Shant Sudharas - Along with Gathawise Summary

Author(s): Vinayvijay Mahopadhyay,
Publisher: Jainism 4 Next Gen
Catalog link: https://jainqq.org/explore/036006/1

Page #1

SHAANT SUDHAARAS
PAGE NO. 1
॥ वंदे श्री ऋषभं वीरं ॥
॥ कल्याणकारी श्री जिनशासन को नमन ॥
शान्त सुधारस
SHAANT SUDHAARAS
Along with Gatha-wise summary in English
Author:
Mahopadhyay Shri Vinay Vijayji Maharaj saheb
This Sutra mentions 12 MINDFUL IDEOLOGIES (Bhavnas), which help in understanding the truth of life through various perspectives. Every situation of life can be related to atleast one of these ideologies & taken lessons from.
Also, 4 additional ideologies are described which guide towards the art of living. When it comes to treating various kinds of people, implementing these ideologies results in utmost PEACE &
CALMNESS.
Summary Translation: by Jain Young Wing Under the project: JAINISM 4 NEXT-GEN
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #2

SHAANT SUDHAARAS
PAGE NO. 2
Published:
On the occasion of our Guruji's 37th Janmdivas
With the blessings of:
Jinshasan Samarpit, Param Pujya
Gurudev Shri Naypadmasagarji Maharajsaheb
Date: 11th April, 2021
With the aim of:
Helping the new generation to keep their minds stable & cheerful amidst various ups & downs of life.
Translated by: Mumukshu Prachi Jain
Proofread by: Abhilasha Jain, Nikhil Mehta
Assisted by: Sanket Bohra, Yashvi Hukmani, Henanshi Sanghvi, Anisha Jain, Vaibhav Jain & Aarti Shah
Special thanks to Shri Mahavir Jain Aradhna Kendra
References: Shant Sudharas - Arth Saha (Hindi)
Aho! Shrutam Svadhyay Sangrah (8) Hindi
https://jainebooks.org/books/7483
Shant Sudharas - Pravachan Book Gujarati https://jainebooks.org/books/7278
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #3

SHAANT SUDHAARAS
PAGE NO. 3
1.
2.
3.
4.
5.
6.
INTRODUCTION (Index)
ANITYA BHAVNA - Anitya means temporary. Change is constant, nothing is permanent and this the only truth of this world. All things of this worldly life are perishable. So, we should not feel sad or lose our mental peace at loss of such momentary things
ASHARAN BHAVNA - Asharan means helplessness. When death approaches, our wealth, family, friends, nobody can save us. So, we have to learn to bear our sufferings with equanimity instead of banking on others
SANSAR BHAVNA - In this cycle of birth and death, father of one life may become husband in another life and so on. How strange this Sansar is! We are wandering here since time immemorial and such Sansar is the main cause of our sadness
EKATV BHAVNA - Every being is born alone, dies alone and has to bear the fruits of their karma alone. So, we should stay away from attachments & aversions and focus on nurturing our soul
ANYATV BHAVNA - Body and soul are different. We are souls, which is eternal while the body is perishable. Wealth, friends, family, nothing is ours. So, we should detach ourselves from all these things
ASHUCHI BHAVNA - Our body is made up of impure substances, it generates dirt & even makes other objects dirty. So instead of making endless efforts in cleaning it, we should divert towards purifying our inner self
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #4

SHAANT SUDHAARAS
PAGE NO. 4
8.
9.
AASHRAV BHAVNA - Aashrav means inflow of karmas. Our unethical thoughts and actions corrupt our soul with bad karmas
SAMVAR BHAVNA - Samvar means blocking the inflow of Karma. To clear karmic particles from our soul, we first need to stop the bondage of new karmas
10.
NIRJARA BHAVNA - Nirjara means to shed the acquired Karmas. This is the way we can get rid of the harmful effects of karmas before they show their results
11. DHARM PRABHAV BHAVNA - It highlights the fruits of previous punya accumulated by Dharm which we are enjoying today, staying safe & healthy every single day
12. LOK SVARUP BHAVNA - This ideology highlights the structure of universe. Understanding the nature & vastness of the universe makes us realise where we truly stand
13. BODHI DURLABH BHAVNA - The ticket to Moksh is right belief (Samyaktva). Amongst infinite beings roaming in sansar, only a few fortunate ones reach this point, so we need to reflect on the rare gem that we have received
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #5

SHAANT SUDHAARAS
PAGE NO. 5
15. MAITRI BHAVNA - We should be friends with all living beings. Friendship brings feeling of brotherhood, respect and love among all
16.
17.
18.
PRAMOD BHAVNA - We should admire special qualities of those around us. Those who experience delight in other's virtues, their minds not only attain calmness but also develop such virtues in themselves
KAARUNYA BHAVNA - Roaming in sansar, all beings experience immense pain. So, we should inculcate compassion within us and think of ways to vanish other's sufferings
MAADHYASTHA BHAVNA - It is pointless in cracking our heads over negative minded people. Keeping neutral mind-set towards such people is the best option
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #6

SHAANT SUDHAARAS
MANGALACHARAN - Invocation
PAGE NO. 6
नीरन्धरे भवकानने परिगलत् पञ्चाश्रवाम्भोधरे, नानाकर्म- लतावितानगहने मोहान्धकारधुरे । भ्रान्तानामिह देहिनां हितकृते कारुण्यपुण्यात्मभि-
स्तीर्थेशैः प्रथितास्सुधारसकिरो रम्या गिरः पान्तु वः ||१||
1. In this dense forest of Bhavchakra, clouds of five aashravs are continuously showering. Various types of creepers of karma are lying here. Intense darkness of attachment is spread throughout the forest. For lost beings like us who are roaming in such forests, only the words of Tirthankar will protect us.
स्फुरति चेतसि भावनया विना, न विदुषामपि शान्तसुधारसः । न च सुखं कृशमप्यमुना विना, जगति मोहविषाद-विषाकुले ||२||
2. We might be intellectual, have knowledge of scriptures. But if we lack positive thoughts, then it will be difficult for us to taste the
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #7

SHAANT SUDHAARAS
PAGE NO. 7
divine water of peace. Without this, there is no happiness in this world which is poisoned by attachment.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #8

SHAANT SUDHAARAS
PAGE NO. 8
यदि भव-भ्रमखेदपराङ्गमुखं, यदि च चित्तमनन्तसुखोन्मुखम् ।
श्रुणुत तत्सुधियः शुभ-भावनामृतरसं, मम शान्तसुधारसम् ।।३।।
4. So, if we are tired of this cycle of births & deaths, and eager to attain infinite happiness of liberation, then we should attentively listen to this scripture which is filled with mindful ideologies and affirmations.
सुमनसो मनसि श्रुतपावना, निदधतां द्वयधिका दश भावनाः ।
यदिह रोहति मोहतिरोहिता-द् भूतगतिर्विदिता समतालता । । ४ । ।
5. These 16 Bhavnas have the power to cleanse our inner self. Our equanimity is hidden by layer of attachments. So, by retaining these 16 Bhavnas in our hearts, we can wipe the layer of attachments and flourish equanimity within us.
आर्तरौद्र-परिणामपावक-प्लुष्टभावुक विवेक सौष्ठवे । मानसे विषयलोलुपात्मनाम् क्व प्ररोहतितमां शमाङ्कुरः ||५||
6. The brutal thoughts of grief, sorrow & cruelty are like fire. If we are tempted by luxuries and the grace of our wisdom burns away, then how will calmness sprout within us?
यस्याशयं श्रुतकृतातिशयं विवेक- पीयूषवर्षरमणीयरमं श्रयन्ते । सद्भावनासुरलता नहि तस्य दूरे, लोकोत्तरप्रशमसौख्यफलप्रसूतिः ||६||
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #9

SHAANT SUDHAARAS
PAGE NO. 9
7. These beautiful ideologies dwell in the conscience which has improved with the study of right knowledge and become tender with the divine rainfall of wisdom. Such happiness of peace which is out of the world, is not far away for such a being.
अनित्यत्वाशरणते भवमेकत्वमन्यताम्,
अशौचमाश्रवं चात्मन्, संवरं परिभावय ||७৷৷
8. This Granth includes Anitya Bhavna, Asharan Bhavna, Sansar Bhavna, Ekatva Bhavna, Anyatva Bhavna, Asuchi Bhavna, Aashrav Bhavna, Samvar Bhavna,
कर्मणो निर्जरां धर्मसूक्ततां लोकपद्धतिम्,
बोधिदुर्लभतामेता, भावयन् मुच्यसे भवात् ।।८।।
9. Karm Nirjara Bhavna, Dharm Sukrut Bhavna, Lok Svarup Bhavna, Bodhi Durlabh Bhavna (Along with these, Maitri, Pramod, Karuna & Madhyastha Bhavna are also included). To free ourselves from
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #10

SHAANT SUDHAARAS
PAGE NO. 10
the illusionary creation of Bhavchakra, we should feed our minds with these 16 ideologies everyday.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #11

SHAANT SUDHAARAS
PAGE NO. 11
1. ANITYA BHAVNA
1.1 श्लोक
वपुरिवपुरिदं विदभलीलापरिचितमप्यतिभङ्गुरं नराणाम् । तदतिभिदुरयौवनाविनीतम् भवति कथं विदुषां महोदयाय ? ।। १ ।।
1.1.1 Our body might be good-looking today but we should not forget that all this won't last long, just like bubbles, It will destroy one day; it's temporary. So, how can a body that is intoxicated with insanity of youth, be beneficial for intellectuals?
1.1.2
आयुर्वायुतरत्तरंगतरलं, लग्नापदः संपदः, सर्वेऽपीन्दिय-गोचराश्चचटुलाः संध्याभरागादिवत् । मित्र-स्त्री-स्वजनादिसङ्गमसुखम् स्वप्नेन्द्रजालोपमम्, तत्कि वस्तु भवे भवेदिह मुदा - मालम्बनं यत्सताम् ||२||
Our life span is unstable like the waves rising due to stormy winds. Wealth & luxuries are surrounded by problems. Our sensory desires are short-lived like the momentary colours of evening sky. Pleasures obtained from meeting friends, partners, relatives, etc. are like a dream. So, is there anything in sansar that can please the mind of a wise man ?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #12

SHAANT SUDHAARAS
PAGE NO. 12
प्रातभार्तरिहावदातरुचयो ये चेतनाऽचेतना,
द्रष्टा विश्वमनः प्रमोदविदुरा भावाः स्वतः सुन्दराः । तांस्तत्रैव दिने विपाकविरसान् हा नश्यतः पश्यत-
श्चेतः प्रेतहतं जहाति न भवप्रेमानुबन्धं मम || ३ ||
1.1.3 The things that delight us & appear beautiful in the morning, become unattractive and boring by evening. Even after seeing
this with our own eyes, our
foolish minds do not leave the affection of sansar. This is so regretful, isn't it ?
1.2
प्रथम भावना ( गीत )
O
1.2.1
मूढ मुह्यसि मुधा, मूढ मुह्यसि मुधा, विभवमनुचिन्त्य हृदि सपरिवारम् । कुशशिरसि नीरमिव गलदनिलकम्पितम्, विनय जानीहि जीवितमसारम् ||१||
We keep thinking about family & get attached with worldly pleasures which is meaningless. Because our life is momentary like the water droplet hanging from a leaf.
पश्य भङ्गुरमिदं विषयसुखसौहृदम्, पश्यतामेव नश्यति सहासम् ।
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #13

SHAANT SUDHAARAS
PAGE NO. 13
एतदनुहरति संसाररूपं रया- ज्जलदजलबालिका रुचि विलासम् ||२||
1.2.2 Let's analyse properly. How short-lived the relation with sensory pleasures is! It vanishes with the blink of an eye. This illusion of sansar is like lightning, which appears & vanishes within seconds.
हन्त हतयौवनं पुच्छमिव शौवनम्, कुटिलमति तदपि लघु द्रष्टनष्टम् । तेन बत परवशाः परवशाहतधियः कटुकमिह किं न कलयन्ति कष्टम् ? ||३||
1.2.3 Youth is crooked like a dog's tail and will be destroyed soon. Becoming slaves of physical desires & attractions in youth, such destructive minds do not realise its ill-effects. This is shocking.
यदपि पिण्याकतामंङ्गमिदमुपगतं, भुवन - दुर्जयजरापीत-सारम् ।
तदपि गतलज्जमुज्झति मनोनाङ्गिनां, वितथमति-कुथित मन्मथविकारम्
।।४।।
1.2.4 In this world, even after our body becomes weak due to old age, our mind fails to leave cheap desires. How shameful is this!
सुखमनुत्तरसुरावधि यदतिमेदुरं कालतस्तदपि कलयति विरामम् । कतरदितरत्तदा वस्तुसांसारिकम्, स्थिरतरंभवतिचिन्तयनिकामम् ||५||
1.2.5 Even the highest level of comfort & pleasures of heaven end with time. Then, how long will the objects of sansar remain stable ? Let's think over it carefully.
यैः समं क्रीडिता, ये च भृशमीडिताः
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #14

SHAANT SUDHAARAS
यैः सहाकृष्महि प्रीतिवादम् ।
तान् जनान् वीक्ष्य बत भस्मभूयङ्गतान्, निर्विशंकाः स्म इति धिक्प्रमादम् ||६||
PAGE NO. 14
1.2.6 Our beloved ones, with whom we played, had sweet conversations and whom we praised; even after seeing their ashes, we are relaxed. How careless that even their death failed to make us reflect upon the monetary nature of relations.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #15

SHAANT SUDHAARAS
PAGE NO. 15
असकृदुन्मिष्य निमिषन्ति सिन्धूर्मिवत् चेतनाचेतनाः सर्वभावाः । इन्द्रजालोपमाः स्वजनधनसङ्गमाः स्तेषु रज्यन्ति मूढस्वभावाः ||७||
1.2.8 All living & non-living things are created & destroyed like the waves of ocean. The relations of beloved ones and wealth that we have received is like a magicians illusion. Still only foolish beings, like us get trapped in it.
कवलयन्नविरतं, जङ्गमाजङ्गमम् जगदहो नैव तृप्यति कृतान्तः । मुखगतान् खादतस्तस्य करतलगतैः र्न कथमुपलप्स्यतेऽस्माभिरन्तः ||८||
1.2.9 Even after continuously attacking mobile & immobile creatures of this world, Kaal is never satisfied. He is swallowing morsels in his mouth; and we are in his palm. So, what makes us think our end won't approach ?
नित्यमेकं चिदानन्दयमात्मनो रुपमभिरुप्य सुखमनुभवेयम् । प्रशमरसनवसुधापानविनयोत्सवो
भवतु सततं सतामिह भवेऽयम्
1.2.10 That's why we should decide
what we want
want to wander in Bhavchakra
whether we
inner
or experience
happiness by recognising the
blissful nature of our soul every moment. Focusing on this ideology, we will feel a spark of peace which will be like a celebration for us in this life.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #16

