskAra taddana samAna che tyAM to punarjanmanI vAtane samarthana nathI ja maLatuM ne? kemake tyAM to spaSTa rIte kahI zakAya tema che ke pitAnA lehInA saMskAra ja bALakamAM UtarI gayA che." 12. To the theory of another student who contends that perhaps we might remember something of our past but that our training and conditioning, particularly in the Western world, has 'washed our brains'obliterating these memories. -ejana, pR. 212. 13. ......... Although we do not remember specific incidents of previous lifeepisodes, we still carry over fmpressions, tendencies, capacities, and dispositions subconscious checks and balances--which resirain us from repeating past mistakes and guide us in the eternal process of erolution. ejana, pR. 213, 1

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zrI mahAvIra jaina vidyAlaya suvarNa-maheAtsavapratha A vAtanuM samAdhAna ApatAM DA~. heAna meka TegA peAtAnA hyumana ismArTalITI enDa prIekajhIsTansa' nAmanA pustakamAM kahe che ke A vAta paNa kharAkhara nathI. je bALakano AtmA peAtAnA bhAvI pitAnA saMskAra jevA ja saMskAra dharAvatA haiAya te AtmA te ja pitAne tyAM janma pAme che, tyAre Avu ane che. eTale have ema teA na ja kahI zakAya ke pitAnA saMskAra bALakamAM Utaryo. AgaLa vadhatAM, lekhaka eka dRSTAnta ApIne peAtAnI vAta samajAvatAM kahe che ke amuka mAthA upara amuka heTa barobara phiTa besI gaI tethI ema nathI kahevAtuM ke mAthAnI je gALAI hatI te heTamAM UtarI gaI, mATe mAthAmAM heTa ' phiTa ' besI gaI; balke ahIM ema ja kahevAya che ke jevI gALAI mAthAnI hatI tevI ja geALAI je heTanI hatI te eya eka sthAne bhegAM thaI gayAM. 14 A ja vAtane nyu TesTAmenTanA zabdomAM kahIe te ema kahI zakAya ke je leAhImAMsamAMthI ane che te lAhImAMsa che, je AtmAmAMthI Ave che te AtmA ja che. : > 74 brAiDe maphInA punarjanmanI pAMca Teipa-rekaoNrDjha sAMbhaLanArAmAMthI ghaNAoe e prazna karyAM che ke zuM e rIte amArA pUrvajanmAnI smRti paNa tAjI karAvI zakAya kharI? AnA uttara ApatAM zrI meArI khadegsTeIna kahe che ke nA; Aje teA nahIM, kemake jenI tevI smRti tAjI karAvavAnI che tenu maneAkhaLa asAdhAraNa rIte majabUta hAvu. jarUrI che. rUtha sAyamansa jevuM dRDha maneAmaLa mahu ja virala vyaktimAM maLI zake. ja vazIkaraNavidyAthI pUrvajanmanI smRti tAjI karAvavAnA prayAgathI jaina danane mAnya evuM eka vidhAna siddha thAya che ke eka ja AtmAnI strI ke puruSa vagere tarIkenI jAti sadA avasthita rahetI nathI, para'tu khadalAI paNa jAya che. A vAtane A prayAgAnA badhA jANakAroe samana Apyu' che. zrI eDagara kaisIe paNa Aja vAta kahI che. 15 astu. vazIkaraNavidyAnA prayAgAthI AtmAnuM amaratva, pUrva janma ane punarjanma, devaleAka, sa'skAronuM pracaMDa khaLa, jAtinuM parivartana vagere aneka khAkhatA siddha thaI jAya che. A viSayanA UhApeAha karatA ghaNA graMtha lakhAyA che; jevA ke DaoN. Ara. sI. haeNnasananuM 8 dha imprIjhanDa splenDara '; rAlpha zIletu preblema Ak rIkha'; jInA saraminarAnu * 18. The man whose nature has certain characteristics when he was about to be reborn, would be reborn in a body descended from ancestors of a similar character. It would be the character of his ancestors and its similarity to his character which would determine the fact that he was reborn in that particular body rather than in another. The shape of the head does not determine the shape of the hat, but it does determine the selection of this particular hat for this particular head. --ejana, pR. 214. ( DA. jhona meka TegAkRta 'hyumana immATI lITI oNpha prIegjhIsTansa' pustakamAMthI uddhRta ) 15. These findings, incidentally, are suported by the readings of Edgar Cayce, who maintained that race, nationality or sex might alter from one life experience to the next. ~ejana, pR 215,

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mu. zrI caMdrazekharavijayajI vazIkaraNavidyA ane punarjanma 75 menI menzansa, thomasa sugaranuM, "ghera Ijha e rivara; IvA mATananuM "rIMga oNpha rITarna" vagere. rUtha sAyamansanA AyarlenDanA bhUtapUrva jIvananI vAta sAMbhaLIne eka patrakAre tapAsa karAvI. e vAta jANIne sAnaMdAzcarya thaze ke jyAre e tapAsa karavAmAM AvI tyAre ghaNA prayatna bAda ghaNI ghaNI vAtone saMvAda prApta thayo. A aMge jemane vistArathI jANavuM hoya temaNe A lekhakanuM "dha sarca phora brAIDe mapha' pustaka joI levuM. ja pAmelA keTalAka mANase A rIte AtmA ane tene punarjanmanI mAnyatAnI vAtenA khUba UMDANa sudhI pahoMcI jAya ane te pachI parizrama veThIne moTAM pustaka pragaTa kare ane temAM jaina darzanane khUba ja anukULa vAte jovA maLe tyAre haiyuM AnaMdathI chalakAI jAya e svAbhAvika che. vazIkaraNavidyAnA pragathI je AtmAnuM amaratva siddha thatuM hoya, te e amara AtmAnA bhAvInI ja ciMtA karavAnuM ucita nathI zuM ? je vartamAna jIvananA sukhaduHkhanA mULamAM janmAMtaranA saMskAra karma dvArA kAma karatA siddha thatA hoya te bhAvI jamenA sauMdarya mATe vartamAna jIvanane suMdara saMskArathI sabhara banAvavAnuM anivArya nathI zuM? ane chellI vAta. agamanigamanI AvI vAta kahI janArA sarvajJa bhagavaMtonI tamAma vAtamAM apratihata zraddhA mUkI devAmAM have ApaNe paLabharAya vilaMba karIzuM kharA ? e zraddhAne anurUpa jIvana banAvavAmAM leza paNa udAsInatA dAkhavIzuM kharA ? agama vastune jANyAne sAra jIvanane uccamAgI ane vizuddha banAvavAne nizcaya ane puruSArtha kare e ja che. bAjarI, Isk || S S A ' I'll . hA parA -1 ," A