SHAANT SUDHAARAS
PAGE NO. 16
2. ASHARAN BHAVNA
2.1 श्लोक
ये षट्खण्डमहीमहीनतरसा निर्जित्य बभाजिरे, ये च स्वर्गभुजो भुजोर्जितमदा मेदुर्मुदा मेदुराः । तेऽपि क्रूरकृतान्तवक्त्ररदनैर्निर्दल्यमानाहठा
दत्राणा शरणाय हा दशदिशः प्रैक्षन्त दीनाननाः ||१||
2.1.1 When Chakravartis, who rule the world, and heavenly gods, who live with extreme comfort are attacked by kaal with its sharp teeth, even they look around helplessly, hoping that somewhere someone might save them, but no one can save them.
तावदेव मदविभ्रममाली, तावदेव गुणगौरवशाली | यावदक्षमकृतान्तकटाक्षैर्नेक्षितो विशरणो नरकीटः ||२||
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #17

SHAANT SUDHAARAS
PAGE NO. 17
2.1.2 We can be excited & insane, carry pride of good qualities only till the time the eyes of unbeatable Kaal doesn't fall on us. Once we fall in its cruel sight, then nobody can save us.
प्रतापैर्व्यापन्नं गलितमथ तेजोभिरुदितै- र्गतं धैर्योद्योगैः श्लथितमथ पुष्टेन वपुषा । प्रवृत्तं तद्द्द्रव्यग्रहणविषये बान्धवजनै- कीनाशेन प्रसभमुपनीते निजवशम् ||३||
2.1.3 When we come under the trap of Kaal, our fame fades away. Our risen glory declines. Our patience and hard word vanishes. Our fit body starts shrinking and our friends and beloved ones start playing tricks to become owners of our wealth. We become so helpless & negligible in front of death. This is humans intense Asharan (helpless) state.
2.2 द्वितीय भावना (गीत)
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #18

SHAANT SUDHAARAS
PAGE NO. 18
स्वजनजनो बहुधा हितकामं प्रीतिरसैरभिरामम् । मरणदशावशमुपगतवन्तम्, रक्षति कोऽपि न सन्तम् । विनय विधीयतां रे श्रीजिनधर्मः शरणम् ।
अनुसंधीयतां रे शुचितर चरण - स्मरणम् ||१|| विनय.
2.2.1 When people who are worthful & likeable in various way drown in the giant ocean of death, even then nobody is able to rescue them. That's why, we should take shelter of holy Jindharm only and think about pure Charitra Dharm. Only this Dharm can help us from drowning.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #19

SHAANT SUDHAARAS
PAGE NO. 19
तुरगरथेभनरावृतिकलितं दधतं बलमस्खलितम् ।
हरति यमो नरपतिमपि दीनम् मैनिक इव लघु मीनम् ||२|| विनय
2.2.3 Just like a fisherman grabs small fish, Kaal traps kinds who are backed by huge armies & incomparable strength no matter how much they beg in front of it.
प्रविशति वज्रमये यदि सदने, तृणमथ घटयति वदने ।
तदपि न मुञ्चति हत समवर्ती, निर्दयपौरुषन
||३||
2.2.4 Even if someone hides in the house made up of iron or pleads in front of Kaal begging for mercy, still, Kaal being heartless, shows no pity and spare nobody.
विद्यामन्त्रमहौषधिसेवां, सृजतु वशीकृतदेवाम् ।
रसतु रसायनमुपचयकरणं, तदपि न मुञ्चति मरणम् ||४|| विनय
2.2.5 We might recite Mantras & please heavenly gods, experiment with medicines, use chemicals, etc. to keep our body fit & healthy. But we need to remember that it is not possible to conquer death.
वपुषि चिरं निरुणद्धि समीरं पतति जलधिपरतीरम् ।
शिरसि गिरेरधिरोहति तरसा, तदपि स जीर्यति जरसा ||५|| विनय
2.2.6 We might practice Pranayam and control our breath, settle on the other end of seas, live on mountain peaks. No matter what we do, but one day, our body will decay.
सृजतीमसितशिरोरुहललितं मनुजशिरः सितपलितम् ।
को विदधानां भूधनमरसं प्रभवति रोद्धुं जरसम् ||६|| विनय
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #20

SHAANT SUDHAARAS
PAGE NO. 20
2.2.7 Who is capable of defeating old age, which turns out our jet black, beautiful hair white and makes our body weak? No one.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #21

SHAANT SUDHAARAS
PAGE NO. 21
उद्यत उग्ररूजा जनकायः कः स्यात् तत्र सहायः ?
asभवति विधुरूपरागं, विभजति कोऽपि न भागम् ॥७ ॥ विनय
2.2.8 Who can save us when our body faces incurable & unbearable diseases? No one. Just like the moon bears pain of eclipses alone, our suffering has to be faced by us alone. No one else will share our portion of it.
शरणमेकमनुसर चतुरङ्गं परिहर ममतासङ्गम् ।
विनय! रचय शिवसौख्यनिधानं, शान्तसुधारसपानम् ||८|| विनय !
2.2.9So, let's think wisely and take refuge of Arihant, Siddh, Sadhu & Dharm preached by Kevalis (enlightened beings). Let's leave the company of attachment & desires. This way let's taste the divine water of peace which is a treasure of eternal bliss.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #22

SHAANT SUDHAARAS
PAGE NO. 22
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #23

SHAANT SUDHAARAS
PAGE NO. 23
3. SANSĀR BHAVNA 3.1 श्लोक
इतो लोभः क्षोभं जनयति दुरन्तो दव इवो- ल्लसल्लोभाम्भोभिः कथमपि न शक्यः शमयितुम् । इतस्तृष्णाऽक्षाणां तुदति मृगतृष्णेव विफला,
कथं स्वस्थैः स्थेयं विविधभयभीमे भववने ? ||१||
3.1.1 In this dangerous jungle of Bhavchakra, fire of greed is burning which is impossible to be stopped. Wooden logs of profit are boosting this fire even more. On the other hand, the mirage of sensory pleasures is intensely troubling all beings. How can one stay relaxed & tension-free in such horrific jungle ?
गलत्येका चिन्ता भवति पुनरन्या तदधिका मनोवाक्काये हा विकृतिरतिरोषात्तरजसः ।
विपद्गर्तावर्ते झटिति पतयालोः प्रतिपदं
न जन्तोः संसारे भवति कथमप्यर्तिविरतिः ||२||
3.1.2 In Sansar, as soon as we get rid of one problem, another worse problem arises. Negativities constantly arise in our thoughts, words and actions. Due to the darkness & dust of karma caused
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #24

3.1.3
SHAANT SUDHAARAS
PAGE NO. 24
by this, we keep falling in the pit of problems. How will the sufferings of such imbalanced beings end?
सहित्वा सन्तापान शुचिजननीकुक्षिकुहरे,
ततो जन्म प्राप्य प्रचुरतरकष्टक्रमहतः । सुखाभासैर्यावत् स्पृशति कथमप्यर्तिविरतिं,
जरा तावत्कायं कवलयति मृत्योः सहचरी ||३||
On coming in our mother's womb, which is horrifying like a cave, we faced difficulties for 9 months after which we faced the pain of birth. Facing huge troubles, when we got momentary & imaginary pleasure of sensory desires, we felt that finally we got rid of sufferings. Meanwhile, the companion of death old age approaches and weakens our body. Precious human life gets sold at the rate of a penny that is ends uselessly.
विभ्रान्तचित्तो बत बम्भभीति, पक्षीव रुद्धस्तनुपञ्जरेऽङगी ।
नुन्नो नियत्याsतनुकर्मतन्तु-सन्दानितः सन्निहितान्तकौतुः ||४||
3.1.4 Just like a bird is trapped in a cage, we are also trapped in the cage of our body where Kaal is standing beside us like a cat. Ruled by destiny & tied with the rope of intense karmas, we are roaming directionless.
अनन्तान्पुद्गलावर्ताननन्तानन्तरूपभृत् ।
अनन्तशो भ्रमत्येव जीवोऽनादिभवार्णवे ||५||
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #25

SHAANT SUDHAARAS
PAGE NO. 25
3.1.5 Roaming in 4 Gatis and 84 lakh yonis of sansar, we wear infinite number of bodies on our soul. We roam infinite times in the ocean of Bhavchakra for Anant Pudgal Paravart Kaal (extremely long period of time).
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #26

SHAANT SUDHAARAS
PAGE NO. 26
3.2 तृतीय भावना ( गीत )
कलय संसारमतिदारुणं, जन्ममरणादिभयभीत रे,
मोहरिपुणेह सगलग्रहं प्रतिपदं विपदमुपनीत रे ||१|| कलय०
3.2.1 Our enemy (attachment) has held us by the neck & troubles us at every step. It's high time we realise that Sansar is surrounded with the fear of birth & death, and it is extremely scary.
स्वजनतनयादिपरिचयगुणै - रिह मुधा बध्यसे मूढ रे,
प्रतिपदं नवनवैरनुभवैः परिभवैरसकृदुपगूढ रे ||२|| कलय०
3.2.2 It is pointless maintaining sweet relations with our loved ones & relatives. Don't we experience hardships in various situations at every step in Sansar ? Aren't we overthrown at every point ? Let's think carefully.
घटयसि क्वचन मदमुन्नतेः क्कचिदहो हीनतादीन रे,
प्रतिभवं रूपमपरापरं, वहसि बत कर्मणाधीन रे ||३|| कलय०
3.2.3 Sometimes we boast about our wealth, while other times we feel sad thinking of our misfortunes. We are overruled by Karma.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #27

SHAANT SUDHAARAS
PAGE NO. 27
That's why, we put on new appearances in new incarnations; we are an actor on the stage of sansar.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #28

SHAANT SUDHAARAS
PAGE NO. 28
जातु शैशव-दशापरवशो, जातु तारुण्यमदमत्त रे,
जा दुर्जयजराजर्जरो, जातु पितृपतिकरायत्त रे ||४|| कलय०
3.2.5 In childhood, we were completely dependent. In youth, we are intoxicated & out of our senses. In old age, our body becomes weak. Ultimately, we get trapped in the claws of Kaal in the end.
व्रजति तनयोऽपि ननु जनकतां, तनयतां व्रजति पुनरेष रे । भावयन्विकृतिमिति भवगतेस्त्यज तमां नृभवशुभशेष रे ||५|| कलय०
3.2.6 With change in bhav (life), son becomes father & father plays the role of a son. We need to reflect on such state of sansar & leave it soon; till the time we have the strength & gift of human life.
यत्र दुःखार्तिगददवलवै-रनुदिनं दयसे जीव रे
हन्त तत्रैव रज्यसि चिरं मोहमदिरामदक्षीव रे ||६|| कलय०
3.2.7 We are drooling over the same Sansar In which we are burning in the fire of stress, pain & illness. What is our fault in that? We have overdosed ourselves with the drinks of affection because of which our mind has become numb.
दर्शयन् किमपि सुखवैभवं सहरंस्तदथ सहसैव रे । विप्रलम्भयति शिशुमिव जनं कालबटुकोऽयमत्रैव रे ||७|| कलय०
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #29

SHAANT SUDHAARAS
PAGE NO. 29
3.2.8 Kaal is like a magician. Showing us little comforts & luxuries, it tempts us and then all of a sudden, it winds up everything and cheats us. This Sansar is nothing more than a magician's trap.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #30

SHAANT SUDHAARAS
PAGE NO. 30
सकलसंसारभयभेदकं, जिनवचो मनसि निबधान रे ।
विनय परिणमय निःश्रेयसं, विहित शमरससुधापान रे ||८|| कलय०
3.2.10 We should constantly reflect the preaching of Jineshwar as only they will destroy all fears of sansar. By drinking the divine water of peace, we will be able to become travellers of freedom. This destination of freedom is completely absense of sufferings and is full of eternal happiness.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #31

SHAANT SUDHAARAS
PAGE NO. 31
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #32

SHAANT SUDHAARAS
4. EKATV BHAVNA
4. 1 श्लोक
PAGE NO. 32
एक एव भगवानयमात्मा ज्ञानदर्शनतरङ्गसरङ्गः । सर्वमन्यदुपकल्पितमेतद् व्याकुलीकरणमेव ममत्वम् ||१||
4.1.1 Our soul is the only truth; it is God, it is worthy of worship & it is playful in the waves of Right knowledge & perception. Everything else apart from this is mere attachment & a world of illusion which only give rise to anxiety.
अबुधैः परभावलालसा - लसदज्ञानदशावशात्मभिः ।
परवस्तुषु हा स्वकीयता, विषयावेशवशाद् विकल्प्यते ||२||
4.1.2 Foolish beings are lost in the desires of external things that do not even belong to them. Dominated by impulses of sensory desires, we end up believing that alienated objects belong to us.
कृतिनां दयितेति चिन्तनम्, परदारेषु यथा विपत्तये । विविधार्तिभयावहं तथा परभावेषु ममत्वभावनम् ||३||
4.1.3 If a wise man believes someone else's wife as his, he faces trouble. Similarly, attaching over something that isn't ours invites various types of sufferings.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #33

SHAANT SUDHAARAS
PAGE NO. 33
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #34

SHAANT SUDHAARAS
PAGE NO. 34
अधुना परभावसंवृतिं हर चेतः परितोऽवगुण्ठिताम् ।
क्षणमात्मविचारचन्दन- द्रुमवातोर्मिरसाश्पृशन्तु माम् ||४||
4.1.4 Our mind is surrounded by layers of external thoughts. We need to get rid of these layers. Only then cool breeze from the sandalwood tree of "thoughts of our self" will reach us.
एकता समोपेता मेनात्मात्मन् विभावय ।
लभस्व परमानन्द- सम्पदं नमिराजवत् ||५||
4.1.5 By feeling this ideology with equanimity, we will be able to find the treasure of real happiness like Nami Rajarshi.
.: D
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #35

4.2
SHAANT SUDHAARAS
PAGE NO. 35
चतुर्थ भावना ( गीत )
विनय चिन्तय वस्तुतत्वं, जगति निजमिह कस्य किम् ? भवतिमतिरिति यस्य हृदये, दुरितमुदयति, तस्य किम् ||१||
4.2.1 Let's reflect on the real nature of objects. 'What is mine in this worldly prison?' Once we inculcate this far-sighted vision in ourselves, then no pain or suffering can harm us.
एक उत्पद्यते तनुमा-नेक एव विपद्यते
एक एव हि कर्म चिनुते, सैककः फलमश्नुते ||२||
4.2.2 We are born alone & we die alone. We attract bind karmas and face their results all by ourselves.
यस्य यावान्परपरिग्रह-विविधममतावीवधः । जलविधिविनिहितपोतयुक्त्या, पतति तावदसावधः ||३|| विनय
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #36

SHAANT SUDHAARAS
PAGE NO. 36
4.2.3 A ship sinks in the ocean when it is burdened with extra weight. Similarly, pressed under the weight of attachments, we experience downfall when the burden of possessions increase.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #37

SHAANT SUDHAARAS
PAGE NO. 37
स्वस्वभावं मद्यमुदितो भुवि विलुप्य विचेष्टते ।
दृश्यतां परभावघटनात्, पतति विलुठति जृम्भते ||४|| विनय.
4.2.4Like a drunkard forgets himself & his real nature, falls down on the ground and roll around; we also fall in the loop of external desires & indulge ourselves in it.
पश्य काञ्चनमितरपुद्गल - मिलितमञ्चति कां दशाम् ।
केवलस्य तु तस्य रूपं विदितमेव भवाद्रशाम् ||५|| विनय.
4.2.5 We all know what happens to precious metals like gold if they get mixed with other cheaper metals (they become impure). The same way, our soul becomes impure due to desires of external entities.
एवमात्मनि कर्मवशतो, भवति रूपमनेकधा ।
कर्ममलरहिते तु भगवति, भासते काञ्चनविधा ||६|| विनय
4.2.6 This way, our souls takes different forms as a result of being overruled by karma. Once it is free from the dirt of Karma, it shines like pure gold.
ज्ञानदर्शन चरणपर्यव-परिवृत्तः परमेश्वरः ।
एक एवानुभवसदने, स रमतामविनश्वरः ||७|| विनय
4.2.7 Such a soul is eternal and always filled with Gyan (right
knowledge), Darshan (right perception) & Charitra (right conduct). Only such perfect souls should secure place in our hearts.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #38

SHAANT SUDHAARAS
PAGE NO. 38
रुचिरसमतामृतरसं-क्षण-मुदितमास्वादय मुदा ।
विनय विषयातीतसुखरस - रतिरुदञ्चतु ते सदा ||८|| विनय.
4.2.8 Let's taste the divine water of peace atleast for a moment. Far away from the pleasure of sensory desires, our mind will be delighted in this peace.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #39

SHAANT SUDHAARAS
PAGE NO. 39
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #40

SHAANT SUDHAARAS
PAGE NO. 40
5. ANYATV BHAVNA 5.1 श्लोक
परः प्रविष्टः कुरुते विनाशं, लोकोक्तिरेषा न मृषेति मन्ये । निर्विश्य कर्माणुभिरस्य किं किं, ज्ञानात्मनो नो समपादि कष्टम् ||१||
5.1.1 Entry of strangers in our home causes destruction' - this statement isn't completely false. Similarly, our pure soul which is rich with knowledge, is damaged by the entry of Karmas.
खिद्यसे ननु किमन्यकथार्तः सर्वदैव ममतापरतन्त्र । चिन्तयस्यनुपमान्कथमात्मन्नात्मनो गुणमणीन्न कदापि ||२||
5.1.2 Why do we become victims of pain by messing up ourselves in external affairs? Why don't we pay attention to the treasure of virtues dying within us ? Why don't we think about it ?
यस्मै त्वं यतसे बिभेषि च यतो यत्रानिशं मोदसे, यद्यच्छोचसि यद्यदिच्छसि हृदा यत्प्राप्य पेप्रीयसे । स्निग्धो येषु निजस्वभावममलं, निर्लोठ्य लालप्यसे, तत्सर्वं परकीयमेव भगवन्नात्मन्न किञ्चित्तव ||३||
5.1.3 The things for which we make endless efforts - we face fears, sometimes dance with joy and sometimes become sad; None of
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #41

SHAANT SUDHAARAS
PAGE NO. 41
it is ours. All these things that we are chasing insanely forgetting the pure nature of our soul, are external. Nothing belongs to us.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #42

SHAANT SUDHAARAS
PAGE NO. 42
दुष्टाः कष्टकदर्थना: कति न ताः सोढास्त्वया संसृतौ, तिर्यङ्नारकयोनिषु प्रतिहतश्छिन्नो विभिन्नो
मुहुः ।
सर्वं तत्परकीय दुर्विलसितं विस्मृत्य तेष्वेव हा !
रज्यन्मुह्यसि मूढतानुपचरन्नात्मन्न किं लज्जसे ||४||
5.1.5 There is no such suffering in this world that we haven't faced. In hell & in the incarnation of animals, our bodies have been beaten, pierced & chopped into pieces many times. All this is the trap of drooling over external things. After experiencing painful results, we are foolish to still run behind external desires. This is very shameful.
ज्ञानदर्शनचारित्रकेतनां चेतनां विना ।
सर्वमन्यद्विनिश्चित्य यतस्व स्वहिताप्तये ||५||
5.1.6 Except the soul that possesses symbols of Gyan (right
knowledge), Darshan (right perception) & Charitra (Right Conduct), everything else is external, doesn't belong to us. Let's be clear on this fact & make efforts to work on ourselves.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #43

SHAANT SUDHAARAS
PAGE NO. 43
5.2 पंचम भावना ( गीत )
विनय निभालय निजभवनम्,
तनु-धन-सुत-सदन स्वजनादिषु किं निजमिह कुगतेरवनम् ||१|| विनय०
5.2.1 We need to look after our own house (i.e. our soul) carefully. Our body wealth, family, beloved ones - none of them will be able to stop us from re-incarnating in an unpleasant life.
येन सहाश्रयसेऽतिविमोहा-दिदमहमित्यविभेदम् ।
तदपि शरीरं नियतमधीरम् त्यजति भवन्तं धृतखेदम् ||२|| विनय ०
5.2.2 The body that we possess & believe to be ours, even that is very fickle & perishable. On becoming weak, it will leave us.
जन्मनि-जन्मनि विविधपरिग्रह - मुपचिनुषे च कुटुम्बम् ।
तेषु भवन्तं परभवगमने, नानुसरति कृशमपि शुम्बम् ||३|| विनय०
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #44

SHAANT SUDHAARAS
PAGE NO. 44
5.2.3 In every incarnation, we collect various possessions and have families. But, when it's time to depart, everything is left behind. Not even a small part of it comes along.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #45

SHAANT SUDHAARAS
PAGE NO. 45
त्यज! ममतापरितापनिदानं, परपरिचयपरिणामम् ।
भजनि:सङ्गतया विशदीकृत-मनुभवसुखरसमभिरामम् ||४|| विनय०
5.2.5 We should leave desires of external relations that only give rise to cravings. Instead, we should stay detached in order to experience pure bliss.
पथि-पथि विविधपथैः पथिकैः सह कुरुते कः प्रतिबन्धम् ।
निज-निज कर्मवशैः स्वजनै: सह किं कुरुषे ममताबन्धम् ||५|| विनय०
5.2.6 What is the point of creating bonds with travellers who are just companions in our journey? Everyone is ruled by their own karma, so why get attached ?
प्रणयविहीने दधदभिषङ्गं, सहते बहुसंतापम् ।
त्वयि निष्प्रणये पुद्गलनिचये, वहसि मुधा ममतातापम् ||६|| विनय०
5.2.7 When we chase someone who do not have affection towards us, we suffer a lot of pain. Unlike us, these external things have no affection towards us. We uselessly get attached to them, run behind them & end up suffering.
त्यजसंयोगं नियतवियोगं कुरु निर्मलमवधानम् ।
न हि विदधानः कथमपि, तृप्यसि, मृगतृष्णाघनरसपानम् ||७|| विनय०
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #46

SHAANT SUDHAARAS
PAGE NO. 46
5.2.8 We should leave such companionship which will make us wander in the jungle of separation. Consuming water of a mirage can never quench our thirst, infact it increases even more.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #47

SHAANT SUDHAARAS
PAGE NO. 47
भज जिनपतिमसहायसहायं, शिवगतिसुगमोपायम् ।
पिब गदशमनं परिहृतवमनं, शान्तसुधारसमनपायम् ||८|| विनय०
5.2.10 We should worship Jineshwar who is the helper of the helpless. This is an easy way to attain Moksh. So let's intake the divine water of peace which has the power to calm the heat of our problems & difficulties.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #48

SHAANT SUDHAARAS
PAGE NO. 48
6. ASUCHI BHAVNA 6.1 श्लोक
सच्छिद्रो मदिराघटः परिगलत्तल्लेशसङ्गाशुचि: शुच्याssमृद्य मृदा बहिः स बहुशो धौतोऽपि गङ्गोगोदकैः । नाधत्ते शुचितां यथा तनुभृतां कायो निकायो महा- बीभत्साऽस्थिपुरीषमूत्ररजसां नायं तथा शुद्धयति ||१||
6.1.1 Wine leaking from a pot which has holes messes it even on the outside. No matter how much such a pot is cleaned from outside, it doesn't become pure. Similarly, our body that is a mere collection of bones, dirt & blood, doesn't become pure even after several efforts.
स्नायं-स्नायं पुनरपि पुनः स्नान्ति शुद्धाभिरद्भि- र्वारं वारं बत समलतनुं चन्दनैरर्चयन्ते । मूढात्मानो वयमपमला: प्रीतिमित्याश्रयन्ते,
नो शुद्धयन्ते कथमवकरः शक्यते शोधुमेव ||२||
6.1.2 Foolish beings bathe again and again to clean their body. They apply sandalwood & believe that they have become pure.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #49

SHAANT SUDHAARAS
PAGE NO. 49
Perhaps, it is a mere misunderstanding because a pile of garbage can never be cleaned.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #50

SHAANT SUDHAARAS
PAGE NO. 50
कर्पूरादिभिरर्चितोऽपि लशुनो नो गाहते सौरभं, नाजन्मोपकृतोऽपि हन्त ! पिशुनः सौजन्यमालम्बते । देहोऽप्येष तथा जहाति नृणां स्वाभाविकीं विस्रतां, नाभ्यक्तोऽपि विभूषितोऽपि बहुधा पुष्टोऽपि विश्वस्यते ||३||
6.1.4 Garlic doesn't leave it's odour even if it's kept between fragrant substances like camphor. No matter how much we help an ill- natured person, he will never improve. Similarly, our body never leaves it's natural stink no matter how much we dress up or apply cosmetics We might make endless efforts to keep our body fit, but still, it cannot be trusted.
यदीयसंसर्गमवाप्य सद्यो भवेत्शुचिनामशुचित्वमुच्चैः ।
अमैध्ययोनेर्वपुषोऽस्य शौचसङ्कल्पमोहोऽयमहो महीयान् ||४||
6.1.5 Our body produces waste and also impurifies other things coming in contact with it (eg. clothes ). So, believing it can become pure is utter foolishness.
इत्यवेत्य शुचिवादमतथ्यं पथ्यमेव जगदेकपवित्रम् ।
शोधनं सकलदोषमलानां धर्ममेव हृदये निदधीथाः || ५ ||
6.1.6 The thought of body's
cleanliness & purity is wrong in itself. That which cleanses our flaws, such Dharm is the purest. So, we should imbibe Dharm within us.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #51

SHAANT SUDHAARAS
6.2 षष्ठम भावना (गीत)
PAGE NO. 51
भावय रे वपुरिदमतिमलिनं, विनय ! विबोधय मानसनलिनम् । पावनमनुचिन्तय विभुमेकम्, परममहोदयमुदितविवेकम् ||१|| भावय०
6.2.1 We should clearly understand that our bodies are impure. So instead, we should focus on developing our inner-self & reflect on our soul which is a treasure of purity & wisdom.
दम्पतिरेतोरुधिरविवर्ते, किं शुभमिह मलकश्मलगर्ते ।
भृशमपि पिहितः स्रवति विरूपं को बहु मनुतेऽवस्करकूपम् ||२|| भावय०
6.2.2 What can be good in a body that is made from blood & cells of a couple? No matter how much we cover it, dirt keeps flowing out of it constantly. Who would praise such a messy-stinky well ?
भजति सचन्द्रं शुचि ताम्बूलं कर्तुं मुखमारुतमनुकूलम् ।
तिष्ठति सुरभि कियन्तं कालं, मुखमसुगन्धि जुगुप्सितलालम् ||३|| भाव
6.2.3 We take mouth fresheners for fresh breath. But this mouth itself is lined by stinking saliva. So, for how long will the aromatic breath stay ?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #52

SHAANT SUDHAARAS
PAGE NO. 52
असुरभिगन्धवहोऽन्तरचारी आवरितुं शक्यो न विकारी |
पुरुपजिघ्रसि वारंवारं हसति बुधस्तव शौचाचारम् ||४|| भावय०
6.2.5 The odour of our bodies does not suppress even on suppressing. Still we keep smelling it and try various tricks to keep it clean. Seeing this stupidity of ours wise people laugh at us !
द्वादश-नव रन्ध्राणि निकामं, गलदशुचीनि न यान्ति विरामम् ।
यत्र वपुषि तत्कलघ्रसि पूतं मन्ये तव नूतनमाकूतम् ||५|| भावय०
6.2.6 Filth keeps flowing out of 12 holes of females and 9 of men and we still call our body clean. This seems like some new trick of ours.
अशितमुपस्करसंस्कृतमन्नं, जगति जुगुप्सां जनयति हन्नम् ।
पुसंवनं धैनवमपि लीढं, भवति विगर्हितमति जनमीढम् ||६|| भावय०
6.2.7 Well-prepared, delicious food also disgusts us after it turns into faeces. Cow milk which is said to be pure also gets converted into urine which spreads filth.
केवलमलमय पुद्गलनिचये, अशुचीकृतशुचिभोजनसिचये ।
वपुषि विचिन्तय परमिह सारं, शिवसाधनसामर्थ्यमुदारम् ||७|| भावय०
6.2.8 Our body is a mere collection of 'Parmanus' of dirt. It even impurifies pure food and attractive clothes. If there is anything worthful in this body, then it is the capacity to attain salvation & eternal bliss. Let's reflect on this.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #53

SHAANT SUDHAARAS
PAGE NO. 53
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #54

SHAANT SUDHAARAS
PAGE NO. 54
येन विराजितमिदमतिपुण्यं, तच्चिन्तय चेतन! नैपुण्यम् । विशदागममधिगम्य निपानं, विरचय शान्तसुधारसपानम् ||८|| भावय०
6.2.10 Let's think of a skill through which this extremely impure body
can be called fortunate. Sitting beside the lake of pure Agam, let's taste the divine water of peace. Not only our body will become pure but our mind will also experience immense purity.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #55

SHAANT SUDHAARAS
PAGE NO. 55
7. ASHRAV BHAVNA 7.1 श्लोक
यथा सर्वतो निर्झरैरापतद्भिः प्रपूर्येत सद्यः पयोभिस्तटाकः । तथैवास्रवैः कर्मभिः संभृतोऽङ्गी, भवेद् व्याकुलश्चञ्चलः पङ्किलश्चः ||१||
7.1.1 Just like rivers from all four directions flow into the sea and fill it up, similarly beings are surrounded by karmic particles because of which we are disturbed, unstable & impure.
यावत्किञ्चिदिवानुभूय तरसा कर्मेह निर्जीर्यते, तावच्चाश्रवशत्रवोऽनुसमयं, सिञ्चन्ति भूयोऽपि तत् । हा ! कष्टं कथमाश्रवप्रतिभटाः शक्या निरोद्धुं मया? संसारादतिभीषणान्मम हहा! मुक्तिः कथं भाविनी ? ||२||
7.1.2 With some efforts, we shed off a few karmas but in the meanwhile, we are attacked by the enemy who keeps flooding us with karmas every moment. How chaotic is this! How can this inflow be stopped? How to free ourself from such horrifying sansar ?
मिथ्यात्वाऽविरतिकषाय-योगसंज्ञाश्चत्वारः सुकृतिभिराश्रवाः प्रदिष्टाः । कर्माणि प्रतिसमयं स्फुटैरमीभिर्बध्नन्तो भ्रमवशतो भ्रमन्ति जीवाः || ३ ||
7.1.3 Intellectuals have classified 4 types of Aashrav : Mithyatv (False beliefs), Avirti (Non-abstinence), Kashay ( Anger, ego, deceit, by JAIN YOUNG WING-JYW
Under JAINISM 4 NEXT-GEN

Page #56

SHAANT SUDHAARAS
PAGE NO. 56
greed) and Yog (thoughts, words & actions). Due to these Aashravs, we constantly get trapped in the mess of karmas & keep roaming in the maze of sansar.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #57

SHAANT SUDHAARAS
PAGE NO. 57
इन्द्रियाऽव्रतकषाययोगजाः पञ्च पञ्च चतुरन्वितास्त्रयः ।
पञ्चविंशतिरसत्क्रिया, इति नेत्रवेदपरिसङ्ख्ययाऽप्यमी ||४||
7.1.5 5 senses, 5 types of Avrat, 4 types of Kashay, 3 forms of Yog and 25 types of false actions sum up to 42 types of Aashrav.
इत्याश्रवाणामधिगम्य तत्त्वं, निश्चित्य सत्त्वं श्रुतिसन्निधानात्
एषां निरोधे विगलद्विरोधे सर्वात्मना द्राग् यतितव्यमात्मन् ।।५।।
7.1.6 So after knowing about Aashrav, let's give a full efforts to stop karmic inflow.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #58

SHAANT SUDHAARAS
PAGE NO. 58
7.2 सप्तम भावना
(गीत)
परिहरणीया रे ! सुकृतिभिराश्रवा, हृदि समतामवधाय । प्रभवन्त्येते रे! भृशमुच्छृङ्खला, विभुगुणविभववधाय ||१|| परिहर०
7.2.1 With equanimity in our hearts, we should step back from the causes of a Aashrav. Because if this gets out of control, it will destroy our virtues.
कुगुरुनियुक्ता रे ! कुमतिपरिप्लुताः, शिवपुरपथमपहाय । प्रयतन्तेऽमी रे ! क्रियया दुष्टया, प्रत्युत शिवविरहाय ||२|| परिहर०
7.2.2 On being trapped in false guidance, we end up becoming victims of wrong beliefs and walk on the wrong path. We get lost in bad
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #59

SHAANT SUDHAARAS
PAGE NO. 59
& unethical actions and move away from the right path - the path of Moksh.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #60

SHAANT SUDHAARAS
PAGE NO. 60
अविरतचित्ता रे ! विषयवशीकृता, विषहन्ते विततानि ।
इह परलोके रे! कर्मविपाकजा- न्यविरल दुःखशतानि ||३|| परिहर०
7.2.3 Those who are not interested in sacrificing, taking vows and being disciplined, such beings get trapped in desires. They become victims of immense pain & sorrow in present & future lives because of their bad karmas.
करिझषमधुपा रे ! शलभमृगादयो, विषयविनोदरसेन ।
हन्त ! लभन्ते रे ! विविधा वेदना बत! परिणतिविरसेन ||४|| परिहर०
7.2.4 Elephant, fish, honeybee, butterfly and deer - all of them chase their desired things and become victims of pain. Ultimately, they fall deep down in the pit of death.
उदितकषाया रे ! विषयवशीकृता यान्ति महानरकेषु ।
परिवर्तन्ते रे! नियतमनन्तशो जन्मजरामरणेषु ||५|| परिहर
7.2.5 Those who are filled with Kashay and sensory desires, such beings pave their way to hell and roam in the cycle of birth & death infinite times.
मनसा वाचा रे ! वपुषा चंचला दुर्जयदुरितभरेण । उपलिप्यन्ते रे! तत आश्रवजये यततां कृतमपरेण ||६|| परिहर
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #61

SHAANT SUDHAARAS
PAGE NO. 61
7.2.6 Due to fickle thoughts, words & actions, beings are burdened under heavy karmas. So, we should make efforts to gain victory over such Aashrav leaving everything else aside.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #62

SHAANT SUDHAARAS
PAGE NO. 62
शुद्धा योगा रे ! यदपि यतात्मनां स्रवन्ते शुभकर्माणि ।
कांचननिगडांस्तान्यपि जानीयात् हतनिर्वृति शर्माणि ||७|| परिहर०
7.2.8 Sober beings bind positive karmas through good actions. However, even such karmas are like chains which ultimately need to be shed to attain Moksh.
मोदस्वैवं रे ! साश्रवपाप्मनां रोधे धियमाधाय । शान्तसुधारसपानमनारतं विनय ! विधाय विधाय ||८|| परिहर०
7.2.9 Let's use our intelligent minds to stop the sinful Aashravs. Along with that, let's keep drinking the divine water of peace without stopping.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #63

SHAANT SUDHAARAS
8. SAMVAR BHAVNA
8.1 श्लोक
PAGE NO. 63
8.1.1
येन येन य इहाश्रवरोध: सम्भवेन्नियतमौपयिकेन ।
आद्रियस्व विनयोद्यतचेतास्तत्तदान्तरदृशा परिभाव्य ||१||
We should reflect on all the ways through which Aashrav can be stopped, and practice them.
संयमेन विषयाविरतत्त्वे, दर्शनेन वितथाभिनिवेशम् ।
ध्यानमार्तमथ रौद्रमजस्रं चेतसः स्थिरतया च निरुन्ध्याः ||२||
8.1.2 Let's overpower sensory desires and Avirti (non-abstinence) with saiyam (control over mind body & actions), mithyatv (false beliefs) with samyaktv (right faith), and thoughts of sorrow & cruelty with calmness.
क्रोधं क्षान्त्या मार्दवेनाभिमानं हन्या मायामार्जवेनोज्ज्वलेन ।
लोभं वारांराशिरौद्रं निरुन्ध्या सन्तोषेण प्राशुंना सेनेव ||३||
8.1.3 Similarly, let's counter anger by forgiveness, pride by modesty, deceit by genuineness and greed by content.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #64

SHAANT SUDHAARAS
PAGE NO. 64
गुप्तिभिस्तिसृभिरेवमजय्यान् त्रीन् विजित्य तरसाधमयोगान् ।
साधु संवरपथे प्रयतेथा, लप्स्यसे हितमनीहितमिद्धम् ||४||
8.1.5 We should defeat our negative thoughts, words & actions with three guptis (regulation of thoughts, words & actions). This way, we will be able to walk on the path of samvar and get closer to our desired eternal bliss of freedom.
एवं रुद्धेष्वमलहृदयैराश्रवेष्वाप्तवाक्य-
श्रद्धाचञ्चत्सितपटपटुः सुप्रतिष्ठानशाली । शुद्धैर्योगैर्जवनपवनैः प्रेरितो जीवपोतः
स्रोतस्तीर्त्वा भवजलनिधेर्याति निर्वाणपुर्याम् ||५||
8.1.6 Just like a ship ready for its journey closes its entry points and then moves ahead with the help of winds whose direction is determined by the sails; similarly, with a clean heart we can shut ourselves from aashrav. Then with the support of pure actions
Three Jewels Of Life
RIGHT VISION | RIGHT KNOWLEDGE RIGHT CONDUCT
adorned with right faith, we can reach the destination of Moksh.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #65

SHAANT SUDHAARAS
8.2 अष्टम भावना (गीत)
PAGE NO. 65
श्रृणु शिवसुखसाधनसदुपायम्, सदुपायं रे सदुपायम् । श्रृणु शिवसुखसाधनसदुपायम् ।
ज्ञानादिकपावनरत्नत्रय - परमाराधनमनपायम् ||१|| श्रृणु०
8.2.1 Let's listen to the true measures through which we can attain everlasting happiness. These ways are in the form of worshipping Gyan (Knowledge) Darshan (Perception) and Charitra (Conduct ) - the 3 jewels of Jainism.
विषयविकारमपाकुरु दूरं, क्रोधं मानं सह मायम् ।
लोभरिपुं च विजित्य सहेलं भज संयमगुणमकषायम् ||२|| श्रृणु०
8.2.2 By keeping sensory desires far away and winning over Kashay, let's chant the virtue of Saiyam.
उपशमरसमनुशीलय मनसा, रोषदहनजलदप्रायम् । कलय विरागं धृतपरभागं, हृदि विनयं नायं नायम् ||३|| श्रृणु
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #66

SHAANT SUDHAARAS
PAGE NO. 66
8.2.3 Let's reflect on calmness which is like clouds over the fire of anger. With modesty in our hearts, let's try to understand the true state of detachment which is symbolised by utmost patience.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #67

SHAANT SUDHAARAS
PAGE NO. 67
आर्तं रौद्रं ध्यानं मार्जय, दह विकल्परचनाsनायम् ।
यदि मरुद्धा मानसवीथी तत्त्वविदः पन्था नाऽयम् ||४|| श्रृणु०
8.2.5 Let's burn the mesh of imaginations by cleaning out the mess of sorrowful & cruel thoughts. Because boundless state of mind is not the suitable path for wise people.
संयमयोगैरवहितमानस - शुद्धया चरितार्थय कायम् । नानामतरुचिगहने भुवने, निश्चिनु शुद्धपथं नायम् ||५|| श्रृणु०
8.2.6 Along with purity of mind, we should also bring purity in our actions. In this world of varied beliefs, we should analyse the purest path.
ब्रह्मव्रतमङ्गीकुरु विमलं, बिभ्राणं गुणसमवायम् ।
उदितं गुरुवदनादुपदेशं सगृहाण शुचिमिव रायम् ||६|| श्रृणु०
8.2.7 We should observe brahmacharya which is a package of several virtues. Let's grab the treasure-like teachings given by Guru bhagwant.
संयमवाङ्मयकुसुमरसैरति सुरभय निजमध्यवसायम् चेतनमुपलक्षय कृतलक्षण ज्ञानचरणगुणपर्यायम् ||७|| श्रुणु०
-
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #68

SHAANT SUDHAARAS
PAGE NO. 68
8.2.8 So, let's keep our state of mind fresh & fragrant with the flowers of soberness & wisdom. Let's truly understand our inner-self which is a bearer of infinite virtues like Gyan and Charitra.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #69

SHAANT SUDHAARAS
PAGE NO. 69
वदनमलङ्कुरु पावनरसनम्, जिनचरितं गायं गायम् ।
सविनय शान्तसुधारसमेनम्, चिरं नन्द पायं पायम् ||८|| श्रृणु
8.2.10 Let's make our tongue pure by chanting the pure lives of Jineshwar. Drinking the divine water of peace, we will definitely stay blissful for the longest time.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #70

SHAANT SUDHAARAS
9. NIRJARA BHAVNA
9.1 श्लोक
PAGE NO. 70
यन्निर्जरा द्वादशधा निरुक्ता,
तद्द्वादशानां तपसां विभेदात् ।
हेतु प्रभेदादिह कार्यभेदः स्वातंत्र्यतस्त्वेकविधैव सा स्यात् ||१||
9.1.1 12 types of austerities define the 12 forms of nirjara. Nirjara has different categories; however, when seen independently nirjara is just one.
काष्ठोपलादिरूपाणां निदानानां विभेदतः ।
वह्निर्यथैकरूपोऽपि पृथग्रूपो विवक्ष्यते ||२||
9.1.2 Fire is of one type only; however, due to different sources like wood, coal, etc. it is known and identified as different forms.
निर्जरापि द्वादशधा तपोभेदैस्तथोदिता । कर्मनिर्जरणात्मा तु सैकरूपैव वस्तुतः ||३||
9.1.3_Similarly, nirjara is of 12 types due to 12 types of austerities. But from the perspective of shedding karmas, it is of one type only.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #71

SHAANT SUDHAARAS
PAGE NO. 71
निकाचितानामपि कर्मणां यद् गरीयसां भूधरदुर्धराणाम् ।
विभेदने वज्रमिवातितीव्रं नमोऽस्तु तस्मै तपसेऽद्भुताय ||४||
9.1.5 Iron is capable of breaking down huge mountains. Similarly, austerities are capable of destroying even the most intensively bound karmas. Let's bow down to such marvellous austerities.
किमुच्यते सत्तपसः प्रभाव: कठोरकर्मार्जित किल्बिषोऽपि । दृढप्रहारीव निहत्य पापं यतोऽपवर्गं लभतेऽचिरेण ||५||
9.1.6 What can be said about Right Austerities! Even a murderer like Dradprahari destroyed his karmas in a short span of time and attained Moksh. This is the effect of austerity.
यथा सुवर्णस्य शुचिस्वरूपं दीप्तः कृशानुः प्रकटीकरोति । तथात्मन: कर्मरजो निहत्य ज्योतिस्तपस्तद्द्द्विशदीकरोति ।।६।।
9.1.7 Just like fire brings out the pure state of gold, similarly, austerities cleanse the dirt of karmas collected on our soul and make it outshine in its pure form.
बाह्येनाभ्यन्तरेण प्रथितबहुभिदा जीयते येन शत्रु - श्रेणी बाह्यान्तरङ्गा भरतनृपतिवद् भावलब्धदृढिम्ना || यस्मात्प्रादुर्भवेयुः प्रकटितविभवा लब्धयः सिद्धयश्च, वन्दे स्वर्गापवर्गार्पणपटुसततं तत्तपो विश्ववन्द्यम् ||७||
9.1.8 From the perspective of internal & external, austerities are of many types. These austerities help gain victory over internal and external enemies with the strong will power like Bharat Chakravarti along with success & grandeur. Such austerities Under JAINISM 4 NEXT-GEN by JAIN YOUNG WING-JYW

Page #72

SHAANT SUDHAARAS
PAGE NO. 72
which have the power to give us heaven and even moksh, which are worshipped by the entire world - have our utmost reverence.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #73

SHAANT SUDHAARAS
9.2 नवम भावना ( गीत )
PAGE NO. 73
Kayotsarg
Svadhyay INTERNAL Dhyaan AUSTERITIES Vinay
Prayashchit
Vaiyavachch
विभावय विनय तपोमहिमानम् बहुभवसंचितदुष्कृतममुना, लभते लघु लघिमानम् ||१|| विभा०
9.2.1 Let's reflect on the majesty of austerities. Through them, we can reduce our karmas that we have collected in many previous lives.
याति घनाsपि घनाघनपटली, खरपवनेन विरामम् । भवति तथ तपसा दुरिताली, क्षणभङ्गुरपरिणामम् ||२|| विभा०
9.2.2 No matter how densely clouds come together, stormy winds scatter them apart. Similarly, austerities destroy our sins.
वाञ्छितमाकर्षति दूरादपि रिपुमपि व्रजति वयस्यम् ।
तप इदमाश्रय निर्मलभावादागमपरमरहस्यम् ||३|| विभा
9.2.3 Austerities result in fulfilment of our wishes. Even enemies become friends with their effect. Accepting such austerities with true spirit is the ultimate secret of Aagams.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #74

SHAANT SUDHAARAS
PAGE NO. 74
अनशनमूनोदरतां वृत्ति-ह्रासं रसपरिहारम् ।
भज! सांलीन्यं कायक्लेशम्, तप इति बाह्यमुदारम् ||४|| विभा०
9.2.5 Anshan (complete abstinence from food). Unodari ( eating less than our hunger), Vrutti-sankshep (limiting number of food items),
Ras-tyag (refraining from tasty food items), Sanleenta (Controlling senses) and Kayaklesh (bodily endurance) are the 6 types of external austerities.
प्रायश्चित्तं वैयावृत्यं, स्वाध्यायं विनयं च ।
कायोत्सर्गं शुभध्यानं आभ्यन्तरमिदमं च || ५ || विभा०
9.2.6 Prayaschit (confession of Sins), Vinay (humility), Vaiyavachch (serving others), Svadhyay (spiritual study), Kayotsarg (Chanting in a fixed posture) & Dhyan (meditation) are the 6 types of internal austerities.
शमयति तापं गमयति पापं, रमयति मानसहंसम् ।
हरति विमोहं दूरारोहं, तप इति विगताशंसम् ||६||
9.2.7 Through austerities, the fire of grief extinguishes and our sins vanish. Our minds becomes joyful & overcome attachments. The only clause is that the austerity should be practised without any selfish motives.
संयमकमलाकार्मणमुज्ज्वल- शिवसुखसत्यङ्कारम् । चिन्तितचिन्तामणिमाराधय तप इह वारंवारम् ||७|| विभा०
9.2.8 Austerities help beings to stay sober & promise them pure happiness of moksh. Austerities are like precious wish-fulfilling gems, so we should continuously practise them.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #75

SHAANT SUDHAARAS
PAGE NO. 75
कर्मगदौषधमिदमिदमस्य च जिनपतिमतमनुपानम् ।
विनय! समाचर सौख्यनिधानम् - शान्तसुधारसपानम् ||८|| विभा
9.2.10 These austerities are like a medicine for the disease of Karma, and consuming it is the preaching of Jineshwar. Let's have the divine water of peace which is a treasure of true happiness.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #76

SHAANT SUDHAARAS
PAGE NO. 76
10. DHARM PRABHAV BHAVNA
10.1 श्लोक
दानं च शीलं च तपश्च भावो, धर्मश्चतुर्धा जिनबान्धवेन । निरूपितो यो जगतां हिताय, स मानसे मे रमतामजस्रम् ||१||
10.1.1 Jineshwar preached the four-fold Dharm of Daan (charity), Sheel (brahmacharya), Tap ( austerities) & Bhaav ( positive thinking) for our sake. Let us inculcate this Dharm within us.
सत्य-क्षमा-मार्दव-शौच-सङ्गत्यागाऽऽर्जव-ब्रह्म-विमुक्तियुक्तः ।
यः संयम किञ्चतपोवगूढश्चारित्रधर्मो दशधाऽयमुक्तः ||२||
10.1.2 Satya (truthfulness), Kshama (forgiveness), Mardav ( humble), Shauch (purity), Sang-tyag (non-attachment), Aarjav (genuine), Brahmacharya (celibacy), Mukti (freedom from greed), Saiyam (soberness) & Tap ( austerities) are the 10 types of Charitra- Dharm (right conduct ).
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #77

SHAANT SUDHAARAS
PAGE NO. 77
यस्य प्रभावादिह पुष्पदन्तौ विश्वोपकाराय सदोदयेते । ग्रीष्मोष्मीष्मामुदितस्तडित्वान्, काले समाश्वासयति क्षितिं च ||३||
10.1.4 As a result of Dharm, the sun & moon arise everyday to bless the world, and rain falls on the heated ground and cools it down.
उल्लोलकल्लोलकलाविलासैर्न प्लावयत्यम्बुनिधिः क्षितिं यत् ।
न घ्नन्तियद्व्याघ्रमरुद्द्वाद्या, धर्मस्य सर्वोऽप्यनुभाव एषः ||४||
10. 1.5 The stormy and rising seas do not drown us. Why ? Wild animals like lions, tigers and even storms, fire, etc. do not destroy the human race. Why ? This is the consequence of Dharm.
यस्मिन्नैव पिता हिताय यतते, भ्राता च माता सुतः
सैन्यं दैन्यमुपैति चापचपलं यत्राऽफलं दोर्बलम् । तस्मिन् कष्टदशा विपाकसमये धर्मस्तु संवर्मितः
सज्ज : सज्जन एष सर्वजगतस्त्राणाय बद्धोद्यमः ||५||
10.1.6 When parents, siblings, everyone start neglecting, when armies become weak and hands that carried bow & arrow once, get paralysed; even in such unpleasant times, Dharm protects the entire world.
त्रैलोक्यं सचराचरं विजयते यस्य प्रसादादिदम् योऽत्राऽमुत्र हितावहस्तनुभृतां सर्वार्थसिद्धिप्रदः । येनानर्थकदर्थना निजमहः सामर्थ्यतो व्यर्थिता
तस्मै कारुणिकाय धर्मविभवे भक्तिप्रणामोsस्तु मे ||६||
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #78

SHAANT SUDHAARAS
PAGE NO. 78
10.1.7 We should worship such Dharm with effect of which we can win over the entire universe, which benefits beings in present as well as future incarnations, and vanishes difficulties.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #79

SHAANT SUDHAARAS
PAGE NO. 79
प्राज्यं राज्यं सुभगदयिता, नन्दना नन्दनानाम्, रम्यं रूपं सरसकविता-चातुरी सुस्वरत्वम् । नीरोगत्वं गुणपरिचयः सज्जनत्वं सुबुद्धिम्
किं नुब्रूमः फलपरिणतिम्, धर्मकल्पद्रुमस्य ||७||
10.1.9 Dharm is like a divine wish-fulfilling tree. Grand kingdoms, fortunate life-partner, happy family, admiration, beauty, intelligence, good health, virtues; these are just some of the endless benefits of Dharm.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING - JYW

Page #80

SHAANT SUDHAARAS
10.2 दशम भावना ( गीत )
PAGE NO. 80
10.2.1
पालय पालय रे, पालय मां जिनधर्म | मंगलकमलाकेलिनिकेतन, करुणाकेतन धीर ।
शिवसुखसाधन भवभयबाधन जगदाधार गम्भीर ||१|| पालय०
Let's urge the Dharm preached by Jineshwar to nurture us, protect us & uplift us. This Dharm is like a place for sacred acts, a flag of compassion, source of everlasting happiness, means of escape from fears of Bhavchakra and an ideal for the world.
सिञ्चति पयसा जलधरपटली, भूतलममृतमयेन । सूर्याच्चन्द्रमसावुदयेते, तव महिमातिशयेन ||२|| पालय०
10.2.2 With the effect of Dharm, clouds sprinkle pure water on earth to nourish it and the sun & moon arise to brighten the world.
10.2.3
निरालम्बमियमसदाधारा, तिष्ठति वसुधा येन ।
तं विश्वस्थितिमूलस्तम्भम् त्वां सेवे विनयेन ||३|| पालय०
With the effect of Dharm, the earth is stable in the universe without any support. Let's bow down to such Dharm which is the main pillar of the world's state of peace.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #81

SHAANT SUDHAARAS
PAGE NO. 81
दानशीलशुभभावतपोमुख-चरितार्थीकृतलोक ।
शरणस्मरणकृतामिह भविनाम्, दूरीकृतभयशोक ||४|| पालय०
10.2.5Dharm vanishes the fears & sufferings of those who take it's shelter and practise Daan, Sheel, Tap & Bhaav.
क्षमा-सत्य- संतोष- दयादिक-सुभगसकलपरिवार । देवासुरनरपूजितशासन-कृतबहुभवपरिहार ||५|| पालय०
10.2.6 The family of Dharm is rich with forgiveness, truth and satisfaction. Dharm is worshipped by all-heavenly gods and human beings. Because it can break the cycle of births & deaths.
बन्धुरबन्धुजनस्य दिवानिशिमसहायस्य सहायः ।
भ्राम्यति भीमे भवगहनेऽङ्गी त्वां बान्धवमपहाय ||६|| पालय०
10.2.7 Dharm is the helper of the helpless; it gives shelter to everyone day & night. Beings who ignore such a helper roam in the horrifying jungle of Bhavchakra.
द्रङ्गति गहनं जलति कृशानुः स्थलति जलधिरचिरेण ।
तव कृपयाखिलकामितसिद्धिर्बहुना किं नु परेण ||७|| पालय०
10.2.8With the blessings of Dharm, dangerous jungles get converted into towns, fire becomes water & wild oceans turn into land. Dharm fulfills all our wishes; so what else do we need?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING - JYW

Page #82

SHAANT SUDHAARAS
PAGE NO. 82
10.2.9
इह यच्छसि सुखमुदितदशाङ्गं प्रेत्येन्द्रादिपदानि ।
क्रमतो ज्ञानादीनि च वितरसि निःश्रेयससुखदानि ||८|| पालय०
Dharm gives us ever-increasing happiness of all forms in this life. In future lives, it gives us grand posts like that of Indra and eventually gives us virtues like Gyaan, etc. for everlasting happiness.
सर्वतन्त्रनवनीत सनातन, सिद्धिसदनसोपान ।
जय-जय विनयवतां प्रतिलम्भित - शान्तसुधारसपान ||९|| पालय०
10.2.10 Dharm is evergreen, eternal and like a ladder to reach the destination of Moksh. Let the victory of such Dharm prevail which gifts the divine water of peace to all modest beings.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #83

SHAANT SUDHAARAS
PAGE NO. 83
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #84

SHAANT SUDHAARAS
PAGE NO. 84
11. LOK SVARUP BHAVNA
11.1 श्लोक
BORR
सप्ताधोऽधो विस्तृता याः पृथिव्यश्छत्राकाराः सन्ति रत्नप्रभाद्या: । ताभिः पूर्णो योऽस्त्यधोलोक एतौ पादौ यस्य व्यायतौ सप्तरज्जु ||
11.1.1 There are 7 umbrella-shaped curved lands one below the other which increase as we move downwards. These make up 7- Rajlok long 'Adholok' which is equivalent to the area between the two legs of 'Universe - Man'.
तिर्यग्लोको विस्तृतो रज्जुमेकां, पूर्णो द्वीपैरर्णवान्तैरसंख्यैः ।
यस्य ज्योतिश्चक्रकाञ्चीकलापं, मध्ये कार्यं श्रीविचित्रं कटित्रम् ||२||
11.1.2 The extent of 'Madhyalok' is 1 Rajju. Uncountable islands and oceans are present in it. The orbits of planets make up the waist- belt of this universe-man. This waist-belt is very thin & decorative.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #85

SHAANT SUDHAARAS
PAGE NO. 85
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #86

SHAANT SUDHAARAS
PAGE NO. 86
लोकोऽथोर्ध्वे ब्रह्मलोके द्युलोके यस्य व्याप्तौ कूर्परौ पञ्चरज्जु ।
लोकस्याऽन्तो विस्तृतो रज्जुमेकां, सिद्धज्योतिश्चित्रको यस्य मौलिः ||३||
11.1.3 Upto 5 Rajjus above that is 'Urdhvalok'. One Rajju after this comes lokant (area where Lok ends). The brightness of Siddh Bhagwant shines on head of lokant, like a crown.
यो वैशाख स्थानकस्थायिपादः श्रोणीदेशे न्यस्तहस्तद्वयश्च । कालेऽनादौ शश्वदूर्ध्वं दमत्वाद्, बिभ्राणोऽपि श्रान्तमुद्रामखिन्नः ||४||
11.1.4 The 'Universe -Man' stands with his feet apart and hands resting on his waist. Even after standing in the same position since time immemorial, he doesn't looked tired or sad.
11.1.5
सोऽयं ज्ञेयः पुरुषो लोकनामा षड्द्रव्यात्माऽकृत्रिमोऽनाद्यनन्तः । धर्माधर्माकाशकालात्मसंज्ञे द्रव्यैः पूर्णः सर्वतः पुद्गलैश्च ||५||
This 'Universe -Man' is realistic and has no start or end point. It is made up of 6 Dravyas Dharmastikay (Medium of motion), Adharmastikay (Medium of Rest), Aakash (sky), Kaal (Time), Jeev (Soul) & Pudgal (Matter).
रङ्गस्थानं पुद्गलानां नटानां नानारूपैर्नृत्यतामात्मनां च । कालोद्योग-स्वस्वभालदिभावैः कर्मातोऽद्यैर्नर्तितानां नियत्या ||६||
11.1.6 This universe is like a theatre in which Pudgal dances and beings perform various roles on the beats of musical instruments like kaal (time), purusharth (efforts), svabhav (nature), niyati (destiny ) & Karma.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #87

SHAANT SUDHAARAS
PAGE NO. 87
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #88

SHAANT SUDHAARAS
PAGE NO. 88
एवं लोको भाव्यमानो विविक्त्या विज्ञानां स्यात् मानसस्थैर्यहेतुः ।
स्थैर्यं प्राप्ते मानसे चात्मनीना सुप्राप्यैवाध्यात्मसौख्यप्रसूतिः ।।७।।
11.1.8 This way, if we reflect on the structure of universe from a broad perspective, it helps in stabilising our mind. Once we achieve stability of mind, attaining internal happiness becomes very easy.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #89

SHAANT SUDHAARAS
PAGE NO. 89
11.2 एकादश भावना (गीत)
11.2.1
विनय ! विभावय शाश्वतं हृदि लोकाकाशम् | सकलचराचरधारणे, परिणमदवकाशम् ||१|| विनय !
Let's reflect on the structure of universe (Lok). This portion of space consists of all kinds of stationary & movable substances and provides shelter to them.
लसदलोकपरिवेष्टितं गणनातिगमानम् ।
पञ्चभिरपि धर्मादिभिः सुघटितसीमानम् ||२|| विनय०
11.2.2 Lokakash is surrounded by Alokakash (empty infinite space) and is impossible to be measured. Still, due to the extent of Dharmastikay and other dravyas, its boundary is certain.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #90

SHAANT SUDHAARAS
PAGE NO. 90
समवघात समये जिनैः परिपूरितदेहम् ।
असुमदणुकविविधक्रिया- गुणगौरवगेहम् ||३|| विनय०
11.2.4 When souls of Jineshwar or Kevalgyani (an enlightened being ) perform the action of 'samudghat', they fill up the entire body of the universe-man. They are like a temple for various actions & virtues of living & non-living things.
एकरूपमपि पुद्गलैः, कृतविविधविवर्तम् ।
कांचन शैलशिखरोन्नतं, क्कचनातिविरुपम् ||४|| वविनय०
11.2.5 The universe is of one form; however due to pudgal (matter) it appears in various forms. At some places it is raised like Meru Parvat while at some other places it is declined like deep pits.
क्वचन तविषमणिमंदिरैरुदितोदितरूपम् । घोरतिमिर-नरकादिभिः क्वचनातिविरुपम् ||५|| विनय०
11.2.6 At some places it is decorated with heavenly temples whereas at other places it is surrounded with darkness and hellish terror.
क्वचिदुत्सवमयमुज्ज्वलं, जयमङ्गलनादम् । क्वचिदमन्दहाहारवम्, पृथुशोकविषादम् ||६|| विनय०
11.2.7 Some places echo with celebrations & cheerful sounds while some echo with depressing cries & heavy voices.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #91

SHAANT SUDHAARAS
PAGE NO. 91
बहुपरिचितमनन्तशो निखिलैरपि सत्त्वैः ।
जन्ममरण-परिवर्तिभिः, कृतमुक्तममत्वैः ||७|| विनय०
11.2.8 Trapped in the cycle of birth & death, we have attached ourselves in various relations and then broken them apart many times.
इह पर्यटनपराङ्गमुख:, प्रणमत भगवन्तम् ।
शान्तसुधारसपानतो, धृतविनयमवन्तम् ||८|| विनय०
11.2.9 So, if we are feeling the tiredness of roaming in bhavchakra, then we should humbly worship Him, who protects everyone by feeding them the divine water of peace.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #92

SHAANT SUDHAARAS
PAGE NO. 92
HEAVENHELL
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #93

SHAANT SUDHAARAS
PAGE NO. 93
12. BODHI DURLABH BHAVNA
12.1 श्लोक
यस्माद् विस्मापयितसुमन: स्वर्गसम्पद्विलासाः, प्राप्तोल्लासा: पुनरपि जनिः सत्कुले भूरिभोगे । ब्रह्माद्वैतप्रगुणपदवीप्रापकं निःसपत्नम्,
तददुष्प्रापं भृशमुरुधियः सेव्यतां बोधिरत्नम् ||१||
12.1.1 Right faith gives comforts of Devlok, various types of pleasures, good fortune in future lives & sacred posts. Let's worship such unique, unparalleled rare gem.
अनादौ निगोदान्धकूपे स्थिताना -मजस्रं जनुर्मृत्युदुःखार्दितानाम् ।
परीणामशुद्धिः कुतस्तादृशी स्यात् यया हन्त! तस्माद्विनिर्यान्ति जीवाः ||२||
12.1.2 How can beings who have fallen in the dark well of nigod and are trapped in Bhavchakra, purify their inner self and escape their sufferings ?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #94

SHAANT SUDHAARAS
PAGE NO. 94
ततो निर्गतानामपि स्थावरत्वं त्रसत्वं पुनर्दुर्लभं देहभाजाम् । त्रसत्वेऽपि पञ्चाक्षपर्याप्तसंज्ञि-स्थिरायुष्यवद् दुर्लभं मानुषत्वम् ||३||
12.1.3Even if they escape from (microscopic ) nigod, they take birth as immobile one-sensed beings. Getting the incarnation of movable beings is rare and that too, five-sensed and fully developed. Even after getting mindful state, attaining a stable lifespan and human body is extremely difficult.
तदेतन्मनुष्यत्वमाप्यापि मूढो, महामोहमिथ्यात्वमायोपगूढः ।
भ्रमन् दूरमग्नो भवागाधगर्ते पुनः क्व प्रपद्येत तद्द्बोधिरत्नम् ||४||
12.1.4 With immense fortune, one achieves human life. Even after that, foolish beings get trapped in attachments and wrong beliefs and end up falling deeper in the well of sansar. How can beings roaming in such state attain right faith?
विभिन्नाः पन्थानः, प्रतिपदमनल्पाश्च मतिनः कुयुक्तिव्यासङ्गैर्निजनिजमतोल्लासरसिकाः ।
न देवा: सांनिध्यं विदधति, नवा कोऽप्यतिशय- स्तदेवं कालेऽस्मिन्, य इह दृढधर्मा स सुकृती ||५||
12.1.5 A jungle of various beliefs & paths has sprung up in today's time. At every step, people who believe they're wise, trap others in their beliefs by putting up various arguments. In today's time neither do we have such closeness with heavenly gods nor are there any possibilities of extraordinary miracles. Amidst such difficult times, those beings who keep strong faith towards Dharm are truly fortunate.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #95

SHAANT SUDHAARAS
PAGE NO. 95
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #96

SHAANT SUDHAARAS
PAGE NO. 96
यावदेहमिदं गदैर्न मृदितम्, नो वा जराजर्जरम्
यावत्त्वक्षकदम्बकं स्वविषयज्ञानावगाहक्षमम् |
यावच्चायुरभङ्गुरं निजहिते तावदबुधैर्यत्यताम्,
कासारे स्फुटिते जले प्रचलिते पालिः कथं बध्यते ? ।।६।।
12.1.6 Unless our bodies haven't been affected by illness and we haven't become a victim of old age, till the time our senses are working properly and death hasn't approached us, till then we should work for the benefit of our soul. It is pointless building a wall after the ocean waves turn stormy.
विविधोपद्रवं देहमायुश्च क्षणभंगुरम् ।
कामालम्ब्य धृतिं मूढैः स्वश्रेयसि विलम्ब्यते ||७||
12.1.7 This body is a home to various diseases, there is no guarantee of its life span. Still, no wonder what consoles foolish beings to
play hide and seek with their own self-upliftment.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #97

SHAANT SUDHAARAS
PAGE NO. 97
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #98

SHAANT SUDHAARAS
PAGE NO. 98
12.2 द्वादश भावना
(गीत)
12.2.1
बुध्यतां बुध्यतां
बोधिरतिदुर्लभा, जलधिजलपतितसुररत्नयुक्त्या
सम्यगाराध्यतां स्वहितमिह साध्यतां, बाध्यतामधरगतिरात्मशक्त्या ||१||
बुध्यतां०
Self-realization, right faith is extremely rare; it's high time we wake up. This right perception is rare like a precious gem fallen deep into the ocean. Let's worship Samyag darshan, work towards self-upliftment and close the gates of hell with its effect.
चक्रिभोज्यादिरिव नरभवो दुर्लभो, भ्राम्यतां घोरसंसारकक्षे । बहुनिगोदादिकायस्थितिव्यायते, मोहमिथ्यात्वमुखचोरलक्षे ||२|| बुध्यतां॰
12.2.2 The jungle of sansar is largely extended due to long life span of nigod and is filled with robbers like attachments, wrong beliefs, etc. Getting human life is equivalent to getting the feast of Chakravarti in such a dangerous jungle.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #99

12.2.3
SHAANT SUDHAARAS
PAGE NO. 99
लब्ध इह नरभवोऽनार्यदेशेषु यः, स भवति प्रत्युतानर्थकारी । जीवहिंसादि पापाश्रवव्यसनिनां, माघवत्यादिमार्गानुसारी ||३|| बुध्यतांο
In sansar, even if we get human birth but in a foreign country, then that is harmful only. The reason is that such beings pave their way to 7th hell as a result of violence and various other sins.
आर्यदेशस्पृशामपि सुकुलजन्मनां, दुर्लभा विविदिषा, धर्मतत्त्वे । रत-परिग्रह-भयाहारसंज्ञार्तिभि र्हन्त ! मग्नं जगददुः स्थितत्वे ||४|| बुध्यतांο
12.2.4 In Aarya desh, Even after being born in a high virtuous caste, having interest in Dharm is difficult. Due to sufferings arising due to attractions, possessions, fear & food cravings, the world ends up experiencing downfall.
विविदिषायामपि श्रवणमतिदुर्लभं धर्मशास्त्रस्य गुरुसन्निधाने । वितथविकथादितत्तद्रसावेशतो, विविध विक्षेप मलिनेऽवधाने ||५|| बुध्यतां
12.2.5 Even if interest in understanding Dharm arises, how easy is it to get to listen to good teachings from Guru Bhagwant? On becoming victims of wrong beliefs, beings get trapped in negative discussions & gossips and end up losing their purity of mind due to false passions and desires.
धर्ममार्कण्य संबुध्य तत्रोद्यमं कुर्वतो वैरिवर्गोऽन्तरंङ्गः रागद्वेष-श्रमालस्यनिद्रादिको बाधते निहतसुकृतप्रसङ्गः ||६|| बुध्यतां॰
12.2.6 After listening to Dharm and understanding it, when beings move ahead on the path of implementing it, enemies like attachments, aversions, laziness, sleep come in the way. They Under JAINISM 4 NEXT-GEN by JAIN YOUNG WING-JYW

Page #100

SHAANT SUDHAARAS
PAGE NO. 100
cause hindrance and thus we lose the opportunity of practising good deeds.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #101

SHAANT SUDHAARAS
PAGE NO. 101
चतुरशीतावहो योनिलक्षेष्वियं, क्व त्वयाकर्णिता धर्मवार्ता ।
प्रायशो जगति जनता मिथो विवदते, ऋद्धिरसशातगुरुगौरवार्ता ||७|
बुध्यतां०
12.2.8 Roaming in 84 lakh Yonis, where have we got to listen to positive teachings? Most of the world spends their time talking about luxuries, food and body only.
एवमतिदुर्लभात्प्राप्य दुर्लभतमं, बोधिरत्नं सकलगुणनिधानम् ।
कुरु गुरु-प्राज्य-विनय प्रसादोदितं शान्तरस- सरस पीयूषपानम् ||८|| बुध्यतां
12.2.9 This way after getting the rare gem of right faith, let's utilise this
opportunity of consuming the divine water of peace with the
utmost modesty.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #102

SHAANT SUDHAARAS
PAGE NO. 102
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #103

SHAANT SUDHAARAS
INTRODUCTION TO
4 ADDITIONAL IDEOLOGIES
PAGE NO. 103
सद्धर्मध्यानसंध्यानहेतव: श्री जिनेश्वरैः ।
मैत्रीप्रभृतयः प्रोक्ताश्चतस्रो भावनाः पराः ||१||
Tirthankar Bhagwan have laid down 4 additional ideologies to stay connected with right thinking.
मैत्री - प्रमोदकारुण्य- माध्यस्थ्यानि नियोजयेत् । धर्मध्यानमुपस्कर्तुम्, तद्धि तस्य रसायनम् ||२||
Maitri (friendship), Pramod (appreciation), Karunya (compassion) & Madhyastha (neutrality) are the 4 Bhavnas which should be imbibed by us to progress towards Dharm Dhyan.
मैत्री परेषां हितचिन्तनं यद् भवेत्प्रमोदो गुणपक्षपातः । कारुण्यमार्ताङ्गिरुजां जिहीर्षेत्युपेक्षणं दुष्टधियामुपेक्षा ||३||
Maitri - Having concern for others
Pramod - Respecting other's virtues
Karunya - Wishing to vanish other's sufferings
Madhyastha - Neutral state of mind towards negative people
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #104

SHAANT SUDHAARAS
PAGE NO. 104
13. MAITRI BHAVNA
13.1 श्लोक
13.1.1
सर्वत्र मैत्रीमुपकल्पयात्मन् चिन्त्यो जगत्यत्र न कोऽपि शत्रुः । कियद्दिनस्थायिनि जीवितेऽस्मिन् किं खिद्यते वैरिधिया परस्मिन् ? ।।१।।
Let's extend our friendship in all directions and not consider anyone as our enemy. How stable is our life over here? Why get stressed by drowning in hatred ?
सर्वेऽप्यमी बन्धुतयानुभूताः सहस्रशोऽस्मिन् भवता भवाब्धौ ।
जीवास्ततो बन्धव एव सर्वे, न कोऽपि ते शत्रुरिति प्रतीहि ||२||
13.1.2 In the ocean of sansar, we have had friendly relations with all beings several times. Therefore, all beings are our friends, nobody is our enemy. Let's train our minds this way and reflect on it.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #105

SHAANT SUDHAARAS
PAGE NO. 105
सर्वे पितृभ्रातृपितृव्यमातृ-पुत्राङ्गजा स्त्री-भगिनी स्नुषात्वम् ।
जीवा: प्रपन्ना बहुशस्तदेतत्कुटुम्बमेवेति परो न कश्चित् ||३||
13.1.4 With all beings we have experienced the relations of father, brother, uncle, mother, son, daughter, wife, sister, etc. many times. This entire world of beings is our family, so who can be our enemy ? No one.
एकेन्द्रियाया अपि हन्त जीवाः, पंचेन्द्रियत्वाद्यधिगम्य सम्यक् । बोधिं समाराध्य कदा लभन्ते, भूयो भवभ्रान्तिभियां विरामम् ||४||
13.1.5 When will one-sensed creatures take breath as five-sensed beings, practise Dharm gloriously and get free from Bhavchakra ? Let's think about this.
13.1.6
या रागद्वेषादिरुजो जनानां शाम्यन्तु वाक्कायमनोद्रुहतुः । सर्वेऽप्युदासीनरसं रसन्तु सर्वत्र सर्वे सुखिनो भवन्तु ||५||
Let's pray that the attachments & aversions which cause all
beings to
soon.
And
equanimity
suffer, nullify all beings attain & stay happy.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #106

13.2.1
SHAANT SUDHAARAS
13.2 त्रयोदश भावना ( गीत )
PAGE NO. 106
विनय विचिन्तय मित्रतां, त्रिजगति
I
कर्मविचित्रतया गतिं, विविधां गमितासु || १ || विनय०
Let's visualise friendship with all beings who are roaming in various Gatis in the 3 lokas as a victim of Karmas.
सर्वे ते प्रियबान्धवाः, न हि रिपुरिह कोऽपि ।
मा कुरु कलिकलुषं मनो, निजसुकृतविलोपि ||२|| विनय०
13.2.2 All beings are our friends; nobody in the world is our enemy. So, let's not spoil our minds with hatred and grudges. Spoilt mind will nullify all our good deeds.
यदि कोपं कुरुते परो, निजकर्मवशेन ।
अपि भवता किं भूयते, हृदि रोषवशेन ||३|| विनय०
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #107

SHAANT SUDHAARAS
PAGE NO. 107
Even if someone gets angry on us as a result of Karma, why do we have to accept the slavery of anger and revert back angrily ?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #108

SHAANT SUDHAARAS
PAGE NO. 108
अनुचितमिह कलहं सतां त्यज समरसमीन ।
भज विवेककलहंसतां, गुणपरिचयपीन ||४|| विनय०
13.2.5 Causing disputes doesn't suit virtuous beings. We are the fish that plays in the water of equanimity. So let's leave afflictions. Our inner-self is rich in virtues, so lets act wisely.
शत्रुजनाः सुखिनः समे, मत्सरमपहाय ।
सन्तु गन्तुमनसोऽप्यमी, शिवसौख्यगृहाय ||५|| विनय०
13.2.6 May enemies also part with their hatred, attain equanimity, become happy and move towards the home of eternal bliss.
सकृदपि यदि समतालवं, हृदयेन लिहन्ति । विदितरसास्तत इह रतिं स्वत एव वहन्ति ||६|| विनय०
13.2.7 Only for once, if we taste the happiness of equanimity, then we will be drawn towards it automatically.
किमुत कुमतमदमूर्च्छिताः, दुरितेषु पतन्ति । जिनवचनानि कथं हहा, न रसादुपयन्ति ||७|| विनय०
13.2.8 Why do beings fall in the pit of sins by holding onto wrong beliefs? Why aren't they able to develop interest in the divine water of Jinvachan (words of tirthankar)?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #109

SHAANT SUDHAARAS
PAGE NO. 109
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #110

SHAANT SUDHAARAS
PAGE NO. 110
परमात्मनि विमलात्मनां परिणम्य वसन्तु ।
विनय समामृतपानतो जनता विलसन्तु ||८|| विनय०
13.2.9 Let's pray that all pure beings keep equanimity and stay happy by cherishing the pure form of Parmatma.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #111

SHAANT SUDHAARAS
14.
PRAMOD BHAVNA
14.1 श्लोक
PAGE NO. 111
14.1.1
धन्यास्ते वीतरागा:
क्षपकपथगतिक्षीणकर्मोपरागा-
स्त्रैलोक्ये गन्धनागाः सहजसमुदितज्ञानजाग्रद्विरागाः ।
अध्यारुह्यात्मशुद्धय सकलशशिकलानिर्मलध्यानधारा-
मारान्मुक्तेः प्रपन्नाः कृतसुकृतशतोपार्जितार्हन्त्यलक्ष्मीम् ||१||
Parmatma is great - who wiped off his karmas and moved ahead on the path of enlightenment. Right knowledge within him has resulted in detachment. Just like the bright full moon of Purnima, he has reached the highest state of self-perfection resulting which, he has performed various good deeds, achieved Arihant pad and made their way to moksh.
तेषां कर्मक्षयोत्थैरतनुगुणगणैर्निर्मलात्मस्वभावै- र्गायं गायं पुनीमः स्तवनपरिणतैरष्टवर्णास्पदानि ।
धन्यां मन्ये रसज्ञां जगति भगवतस्तोत्रवाणीरसज्ञा-
मज्ञां मन्ये तदन्यां वितथजनकथाकार्यमौखर्यमग्नाम् ||२||
14.1.2 Appreciating their various virtues attained after shedding karmas purifies our syllables. Only that tongue which chants
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #112

SHAANT SUDHAARAS
PAGE NO. 112
Parmatma's verses knows what taste is. Other tongues that only gossip are not truly worthy of taste.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #113

SHAANT SUDHAARAS
PAGE NO. 113
निर्ग्रन्थास्तेऽपि धन्या गिरिगहनगुहागह्वरान्तर्निविष्टाः, धर्मध्यानावधाना समरससुहिताः पक्षमासोपवासा: । येऽन्येऽपि ज्ञानवन्तः श्रुतविततधियो दत्तधर्मोपदेशा:, शान्ता दान्ता जिताक्षा जगति जिनपतेः शासनं भासयन्ति ||३||
14.1.4 Hats off to monks who fast for days and months meditating on mountain peaks, in forests or in caves. Even the monks who are knowledgeable and share their knowledge with the world, such calm and sober beings who are the pride of Jinshashan, are worthy of utmost respect.
दानं शीलं तपो ये विदधति गृहिणो भावनां भावयन्ति धर्मं धन्याश्चतुर्धा श्रुतसमुपचित-श्रद्धयाराधयन्ति । साध्व्यः श्राद्ध्यश्च धन्याः श्रुतविशदधिया शीलमुद्भावयन्त्य- स्तान्सर्वान्मुक्तगर्वाः प्रतिदिनमसकृद् भाग्यभाजः स्तुवन्ति ||४||
14.1.5 Shravak - Shravikas who practise the four-fold Dharm - do charity, observe brahmacharya, practice austerities and imbibe positive ideologies, are great too. Fortunate beings cherish such personalities with modesty every single day.
मिथ्यादृशामप्युपकारसारं, संतोषसत्यादिगुणप्रसारम् । वदान्यता-वैनयिकप्रकारं मार्गानुसारीत्यनुमोदयामः ||५||
14.1.6 If people from other beliefs possess good qualities like compassion, satisfaction truthfulness, generosity, humility, etc. then we should appreciate their virtues too.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #114

SHAANT SUDHAARAS
PAGE NO. 114
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #115

SHAANT SUDHAARAS
PAGE NO. 115
जिवे! प्रह्वीभव त्वं सुकृतिसुचरितोच्चारणे सुप्रसन्ना, भूयास्तामन्यकीर्तिश्रुतिरसिकतया मेऽद्य कर्णौ- सुकर्णौ । वीक्ष्यान्यप्रौढलक्ष्मीं द्रुतमुपचिनुतं लोचने रोचनत्वं, संसारेऽस्मिन्नसारे फलमिति भवतां जन्मनो मुख्यमेव ||६||
14.1.7 Let's prepare our tongues to joyfully praise the good conduct of fortunate beings. Let's prepare a our ears to be delighted on hearing success of others. Let's prepare our eyes to sparkle seeing the well-being and comfort of others. The true essence of life in this sansar is to live in such Pramod Bhavna.
प्रमोदमासाद्य गुणैः परेषां येषां मतिर्मज्जति साम्यसिन्धौ । देदीप्यते तेषु मनः प्रसादो गुणास्तथैते विशदीभवति ||७||
14.1.8 Those who experience delight in other's virtues, their minds attain equanimity and their happiness increases.
By
appreciating others, their virtues also develop and become pure.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #116

SHAANT SUDHAARAS
PAGE NO. 116
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #117

SHAANT SUDHAARAS
14.2 चतुर्दश भावना ( गीत )
PAGE NO. 117
विनय ! विभावय गुणपरितोषं, विनय विभावय गुणपरितोषम् । निजसुकृताप्तवरेषु परेषु, परिहर दूरं मत्सरदोषम् ||१|| विनय
14.2.1 Let's leave jealousy and be respectful towards virtues. We should feel delighted towards those who have achieved some special qualities as a result of their karmas.
दिष्ट्यायं वितरति बहुदानं वरमयमिह लभते बहुमानम् ।
किमिति न विमृशसि पर- परभागं यद्विभजसि तत्सुकृतविभागम् ||२|| विनय०
14.2.2 Isn't it so nice - some fortunate beings do charity and they are appreciated by the world. Why don't we keep such thoughts of satisfaction in the good fortune of others that even we get to be a part of their good deeds?
येषां मन इह विगतविकारं, ये विदधति भुवि जगदुपकारम् । तेषां वयमुचिताचरितानां, नाम जपामो वारंवारम् ||३|| विनय०
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #118

14.2.3
SHAANT SUDHAARAS
PAGE NO. 118
Those great personalities whose minds are free from desires and who benefact the world; the virtues of such beings are remembered time and again.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #119

SHAANT SUDHAARAS
PAGE NO. 119
अहह! तितिक्षागुणमसमानं पश्यत भगवति मुक्तिनिदानम् ।
येन रुषा सह लसदभिमानं, झटिति विघटते कर्मवितानम् ||४|| विनय०
14.2.5 The quality of tolerance is unique in itself, it cannot be compared to any other virtue. Being the best resource to attain salvation, let's visualise this virtue in Tirthankars. By doing so, our flaws (anger, ego, etc.) vanish and our karmas also shed away.
अदधुः केचन शीलमुदारम्, गृहिणोऽपि हि परिहृतपरदारम् ।
यश इह सम्प्रत्यपि शुचि तेषाम्, विलसति फलिताफलसहकारम् ||५|| विनय०
14.2.6 There are many such virtuous Shravak and Shravikas who refrain from indulging in attractions of other women and practise brahmacharya with discipline. Such beings are remembered even today.
या वनिता अपि यशसा साकं, कुलयुगलं विदधति सुपताकम् । तासां सुचरितसञ्चितराकं, दर्शनमपि कृतसुकृतविपाकम् ||६|| विनय०
14.2.7 Those married women who brighten up both their families with their virtues, even the sight of such pure women is achieved only to those who are fortunate enough.
तात्त्विकसात्त्विकसुजनवतंसाः केचन युक्तिविवेचनहंसाः ।
अलम कृषत् किल भुवनाभोगं, स्मरणममीषां कृतशुभयोगम् ||७|| विनय०
14.2.8 Wise intellectuals, strong will-powered ascetics, intelligent teachers - all such beings have largely contributed to the entire world. Even remembering the names in honour is an occasion of bliss.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #120

SHAANT SUDHAARAS
PAGE NO. 120
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #121

SHAANT SUDHAARAS
PAGE NO. 121
इति परगुणपरिभावनसारं सफलय सततं निजमवतारम् ।
कुरु सुविहित गुणनिधिगुणगानं, विरचय शान्तसुधारसपानम् ||८|| विनय०
14.2.10 Let's add value to our life by appreciating other's qualities and experiencing delight in it. By acknowledging treasure of virtues, let's taste the divine water of peace.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #122

SHAANT SUDHAARAS
15.
KARUNYA BHAVNA
15.1 श्लोक
LIFE
LIFE
PAGE NO. 122
END
Money is not Permanent
15.1.1
प्रथममशनपानप्राप्तिवांछाविहस्ता-
स्तदनु वसनवेश्मालङ्कृतिव्यग्रचित्ताः ।
परिणयनमपत्याऽवाप्तिमिष्टेन्द्रियार्थान्,
सततमभिलषन्त: स्वस्थतां क्वाऽश्नुवीरन् ? ।।१।।
In this world, all of us are busy behind food, clothing, house, ornaments, etc. How can a mind that is occupied & disturbed with thoughts of marriage, family, luxuries be stable ?
उपायानां लक्षैः कथमपि समासाद्य विभवं भवाभ्यासात्तत्र ध्रुवमिति निबध्नाति हृदयम् । अथाकस्मादस्मिन् विकिरति रजः क्रूरहृदयो रिपुर्वा रोगो वा भयमुत जरा मृत्युरथवा ||२|
15.1.2We chase & collect money at the cost of anything and everything
- whether we have to lie, twist things or cheat. Due to this habit, we get involved in it so much that we believe it is long lasting or permanent. However, when illness, fears, old age or death approach, they put an end to the world of our dreams.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #123

SHAANT SUDHAARAS
PAGE NO. 123
स्पर्धन्ते केऽपि केचिद् दधति हृदि मिथो मत्सरं क्रोधदग्धा युध्यन्ते केऽप्यरुद्धा धनयुवति - पशुक्षेत्रपद्गादिहेतोः । केचिल्लोभाल्लभन्ते विपदमतुपदं दूरदेशानटन्तः
किं कुर्मः किं वदामो भृशमरतिशतैर्व्याकुलं विश्वमेतत् ||३||
15.1.4 Some are lost in competitions while some are filling themselves with hatred burning in the fire of anger & greed. Some get into fights over wealth, life partner, land while some become depressed roaming in countries to earn. The entire world seems to be surrounded with problems. What can be done? What can be said ?
स्वयं खनन्तः स्वकरण गर्ता, मध्ये स्वयं तत्र तथ पतन्ति ।
यथा ततो निष्क्रमणं तु दूरेऽधोऽधः प्रपाताद् विरमन्ति नैव ||४||
15.1.5 We fall so deep into pits dug by ourself that it gets difficult to come out of them. It keeps getting deeper.
प्रकल्पयन् नास्तिकतादिवादमेवं प्रमादं परिशीलयन्तः ।
मग्ना निगोदादिषु दोषदग्धाः, दुरन्तदुःखानि हहा सहन्ते ||५||
15.1.6 Some people stick to irreligious beliefs and reach heights of carelessness. Due to such flaws, they face infinite pain in nigod,
etc.
श्रृणवन्ति ये नैव हितोपदेशं, न धर्मलेशं मनसा स्पृशन्ति । रुज: कथङ्कारमथापनेयास्तेषामुपायस्त्वयमेक एव ||६||
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #124

SHAANT SUDHAARAS
PAGE NO. 124
15.1.7 Those who neither listen to life lessons for self-improvement nor agree to principles of Dharm, how can they be saved from sufferings?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #125

SHAANT SUDHAARAS
PAGE NO. 125
परदुःखप्रतीकारमेवं, ध्यायन्ति ये हृदि
लभन्ते निर्विकारं ते, सुखमायतिसुन्दरम् ।।७।।
15.1.9 Those who think of ways to solve other's problems, they themselves attain immense happiness in future.
Panch Parmeshthi
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #126

SHAANT SUDHAARAS
PAGE NO. 126
15.2 पञ्चदश भावना
(गीत)
सुजना भजत मुदा भगवन्तं, सुजना भजत मुदा भगवन्तम् । शरणागतजनमिह निष्कारणकरुणावन्तमवन्तं रे ||१|| सुजना ०
15.2.1 Let's worship Tirthankar with lots of enthusiasm for He showers immense compassion on all beings who accept his shelter, without any expectations in return.
क्षणमुपधाय मनः स्थिरतायां पिबत जिनागमसारम् ।
कापथघटना विकृतविचारं त्यजत कृतान्तमसारं रे ||२|| सुजना ०
15.2.2 Let's focus our minds on the essence of Jain Agams and leave thoughts of doubts, confusions and wrong beliefs.
15.2.3
परिहरणीयो गुरुरविवेकी, भ्रमयति यो मतिमन्दम् ।
सुगुरुवच: सकृदपि परिपीतं प्रथयति परमानन्दं रे ||३|| सुजना ०
We should stay away from such Gurus who cannot differentiate between right & wrong, good & bad. Such people manipulate & trap decent beings. Even if we accept the teaching of the true
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #127

SHAANT SUDHAARAS
PAGE NO. 127
Guru just once with complete devotion, we will definitely feel delighted.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #128

SHAANT SUDHAARAS
PAGE NO. 128
कुमततमोभरमीलितनयनं, किमु पृच्छत पन्थानम् ।
दधिबुद्धिया नर जलमन्थन्याम्, किमु निदधत मन्थानम् रे ||४|| सुजना०
15.2.4 How will it be beneficial to ask the correct path to someone whose eyes are blinded by the darkness of wrong beliefs? What will we get on stirring water thinking it's curd ?
अनिरुद्धं मन एव जनानां, जनयति विविधातङ्कम् ।
सपदि सुखानि तदेव विधत्ते, आत्माराममशङ्कं रे ||५|| सुजना०
15.2.5 If our mind is set free, it will cause troubles and spread terror ! But if the same mind plays in the garden of spirituality, it will bloom flowers of happiness.
परिहरताश्रवविकथागौरव - मदनमनादिवयस्यम् ।
क्रियतां सांवरसाप्तपदीनं, ध्रुवमिदमेव रहस्यं रे ||६|| सुजना ०
15.2.6 Since time immemorial, the garbage of Aashrav, gossips, ego, desires has settled on our soul. Let's remove it off by befriending Samvar and self discipline.
सहयत इह किं भवकान्तारे, गदनिकुरम्बमपारम् ।
अनुसरताssहितजगदुपकारं, जिनपतिमगदङ्कारं रे ||७|| सुजना ०
15.2.7 Why are we bearing so much suffering roaming in this jungle of sansar? Let's follow the footsteps of Jineshwar who are always
eager to benefact the world.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #129

SHAANT SUDHAARAS
PAGE NO. 129
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #130

SHAANT SUDHAARAS
PAGE NO. 130
शृणुतैकं विनयोदितवचनं, नियतायतिहितरचनम् ।
रचयत कृतसुखशतसन्धानं, शान्तसुधारसपानं रे ||८|| सुजना ०
15.2.8 Anything that is said with humility is certainly beneficial; so let's listen to it carefully. Let's taste the divine water of peace which connects us with various forms of joy!
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #131

SHAANT SUDHAARAS
PAGE NO. 131
16.
MADHYASTHA BHAVNA
16.1 श्लोक
श्रान्ता यस्मिन् विश्रमं संश्रयन्ते, रुग्णाः प्रीतिं यत्समासाद्य सद्यः । लभ्यं रागद्वेषविद्वेषिरोधा-दौदासीन्यं सर्वदा तत्प्रियं नः ||१||
16.1.1 Neutral state of mind relaxes the diseased and cheers up the depressed. Due to absence of feelings of attachments and aversions, this ideology brings in complete calmness.
लोके लोका भिन्नभिन्नस्वरूपाः, भिन्नैर्भिन्नैः कर्मभिर्मर्मभिद्धिः । रम्यारम्यैश्चेष्टितैः कस्य कस्य, तद्विभ्दद्भिः स्तूयते रूष्यते वा ||२||
16.1.2 In this world where sometimes people talk sweetly and sometimes rudely due to various Karmas, whom will a wise person flatter or get angry on ? (No one ).
मिथ्या शंसन्वीरतीर्थेश्वराणां, रोद्धुं शेके न स्वशिष्यो जमालिः । अन्यः को वा रोत्स्यते केन पापात्तस्मादौदासीन्यमेवात्मनीनम् ||३||
16.1.3 Even Bhagwan Mahavir himself couldn't stop his disciple Jamali from preaching false principles. Then who can stop anyone?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #132

SHAANT SUDHAARAS
PAGE NO. 132
So, it's beneficial that we stabilise ourselves with the help of this ideology.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #133

SHAANT SUDHAARAS
PAGE NO. 133
अर्हन्तोऽपिप्राज्यशक्तिस्पृशः किम् धर्मोद्योगं कारयेयुः प्रसय ।
दद्युः शुद्धं किन्तु धर्मोपदेशं, यत्कुर्वाणा दुस्तरं निस्तरन्ति ||४||
16.1.5 Tirthankar Bhagwan possess incomparable strength, yet they do not force anyone towards Dharm. Yes, they definitely preach the true Dharm which can help us swim across the ocean of Bhavchakra.
तस्मादौदासीन्यपीयूषसारं, वारं वारं हन्त सन्तो लिहन्तु आनन्दानामुत्तरङ्गत्तरंङ्गैर्जीवद्भिर्यद् भुज्यते मुक्तिसौख्यम् ।।५।।
16.1.6 So, let's taste the divine water of calmness and surf the waves of delight to reach eternal happiness.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #134

SHAANT SUDHAARAS
PAGE NO. 134
16.2 षोडश
भावना ( गीत )
16.2.1
अनुभव विनय सदा सुखमनुभव, औदासीन्यमुदारं रे । कुशल-समागममागमसारम्, कामितफलमन्दारं रे ||१|| अनुभव०
Let's experience the best form of happiness which is the result of calmness. Neutral state is the essence of all scriptures. It takes us towards ultimate state of self-perfection.
परिहर परचिन्तापरिवारम् चिन्तय निजमविकारं रे ।
तव किं कोऽपि चिनोति करीरं, चिनुतेऽन्य: सहकारं रे ||२|| अनुभव०
16.2.2 Let's leave external worries & gossips and focus on our inner- self. What do we have to do whether someone picks up sour raw mangoes or sweet tasty ripe mangoes?
योऽपि न सहते हितमुपदेशं, तदुपरि मा कुरु कोपं रे । निष्फलया किं परजनतप्त्या कुरुषे निजसुखलोपं रे ||३|| अनुभव०
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #135

SHAANT SUDHAARAS
PAGE NO. 135
16.2.3 If someone turns a deaf ear to our advice then we shouldn't get angry on them. Why burn in the stress of external affairs losing out on our own inner peace ?
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #136

SHAANT SUDHAARAS
PAGE NO. 136
सुत्रमपास्य जडा भाषन्ते केचन मतमुत्सूत्रं रे ।
किं कुर्मस्ते परिहृतपयसो, यदि पीयन्ते मूत्रं रे ||४|| अनुभव
16.2.5 Some narrow minds ignore the teachings of scriptures and build false opinions. They put up false arguments to prove scriptures wrong. But if someone is crazy behind drinking wine leaving behind tasty milk, then what can we do ?
पश्यसि किं न मनःपरिणामं, निज-निज गत्यनुसारं रे ।
येन जनेन यथा भवितव्यं तद्भवता दुर्वारं रे ||५|| अनुभव ०
16.2.6 The Gatis of beings depend on their mindset. Why don't we understand this? It is next to impossible to change other's destiny.
रमय हृदा हृदयङ्गमसमतां संवृणु मायाजालं रे ।
वृथा वहसि पुद्गलपरवशता-मायुः परिमितकालं रे ||६|| अनुभव
16.2.7 We should step away from external illusions and imbibe equanimity within us which brings in positivity and respect. Our life span is extremely short; we are pointlessly chasing Pudgal (external objects).
अनुपमतीर्थमिदं स्मर चेतन - मन्तः स्थितमभिरामं रे । विरतिभावविशदपरिणामं लभसे सुखमविरामं रे ||७|| अनुभव
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #137

16.2.8
SHAANT SUDHAARAS
PAGE NO. 137 We should keep thinking of our soul which is pure & beautiful like a Tirth. By doing so, we will be able to stay happy and in equanimity for a long time.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #138

SHAANT SUDHAARAS
PAGE NO. 138
परब्रह्मपरिणामनिदानं, स्फुटकेवलविज्ञानं रे ।
विरचय विनयविवेचितगानं, शान्तसुधारसपानं रे ||८|| अनुभव
16.2.10 Neutral state of mind has the power to help us attain enlightenment & salvation. So, let's taste this divine water-like scripture (written by Vinayvijayji Maharajsaheb).
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #139

SHAANT SUDHAARAS
17. CONCLUSION
17.1 उपसंहार प्रशस्ति-श्लोकाः
PAGE NO. 139
17.1.1
एवं सद्भावनाभिः सुरभितहृदयाः संशयातीतगीतो- न्नीतस्फीतात्मतत्त्वास्त्वरितमपसरन्मोहनिद्राममत्वाः ।
गत्वा सत्त्वाममत्वातिशयमनुपमां चक्रिशक्राधिकानां,
सौख्यानां मक्षुलक्ष्मीम्, परिचितविनयाः स्फारकीर्तिं श्रयन्ते ||१||
This way, by reflecting on these ideologies and with the help of self-realisation, we can free ourselves from all sorts of doubts and destroy our attachments, laziness, etc. With strong will- power, we can attain detached state. The happiness experienced through inculcating this ideologies is much more than that experienced by 100 Chakravartis. Then, by spreading happiness in all directions which also brings fame, we can attain salvation.
दुर्ध्यानप्रेतपीडा प्रभवति न मनाक् काचिदद्वन्द्वसौख्य- स्फातिः प्रीणाति चित्तं प्रसरति परितः सौख्यसौहित्यसिन्धुः । क्षीयन्ते रागरोषप्रभृतिरिपुभटाः सिद्धिसाम्राज्यलक्ष्मी:,
स्याद्वश्या यन्महिम्ना विनयशुचिधियो भावनास्ता श्रयध्वम् ||२||
17.1.2 The effect of these ideologies is such that negative thoughts do not trouble us at all. Waves of inexplicible happiness and satisfaction cheer us up. Even our enemies like attachment, aversions, etc. get destroyed and we attain our inner treasure of virtues. So, let's reflect on these ideologies with pure and humble minds.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW

Page #140

SHAANT SUDHAARAS
PAGE NO. 140
17.1.3
श्रीहीरविजयसूरीश्वरशिष्यौ सोदरावभूतां वौ । श्रीसोमविजयवाचक-वाचकवरकीर्तिविजयाख्यौ ||३||
Shri Hirvijay Suriji had 2 disciples who were brothers - Shri Somvijayji (Vachak ) and Shri Kirtivijayji ( Vachakvar).
तत्र च कीर्तिविजयवाचकशिष्योपाध्यायविनयविजयेन ।
'शान्तसुधारस' नामा संद्दष्टो भावनाप्रबन्धोऽयम् ||४||
17.1.4 Out of them, Shri Kirtivijayji's disciple, Upadhyay Vinayvijayji wrote this Granth, Shant Sudharas.
शिखिनयनसिन्धुशशिमितवर्षे हर्षेण गन्धपुरनगरे । श्रीविजयप्रभसूरिप्रसादतो यत्न एष सफलोऽभूत् ||५||
17.1.5 In 1723, this attempt which was started with utmost joy was successfully completed with the blessings of Aacharya Shri Vijayprabh Suriji in Gandhar.
यथा विधु षोडशभि: कलाभि: सम्पूर्णतामेत्य जगत्पुनीते । ग्रन्थस्तथा षोडशभि: प्रकाशैरयं समग्रैः शिवमातनोतु ||६||
17.1.6 Like the moon brightens the sky in 16 different phases, may this Granth which is also divided in 16 chapters, serve beneficial and enlighten all.
Under JAINISM 4 NEXT-GEN
by JAIN YOUNG WING-JYW